the defiled biography, not the pure biography pf Qadyani

           I have read this book written by Mustafa Thabit to shed light on the biography of his alleged prophet, but it is clear to anyone who has read the seven hundred pages of the book that Mustafa Thabit did not find anything honorable in the biography of his deceased leader, so he filled his book with exposing the ideas of Qadianism and its weak arguments instead of being concerned with the biography and life of Mirza.

 

          But what is really ridiculous is the Qadianis’ neglect of the book ( Seerat Al-Mahdi ) written by the son of Mirza, nicknamed (Qamar Al-Anbiya). If they were truly keen to know some of the characteristics of their alleged prophet, they would have translated that book into other languages ​​instead of trying to rewrite history with their own hands, thinking that they would be able to erase the pages of shame and disgrace that history has written about their worshipped servant.

 

          This lengthy book full of lies would take a long time to respond to all his lies and nonsense, but instead I will summarise Mustafa Thabit’s lies and his attempt to polish his alleged prophet with just one example that will spare us from going into further details. This example is related to Mustafa Thabit’s transmission of the Arabic Qadiani revelation concerning the girl Muhammadi Begum whom Mirza had predicted would eventually marry him. Mustafa Thabit lied in transmitting that revelation full of linguistic absurdities in an attempt to cover up some of the scandals of the boy. See the following Qadiani revelation that was mentioned in the book (The Purified Biography) by Mustafa Thabit, p. 578:

 

(( Her husband and father die within three years of the day of marriage ))

          While the original Qadiani revelation as mentioned in the book of Qadiani revelation (Tadhkira) p. 160 and also the book (Karamat al-Sadiqin) by Mirza Ghulam Qadiani p. 162 is as follows: (( She will be made a widow and her husband and father will die within three years from the day of marriage ))

 

          The original revelation claimed by Mirza proves that the Qadiani god called (Yalash) is none other than Mirza Punjabi himself who is trying to appear before his Punjabi followers as the number one in speaking Arabic. The strange thing is that Mustafa Thabit and others are still renewing their challenge to the world to produce something like Mirza’s writings and miraculous revelation!! The Qadiani god called (Yalash) is none other than Mirza Punjabi himself who is trying to appear before his Punjabi followers as the number one in speaking Arabic. The strange thing is that Mustafa Thabit and others are still renewing their challenge to the world to produce something like Mirza’s writings and miraculous revelation!!

 

          I say : If Mustafa Thabit is lying in transmitting the revelation of Mirza, then you can imagine the extent of the forgery with which he filled the pages of his book.

 

          Mustafa Thabit chose the title ( The Purified Biography ) for his book, although this title could in no way refer to the biography of Mirza Qadiani himself. If I were asked to write a book about the biography of Mirza Qadiani, I would name the book ( Mirza Ghulam... from the Cradle to the Bath ) or ( The Terrified Hedgehog in Lines ). In this way, he would be referring to the biography of the man who began his life as a terrified hedgehog (as he himself described it) and then lived a life of wealth and pleasure under the shadow of his mistress, Queen Victoria. However, his end was one of shame and misery, as he died of cholera among his own dung and urine, a death that he invoked upon his opponents.

 

 

The beginning of "terrified hedgehog"

 

Mirza Ghulam describes his condition before forming his group:

 

(( And I lived a lifetime like a hidden secret, or a frightened hedgehog, or like a wick thrown out of the reckoning )) - The Book of the Appendix to the Truth of Revelation, p. 34

 

Mirza Ghulam says about himself in the same book:

 

(( And in the beginning of his time he was hidden in a corner of obscurity, he was not known, nor was he expected or warned of, and he was denied and not respected, and he was not counted among the things that he did among the common people and the notables, rather it was thought that he was nothing, and he was ignored in the gatherings of the wise )) - The Book of the Appendix to the Truth of Revelation, p. 3.

 

He also says: “ Do you not see that I was a hidden slave in a corner of obscurity, far from honor and acceptance, no one pointed to me or pointed to me, no defense or harm was expected from me, and I was not among those known, so my Lord revealed to me and said: ‘I have chosen you and preferred you, so say: I have been commanded and I am the first of the believers,’ and He said: ‘You are to Me in the position of My Oneness and My Uniqueness ’” - The Book of the Appendix to the Truth of Revelation, p. 28.

