Mutah
We
knew before that when Islam appeared, there were false customs and traditions known in the pre-Islamic era, and therefore when Islam appeared, it confronted the pre-Islamic era in matters ofbeliefwithout mercy (abandoning idols and worshipping the One Almighty God). Belief does not fall under matters of abrogation by mitigation, but it removed them from the beginning, and raised the banner of “There is no god but God… Muhammad is the Messenger of God.”
Then Islam came in matters of customs and traditions, and began to make them easy, because people were used to them, so it took them with some kindness and leniency, and this was from the wisdom of the Sharia, as Islam did not make the rulings at first a coercive process that might result in imbalance in society and in existence as a whole, but rather took matters with leniency.
As it happens now with the treatment of an addict from a drug that he is addicted to, modern treatment has proven that the doses are gradually reduced until we finally stop taking them completely, and in this way we get rid of this destructive bad habit.
Temporary marriage was one of the bad habits in the pre-Islamic era, as was alcohol.
Temporary marriage was permissible at the beginning of Islam, then the permissibility was abrogated, and it became forbidden until the Day of Judgment.
But the enemies of religion wanted to make it one of the strange doubts that they impose on us. Who are they? They are those who rejected Islam as a religion and those who have gone astray from the path of Allah followed them.
These enemies of religion claim that temporary marriage is permissible, and there is no text prohibiting it referred to inthe Qur’anorSunnah... and the Christians followed them as an argument to create a doubt to cast doubt on the Islamic faith.
O creatures attributed to the human creature, you have gone astray, so Allah has led you astray.
Learn the fundamentals of religion before making lawful and unlawful based on whims, and do not tell lies about Allah, you deceivers.
Allah the Almighty says in
Al-Baqarah 235
In the name of Allah,
the Most Gracious, the Most Merciful. There is no blame upon you for what you make indirect proposals to women or conceal within yourselves. Allah knows that you will mention them. But do not make a secret promise to them except to say a proper word. And do not determine to tie the marriage knot until the term has reached its term. And know that Allah knows what is in your souls, so beware of Him and know that Allah is Forgiving and Forbearing.
Despite the frequent talk in this verse about marriage, we will take a part of it for the purpose required to explain and prove it through this verse.
The meaning of the word determination is: to think about the issue deeply and carefully in your soul until you settle on a firm opinion. Then you can accept marriage as a matter that has permanence and continuity, not just a passing desire that has no basis in the soul’s determination to do so.
Therefore, marriage that is based on lack of deliberation and is dependent on temporary reasons such as satisfying desire will not last and will not succeed. As for
temporary marriage, its prohibition is due to the fact that the one who enters into it does not intend to continue in married life, and as long as he does not intend permanence from it, it means that it is a goal for passing pleasure.
Those who permit temporary marriage are sick in their thinking, because they forget the element of the desire to perpetuate marriage.
So what is the need to restrict your marriage to a period?
The original marriage is of no benefit with such a period.
And contemplate, my brother in God, the foolishness of these people to learn that the issue is not a matter of marriage, but rather the issue is justifying adultery. Otherwise, why would a temporary marriage stipulate that he marry her for a month or more?
When a person stipulates that the marriage be restricted to a period, this is evidence of his stupid thinking and bad intentions, because a genuine marriage is one that enters into permanence, and he may end it after an hour if he finds that the matter is worth it, and no one will object to such behavior, so why do you restrict yourself to a period? The one who marries for pleasure is using his intelligence in the wrong place. He may be intelligent in one respect, but he is not intelligent, stupid, and ignorant in another respect.
A person must enter into marriage with determination after deep thought and deliberation, then carry out the determination to conclude the contract.
Beware of placing in yourself such a marriage tied to your own desires and goals, such as not permanence or for the purpose of pleasure only, because all the lustful and worldly desires that some people think about are fleeting desires.
Get rid of all these thoughts, because if you want something other than permanence in marriage and the desire to be chaste, then Allah Almighty knows it and will return your thoughts as a punishment to you, so beware of it,
for Allah Almighty does not warn a person from something unless it is something that angers Him.
Therefore, the Truth concludes this noble verse by saying: (( And know that Allah knows what is within yourselves, so beware of Him and know that Allah is Forgiving and Forbearing .))
