The meaning of As-Samad

 Yesterday, I

watched a new episode of the so-called Zakaria Botros about the Trinity. He said the following:

There are more than 10 interpretations of the word “As-Samad” and the interpreters of the Quran did not agree on its meaning. He added that this verse is evidence of the doctrine of the Trinity, as the actual meaning of the word “As-Samad” is the one in the group. He said: The reason for the difference in interpretations is that the word “As-Samad” is a foreign Hebrew word. Returning to the Hebrew dictionary, we find it “Shamd” and its meaning is the one in the group. Therefore, the interpretation of the verses is as follows: “God is One, meaning one. God As-Samad means one in the group, and the group is three hypostases according to the Hebrew meaning. In the Greek language, “Samd” also means the one composed of the group.”



The sister answered: Naseeba bint Ka’b.
This is what came in the interpretation of the word As-Samad from the Lisan Al-Arab dictionary, and it has all possible meanings - and there is absolutely nothing in it that means one and composed of three - where did he get this talk from - he still brings strange copies of the Qur’an and holds them Inverted and the Qur’an says he said so!

Knowing that the dictionary comes with the root of the word and it is not reasonable for a person to have information that is not present in the dictionaries!


Samada


, samdahu, yasmidhu, samdan and samda ilahi both mean: he intended it. And samda samda al-amr means he intended to
intend it and relied on it. And tasamdamda lahu ba’ al-‘aqdah means he intended. And in the hadith of Muadh ibn al-Jamuh about killing Abu Jahl: So samdatu samdahu until I was able to catch him by surprise, meaning I jumped on him and intended him and waited for him to be unaware. And in the hadith of Ali: So samda samdaan until the pillar of truth is revealed to you. And the house of musammad, with emphasis, means intended.
And tasamdamda rasuhu ba’ al-‘aqdah means he intended most of it. He hit him with a stick, samdan, if he struck him with it.
And samdam rasuhu tasmeedan: that is, he wrapped his head with a rag, a garment, or a handkerchief, except for the turban, which is the simaad.
The simaad is the stopper of the bottle; and he samada it, yasmidha. Ibn al-A'rabi: The simaad is the stopper of the bottle; and al-Layth said: The simaadah is the stopper of the bottle. And he entrusted the matter to him: he supported it.
And samad, with a fat-ha: the obeyed master who no matter is decided without him. It was said: the one who is sought after in needs, meaning he is approached; He said:
May the mourner not announce the death of the two best of Banu Asad... Amr ibn Mas`ud, and the master Samad

. It is also narrated: The best of Banu Asad. Al-Jawhari recited:
I climbed over him with a huge horse, then I said to him: Take it, Hudhayf, for you are the master Samad

. Samad is one of His attributes, the Most High and Exalted, because all matters are referred to Him and no one else decides them. It was also said: He is the One who has no cavity, and this is not permissible for God, the Almighty and Majestic. Al-Musammad is a dialect for Musmat, which is the one who has no cavity. It was also said: Samad is the one who does not eat. It was also said: Samad is the master to whom all leadership ends.

It was said: As-Samad is the Master whose mastery has reached its end. Al-Azhari said: As for Allah, the Most High, His mastery has no end because His mastery is unlimited. It was also said: As-Samad is the Eternal One who remains after the annihilation of His creation. It was also said: He to whom all matters are directed and no matter is decided without Him. He is one of the men above whom no one is above Him. It was also said: As-Samad is the One to whom all things are directed, meaning He who created all things, nothing can do without Him, and all of it indicates His Oneness. It was narrated on the authority of Umar that he said: O people, beware of learning genealogies and attacking them, for by He in Whose hand is Muhammad’s soul, if I said: None will come out of this door except As-Samad, none will come out except a few of you. It was also said: As-Samad is the One whose mastery has reached its end and the One to whom needs are sought. Abu Amr said: As-Samad is one of the men who neither thirsts nor hungers in war. He recited: And a mast above which are blacks
... With the palm of my two forearms, he is steadfast

. He said: As-Samad is the high mountain that goes into the sky like a column.
As-Aswad is the flag in the palm of a brave man. As-Samad is the lofty of everything.

As-Samad is the rough, elevated place on the ground that does not reach the level of being a mountain. Its plural is Asmad and Simad. Abu al-Najm said:

He leaves As-Samad like the back of the

most generous. And Musammad is the solid that does not have weakness.

Abu Khaira: As-Samad and As-Samad are the hard, humble, and smooth parts of a mountain, and trees grow in them. Abu Amr said: As-Samad is the strong part of the earth.

A solid building, meaning elevated. And what is prominent on the earth is called As-Samad, with a sukoon on the meem. The gardens of Banu Uqayl are called As-Samad and Ar-Rabab.

