Doubt about Moses, peace be upon him, throwing the tablets

In response to a Christian teacher’s insult to the Holy Quran by describing its clear verses with a degrading word that only comes from the mouth of someone who is saturated with the morals of those who frequent alcohol bars, one of her people wrote - in order to add sweetness to saltiness - this post: In response to the “meter” worshipper of wood, we say: First: An action mentioned in the Quran of the Almighty Lord does not necessarily express a shameful action, and there is evidence in the scriptures: The Truth, the Almighty, the Most High, says: And We inspired the mother of Moses, “Suckle him, but when you fear for him, then cast him into the river and do not fear and do not grieve. ” Indeed, We will return him to you and make him one of the messengers . Al-Qasas: 7 Then Moses threw down his staff, and behold, it devoured what they were fabricating . Ash-Shu’ara: 45 Second: The Prophet Moses, peace be upon him , threw down the tablets out of his intense anger at his people after he saw that they had replaced the worship of the One God with the calf that the Samaritan had made. The malicious missionary’s claim that the Prophet Moses, peace be upon him, disdained the words of God and threw them to the ground is nothing but a pipe dream and a Christian fart that reached the heavens! We quote below, in the objective context, the noble verse that the slanderer objected to: God Almighty says: And when Moses returned to his people, angry and grieved, he said, “Evil is that which you have done to me after me! Did you hasten the command of your Lord ?” And he threw down the tablets and seized his brother by the head, dragging him toward him. He said, “O son of my mother, indeed the people have oppressed me and were about to kill me. So do not let my enemies rejoice over me and do not place me with the oppressors.” The wrongdoing people Al-A'raf: 150 From Ibn Kathir's interpretation we read: The Most High informs us that Moses, peace be upon him, returned to his people from his supplication to his Lord, the Most High, and he was angry and grieved. Abu Darda' said: The most intense anger was "He said, 'How evil is that which you have done after me. '" He said, "How evil is that which you have done in worshipping the calf after I went and left you ." And His saying, "Did you hasten the matter of your Lord?" He said, "Did you hasten?" My coming to you was decreed by Allah the Most High, and His saying, “And he threw down the tablets and seized his brother by the head, dragging him towards him.” It was said that the tablets were made of emeralds. It was also said that they were made of rubies, and it was also said that they were made of hail. This is evidence of what came in the hadith: “Hearing is not like seeing.” Then the apparent context is that he only threw the tablets in anger at his people, and this is the saying of the majority of scholars, past and present. Did you hear, O nation of the cross:

Then the apparent context is that he only threw the tablets in anger at his people , and this is the opinion of the majority of scholars, past and present. Then the apparent context is that he



only threw the tablets in anger at his people, and this is the opinion of the majority of scholars, past and present. Then the apparent context is that he only threw the tablets in anger at his people, and this is the opinion of the majority of scholars, past and present. Then the apparent context
is that he only threw the tablets in anger at his people, and this is the opinion of the majority of scholars, past and present


. Then the apparent context is that he only threw the tablets in anger at his people , and this is the opinion of the majority of scholars, past and



present. That he only threw down the tablets in anger at his people . This is the opinion of the majority of scholars, past and present
. Tafsir al-Jalalayn: And when Moses returned to his people, angry with them, grieved, extremely sad, he said, “Evil is that which you have succeeded me in.” “After me,” this succession of yours, since you have associated partners with God. “You hastened the command of your Lord.” And he threw down the tablets. Tablets. The Torah was broken in anger for his Lord , not in anger at his Lord. Focus, Christian, with me well so that your thoughts do not go too far ! From the interpretation of Al-Tabari: The statement in the interpretation of the words of God Almighty: {And when Moses returned to his people, angry and grieved} God Almighty says: And when Moses returned to his people from the Children of Israel, he returned angry and grieved , because God had informed him that his people had been tempted , and that The Samaritan had led them astray , so he returned angry and sorry for that . Sorry means intense anger and rage towards the one who angered him. Tafsir Al-Qurtubi: The Almighty’s statement: “And he threw down the tablets” means because of the anger and sadness that overcame him when he looked down upon his people while they were worshipping the calf, and because of his brother’s neglect of their matter; this was said by Saeed bin Jubair. We read from the book: Igathat Al-Lahfan fi Hukm Talaq Al-Ghadhban, authored by: Ibn Al-Qayyim, may God have mercy on him, that Moses, peace be upon him, would not have thrown the tablets in which God Almighty wrote His words from his head to the ground and broken them of his own free will, nor was there any benefit for the Children of Israel in that, and so he dragged him by his beard and his head, and he was his brother, but anger led him to do that, so God Almighty excused him for it and did not blame him for what he did, since its source was anger beyond the ability and choice of the servant. Thirdly, Al-Munsir followed the path of his own kind in excerpting and cutting verses from their correct context.



If the wood worshipper had finished reading the Surah to the end, he would not have uttered such nonsense.

Allah the Almighty says: “

And when Moses’ anger subsided, he took up the tablets , and in their inscription was guidance and mercy for those who fear their Lord. ”

Al-A’raf: 154

From Ibn Kathir’s interpretation, we also read:

Allah the Almighty says: “And when Moses’ anger subsided,” meaning his anger at his people, “he took up the tablets,” meaning those he had thrown down out of intense anger at their worship of the calf, out of jealousy for Allah and anger for Him. “He took up the tablets,” meaning those he had thrown down out of intense anger at their worship of the calf, out of jealousy for Allah and anger for Him .


The tablets, that is, those which he had thrown down out of intense anger over their worship of the calf, out of jealousy for God and anger for Him. He took the tablets, that is, those which he had thrown down out of intense anger over their worship of the calf, out of jealousy for God and anger for Him. He took the tablets, that is, those which he had thrown down out of intense anger over their worship of the calf, out of jealousy for God and anger for Him. He took the tablets, that is, those which he had thrown down out of intense anger over their worship of the calf, out of jealousy for God and anger for Him. He took the tablets, that is , those which he had thrown down out of intense anger over their worship of the calf, out of jealousy for God and anger for Him. He took the tablets, that is, those which he had thrown down He threw it out of intense anger at their worship of the calf, out of jealousy for God and anger for Him. Listen again, O nation of the cross, and put the above words in your ears!! Fourth: If the wretched, desperate missionary had followed the advice of the crucified one and searched his books, he would not have brought himself to ruin! We read in Exodus 32:19 And it came to pass, when he came near to the camp, that he saw the calf and the dancing: and Moses' anger was kindled, and he threw the two tables out of his hands, and brake them at the foot of the mountain. He whose house is made of glass does not throw stones at others!! 2 Timothy 3:16 All Scripture is given by inspiration of God and is useful for teaching, for reproof , for correction , for instruction in righteousness. Once again, it is proven in a tangible way that Islamic forums are an arena for disciplining, rebuking, and reprimanding missionaries and teaching them the principles of their faith! Praise be to God, the root of the false doubt of the alarmist has been cut off .