Allah Almighty knows the weakness of the human soul and that it may weaken at times, so if something has happened from it, then Allah gives it the opportunity for its owner to repent because He Almighty is the Forgiving and Merciful.
This is the prohibition of pleasure marriage in the Qur’an by the Sharia,
and there is more to the hadith... By prohibiting pleasure marriage in the Sunnah,
-
The answer to this hadith is
1
Hadith 5171 - Marriage - Sahih al-Bukhari.
5171 - Malik ibn Ismail narrated to us, Ibn Uyaynah narrated to us that he heard al-Zuhri say: Al-Hasan ibn Muhammad ibn Ali and his brother Abdullah informed me, on the authority of their father, that Ali - may Allah be pleased with him - said to Ibn Abbas: The Prophet - may Allah bless him and grant him peace - forbade Mut'ah and the meat of domesticated donkeys at the time of Khaybar.
- Marriage - Sahih Muslim.
3499 - Abu Bakr ibn Abi Shaybah, Ibn Numayr, and Zuhayr ibn Harb all narrated to us on the authority of Ibn Uyaynah - Zuhayr said: Sufyan ibn Uyaynah narrated to us - on the authority of al-Zuhri on the authority of al-Hasan and Abdullah, the sons of Muhammad ibn Ali, on the authority of their father, on the authority of Ali that the Prophet, may God bless him and grant him peace, forbade temporary marriage on the day of Khaybar and the meat of domesticated donkeys.
2/
Sahih Muslim / 17 - Marriage - Sahih Muslim. In the name of Allah, the Most Gracious, the Most Merciful 17 - The Book of Marriage ... /
Hadith 3492 - Marriage - Sahih Muslim.
3492 - Amr al-Naqid and Ibn Numayr narrated: Sufyan ibn Uyaynah narrated from al-Zuhri from al-Rabi’ ibn Sabrah from his father that the Prophet - may Allah bless him and grant him peace - forbade temporary marriage .
3*/
3496 - Marriage - Sahih Muslim.
3496 - And Salamah ibn Shabib narrated to us, Al-Hasan ibn A’yan narrated to us, Ma’qil narrated to us, on the authority of Ibn Abi ‘Abla, on the authority of ‘Umar ibn ‘Abd al-‘Aziz, who said: Ar-Rabi’ ibn Sabrah al-Juhani narrated to us, on the authority of his father, that the Messenger of Allah, may Allah bless him and grant him peace, forbade Mut’ah and said: “ Behold, it is forbidden from this day of yours until the Day of Resurrection. And whoever gives “Anything, then he should not take it.”
So, pleasure was one of the customs of the pre-Islamic era, and the same story applies to the issue of alcohol, as people used to consume alcohol and then it was forbidden.
Also, pleasure was practiced by some of the companions when the battles were long, but not all of them because all of them were accompanied by their wives, on the one hand.
On the other hand, the battles were not 24/7, so we can say that they were widespread, especially the long battles.
So, the first hadith did not permit the Prophet (peace and blessings of Allah be upon him) to practice pleasure, but he was not given the order yet in dealing with the issue, knowing that the religion was not completed until 23 years, then after 3 days of the incident, pleasure was forbidden until the Day of Judgment.
As for the foolishness that the Shiites utter, that the Sunnis say it was forbidden in Khaybar and then in other places, which indicates the weakness of the hadiths, this is not a logical answer because if the prohibition occurred in more than one place, it indicates the severity of the prohibition.
4
Hadith 1147 - Marriage - Sunan Al-Tirmidhi.
1147 -Ibn Abi Omar narrated to us, Sufyan narrated to us, on the authority of Al-Zuhri, on the authority of Abdullah and Al-Hasan, the sons of Muhammad bin Ali, on the authority of their father, on the authority of Ali bin Abi Talib, that the Prophet, may God bless him and grant him peace, forbade the temporary marriage of women and the meat of domesticated donkeys during the time of Khaybar. He said: And in this chapter, on the authority of Sabrah Al-Juhani and Abu Hurairah. Abu Isa said: The hadith of Ali is a good and authentic hadith. This is the practice of the people of knowledge among the companions of the Prophet (peace and blessings of Allah be upon him) and others. It was narrated from Ibn Abbas that there was something of a concession in Mut’ah, then he retracted his statement when he was informed about it from the Prophet (peace and blessings of Allah be upon him), and the majority of the people of knowledge are of the opinion that Mut’ah is forbidden, and this is the opinion of al-Thawri, Ibn al-Mubarak, al-Shafi’i, and Ahmad. And Isaac .