As-Samdah and As-Sumdah are a rock that is firmly fixed in the ground, level with the ground, and may rise a little. He said: A rock opposite to As-Sumdah and another Qareen, the north wind pulls its pebbles on it, and a she-camel that is As-Sumdah and As-Sumdah: a pen was carried on it to be inseminated; Al-Fath from Kara’.

It is said: A she-camel is a she-camel that remains in cold and dry weather, always sending her messengers; and she-camels are masamid and masamid; Al-Aghlab said:
Between fresh fish and salty water...and the fertilized masamid is Majalih

and as-Samad: water for the rabab, and it is similar to the southern cleft of Dhariya.
So where are the three left in one - is he a special factor?

: Jesus is Muslim Our brother added
that the Arabic language took the word from Hebrew and not the other way around is true, especially since all the tangible and intangible evidence proves that Arabic is the original language and that Hebrew and Aramaic are branches of the Arabic language!

In short, why isn't the word pure Arabic, but was used in Hebrew and was transformed and its concept and meaning changed over time!

By the way, according to my simple knowledge, I don't remember any relationship between the Hebrew and Greek languages. If they had said Aramaic, I would have said it was fine, but doesn't this prove that all of these languages ​​took a lot from the Arabic language!!

"Smad" or "Shamd" in Hebrew means destruction and never means one in a group as that idiot claimed. You can seek help from our brothers Isaiah and Jihad to confirm this fact.

It was never used in the Old Testament to mean one in three or a group as he said. I wish this claimant would tell us where it was mentioned in the Old Testament, since a word with such seriousness that can be used to prove the Trinity must have been mentioned somewhere in their book with this meaning. Isn’t that right?

And if he doesn’t find it, I wish he would bring us any other word and not just the word “Samad” or “Samad” which means (one in three)!

God is our helper.

The word in Hebrew that this moving animal means is (שׁמד) - (Shamd) (שׁ) ــــ (Shin) ــــ (Sh) (מ) ــــ (Mim) ــــ (M) (ד) ــــ (Dalet) ــــ (D). Does this word really mean, as this animal claims, (( one in a group))??!! Let us see what the Holy Bible says about this matter: [frame="13 98"]

First : Search in the Bible Dictionary, Word No. ( 8045 )

[/frame] http://www.htmlbible.com/sacrednameb...EB80.htm#S8045 8045 (שׁמד) shamad shaw-mad' a primitive root; to desolate : -- destory ( - uction), bring to nought , overthrow , perish , pluck down , X utterly .

Conjugations of the word (שׁמד) - (shamad) - (شمد) which this animal called Zacharias Peter claims means ( one in the group )

[/frame] http://www.milon.co.il/general/gener...1%D7%9E%D7%93+ (שׁמד) - (Shamad) - (Destruction - Destruction) (להשמיד) - ( Lahishmid) - (destroyed) (הושמד - להישמד - להשתמד - ) - (Hoshmad - Lahishmad - Lahshtamd) - (destroyed) (לשמד) - (Lashmad) - (forced to convert) [frame="13 98"]

Some places where the word
(שׁמד) - (shamad) is mentioned
in the Old Testament

First: In the sense of (destroy - annihilate)

(Al-Fandik) - (Deuteronomy 1:27)
And you grumbled in your tents and said: The Lord, because he hated us, has brought us out of the land of Egypt to deliver us into the hand of the Amorites to destroy us .

Deuteronomy Chapter
1 בְּשִׂנְאַת יְהוָה אֹתָנוּ, הוֹצִיאָנוּ מֵאֶרֶץ מִצְרָיִם--מִצְרָיִם

(Lehshamed No) - (Leh-shamed-no) - (Leh-shamed-no) Second : meaning

(destroyed)

(Al-Fandik) - (Joshua 11:14)
And all the spoil of those cities and the livestock the children of Israel took for themselves. But as for the men, they struck them all with the edge of the sword until they had destroyed them . They left not a soul.


Joshua

Chapter 11 Contact Us: Contact Us: Contact Us לְפִי-חֶרֶב, עַד- הִשְׁמִדָם אוֹתָם--לֹא הִשְׁאִירוּ, כָּל-נְשָׁמָה. (הִשְׁמִדָם) - (Hashemdam) - (Abadoohom) Third: meaning (destruction - destruction) (Al-Fandik) - (Isaiah 14:23) And I will make it an inheritance for the hedgehog, and pools of water, and I will sweep it with the broom of destruction , says the Lord of hosts. Isaiah Chapter 14 וְאַגְמֵי-מָיִם; וְטֵאטֵאתִיהָ בְּמַטְאֲטֵא הַשְׁמֵד , נְאֻם יְהוָה צְבָאוֹת. { ס } ( הַשְׁ�ֵד ) ــــ ( הַשְׁ� ...

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