This hadith explains to us why Jabir said that Omar forbade Mut'ah, and we enjoyed it during the era of the Prophet, may God bless him and grant him peace, and the era of Abu Bakr. That is, Jabir did not know that it was forbidden, because Mut'ah was not a problem, that is, it was not widely practiced in all circumstances, but rather less than a little, and during long battles.
For that,
Sunan Ibn Majah / 10 - Marriage - Sunan Ibn Majah. 10 - Book of Marriage /
Hadith 2039 - Marriage - Sunan Ibn Majah.
2039 - Muhammad ibn Khalaf al-Asqalani narrated to us, al-Firyabi narrated to us, on the authority of Aban ibn Abi Hazim, on the authority of Abu Bakr ibn Hafs, on the authority of Ibn Umar, who said: When Umar ibn al-Khattab took office, he addressed the people and said: The Messenger of God, may God bless him and grant him peace, permitted us to engage in Mut’ah for three days, then he forbade it. By God, I do not know of anyone who engaged in Mut’ah while he was married, except that I stoned him. With stones, unless he brings me four witnesses who testify that the Messenger of Allah permitted it after he had forbidden it. So
Omar, may Allah be pleased with him, did not invent anything on his own, but when he heard that some people still believed in its permissibility, he ascended the pulpit and swore that he would stone the one who committed it, since it was adultery. He challenged everyone, and no one objected, because everyone knew that it was forbidden, except for a few.
Then, if pleasure was permissible, the Prophet, may God bless him and grant him peace, would not have ordered the youth to fast, lower their gaze, and guard their private parts. (
23:5-7)
“And those who guard their private parts,
except from their wives or those their right hands possess, for indeed, they will not be blamed.
But whoever seeks beyond that, then those are the transgressors.”
So, as for lawful marriage and other things - including pleasure - then they are transgressions,
: On the authority of Ali (may Allah be pleased with him): “ The Messenger of Allah (blessings and peace of Allah be upon him) forbade temporary marriage and the meat of domestic donkeys at the time of Khaybar .” In another narration: “He forbade temporary marriage of women on the day of Khaybar and the meat of domestic donkeys .”
Narrated by al-Bukhaari (3979) and Muslim (1407).
On the authority of al-Rabi’ ibn Sabrah al-Juhani that his father told him that he was with the Messenger of Allah (blessings and peace of Allah be upon him) and he said: “ O people, I had permitted you to enjoy temporary marriage with women, but Allah has forbidden that until the Day of Resurrection. So whoever has any of them, let him set her free and do not take anything of what you have given them .”
Narrated by Muslim (1406).
Allah the Almighty has made marriage one of His signs that call for contemplation and reflection. He has placed love and mercy between spouses, made the wife a comfort for the husband, encouraged the bearing of children, and made a waiting period and an inheritance for the woman, and all of that is absent in this forbidden marriage.
The woman who is enjoyed by the Rafidah - the Shiites, who say that it is permissible - is neither a wife nor a slave. Allah the Almighty said: {And those who guard their private parts. Except from their wives or those their right hands possess, for indeed, they will not be blamed} [Surat Al-Mu’minun: 5-7].
The Christians followed the Rafidah’s evidence for the permissibility of Mut’ah with what is not suitable as evidence, including:
A. Allah the Almighty’s statement: { Then for those of them whom you have enjoyed, give them their due compensation as an obligation } [Surat An-Nisa’: 24].
They said: The verse contains evidence for the permissibility of Mut’ah, and they made Allah’s statement { their compensation } a sign that what is meant by His statement { you have enjoyed } is Mut’ah.
The response to this is that Allah the Almighty mentioned before it what is forbidden for a man to marry from women, then He mentioned what is permissible for him in this verse, and He commanded that the married woman be given her dowry.
The pleasure of marriage here is expressed as enjoyment, and similar to that is what came in the Sunnah from the hadith of Abu Hurayrah that the Messenger of Allah (blessings and peace of Allah be upon him) said: “ A woman is like a rib; if you set her straight, you will break her, and if you enjoy her, you will enjoy her even though she is crooked. ” Narrated by Al-Bukhari (4889) and Muslim (1468).
The dowry here is expressed as wage, and what is meant by it is not the money that is paid to the one enjoying her in the pleasure contract. The name of the dowry as wage is mentioned in the Book of Allah Almighty in another place, which is His saying: { O Prophet, indeed We have made lawful to you your wives to whom you have given their dowries } [Al-Bukhari: 1468]. It is clear that there is no evidence or indication in the verse that pleasure is permissible.
Even if we were to say, in concession, that the verse indicates the permissibility of pleasure, then we would say that it is abrogated by what is proven in the authentic Sunnah of the prohibition of pleasure until the Day of Resurrection.
B. What was narrated from some of the Companions that it is permissible, especially Ibn Abbas.
The response to this
strange matter is that the Shiites declare the companions of the Prophet (may Allah be pleased with them) to be infidels, and then you see them citing their actions here and in other places, and the Christians follow them step by step.
As for those who have been proven to say that it is permissible, they are among those who were not informed of the text of the prohibition. The companions (may Allah be pleased with them) (including Ali ibn Abi Talib and Abdullah ibn al-Zubayr) responded to Ibn Abbas regarding his statement that temporary marriage is permissible.
My call and advice to Shiite sisters and women, I did not want this call and advice except for the sake of warning, and I do not know if they know that or not?
It is just a question and a proposal only?
- Would Shiite sisters accept this type of temporary marriage for themselves?!!
- Would a Shiite girl accept to be a toy in the hands of Shiite men?!!!
- Would she accept to sell and display her body and beauty for the cheapest price in exchange for dirhams?!!!
- Would she accept to have a bad reputation in front of her family, neighbors and people?!!!
- Would she accept to be like a rented car?!!!
- Did you know that temporary marriage for Shiites is just like renting?!!!
- Would a Shiite, the head of the family, accept his sister, mother, daughters, aunt or paternal aunt...?!!!
Of course not? And a Shiite would never accept that? Perhaps you do not believe that based on my proposal and question to you?? And you think that I have exaggerated or slandered you?!! No, by God, no, no, my sister, I am not lying to you or exaggerating in my words.
Do not be hasty, read, ponder and reflect carefully on the Shiite narrations and reliable Shiite sources that explicitly permit and encourage committing such a heinous vice that I am mentioning to you.
The title first, then here are the narrations on that:
The Shiite woman who enjoys herself is considered like a hired woman!!!!
1- On the authority of Ubayd ibn Zararah on the authority of Abu Abdullah (peace be upon him), i.e. Ja’far al-Sadiq, that he said: Marry a thousand of them, for they are “hired”!!!!
2- On the authority of Muhammad ibn Muslim on the authority of Abu Ja’far (peace be upon him), he said: She is only “hired”!!!
3- On the authority of Abd al-Salam on the authority of Abu Abdullah (peace be upon him), he said: She is not one of the four, rather she is a “rent”!!!
4- On the authority of Zararah on the authority of Abu Ja’far (peace be upon him), he said: So I said to him: A man marries a temporary marriage and its condition expires, then another man marries her!! Until she is divorced from him, then the first man marries her!! Until she separated from him three times and he married three!! Is it permissible for the first to marry her? He said: Yes, as many as he wants. This is not like a “free woman”!! This is a “hired woman”!!! And she is in the position of a slave woman!!
5- On the authority of Ubayd ibn Zararah, on the authority of his father, on the authority of Abu Abdullah, peace be upon him, he said: I mentioned to him the Mut’ah, is it one of the four? He said: Marry a thousand of them!!! Because they are “hired”!!
6- On the authority of Muhammad ibn Muslim, on the authority of Abu Ja’far, peace be upon him, regarding the Mut’ah, it is not one of the four because she is not divorced!! And she does not inherit!! Rather, she is “hired”!!
And here are the statements of the Shiite scholars in proving that!!!
Al-Najafi said: The woman who is enjoyed is not “like a free woman”, she is “hired” like a slave woman, especially the hadith of Abu Jaafar: “In the case of mut’ah, he said: It is not one of the four because she is not divorced!! nor does she inherit!! nor is she inherited from!!! Rather, she is “hired”.
He also said: The texts and fatwas are consistent, especially after the evidence clearly states that they are “hired” and there is no doubt that this is permissible in the case of “hiring”.
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