 

He also says: “ Have you heard my name before my Lord informed me of it? I was hidden like any other human being, not mentioned among the elite or the common people. A long time passed without me being mentioned at all, and I lived like a man whom people considered to be abandoned .” - The Book of the Appendix to the Truth of Revelation, p. 28.

 

He says, describing his village, Qadian: “ My village was further than the car could reach, and more insignificant than the eyes of spectators. Its ruins were obscured, its settlements were hated, its blessings were few, and its harms and disadvantages were many. Those who lived in it were like animals, and their apparent humiliation called upon the blameworthy. They did not know what Islam was, what the Qur’an was, and what the rulings were. This is one of the wonders of God’s decree and the wonders of power, that He sent me from such a ruin .” - The Book of the Appendix to the Truth of Revelation, p. 28

 

The invitation "money and pleasure"

 

          However, when he assumed religious leadership, the world and gifts came to him, claiming that they were a favor from God and evidence of his prophethood.

 

Mirza Ghulam says in his book (Appendix to the Truth of Revelation) p. 625: “ Then after that, God supported this servant as He had promised him with various kinds of blessings and types of graces, so a group of students returned to him with money, gifts, and whatever was easy of things, until the place became too small for them .”

 

He also says: “ Gifts poured in on me as if they were a sea that was raging with waves at every moment. These are the signs of God .”

 

He says: “ They come to me from every deep valley with gifts and everything that is appropriate. This is a revelation from heaven from the presence of majesty. It was not a fabricated story .”

 

Al-Mirza says: “ You should remember that it is God’s habit with me to inform me about the arrival of money and gifts before I receive them, and this is through inspiration or dreams. The number of this type of inspiration and dreams has reached more than fifty thousand .” - Spiritual Treasures, Vol. 22, p. 346

 

And Mirza says: (( And we live under this Sultanate - the British - with security and peace of mind, and we have been saved from all kinds of torment, and its descent has become for us a descent of glory and blessing, and we have attained the utmost of our hope of worldly security and well-being, so it is obligatory to obey it and pray for its arrival and safety with sincerity of intention, for it has not captured us with the hands of power, but rather made our hearts captives with the hands of grace and favor, so it is obligatory to thank it and thank its benevolence, and it is obligatory to obey it and obey its grandchildren, O Allah, reward this great Queen - Victoria - and protect her with her state and glory, O Most Merciful of the Merciful, Amen)) - The Book of the Truth of the Mahdi (peace be upon him) - The British - with security and peace of mind, and we have been saved from all kinds of torment, and its descent has become for us a descent of glory and blessing, and we have attained the utmost of our hope of worldly security and well-being, so it is obligatory to obey it and pray for its arrival and safety with sincerity of intention, for it has not captured us with the hands of The power, but rather made our hearts prisoners in the hands of grace and favor, so it is necessary to thank her and thank her benevolence, and it is necessary to obey her and obey her grandchildren, God reward us for this great queen - Victoria - and preserve her with her state and her glory, O Most Merciful of the merciful, Amen )) - The Book of the Truth of the Mahdi, p.

 

          Ibn Mirza Ghulam Ahmad al-Qadiani says in his book “Sirat al-Mahdi” narration number 929: ((Dr. Mir Muhammad Ismail – one of Mirza Ghulam’s companions – informed us that His Holiness the Promised Messiah – Mirza Ghulam – confirmed that opium has amazing and strange benefits. And that he personally prepared a medicine from opium which he called “Divine Antidote” and used to give it to his companions as well))

 

          Ibn Mirza Ghulam Ahmad al-Qadiani says in his book “Sirat al-Mahdi” narration number 966: (( Siti Ghulam Nabi told me that he went to the Promised Messiah – Mirza Ghulam – complaining about his worries and grief, so His Holiness said to him: I have prepared an arak and drink it every day. Yes, alcohol is forbidden, but I have made this arak myself and it is permissible. His Holiness kept sending me a cup of arak in the morning and another in the evening for a month, so I asked His Holiness to give me the method of preparing it, so he said: “You will not be able to make it, come and take it from me whenever you need it. ”))

 

          Ibn Mirza Ghulam Ahmad Al-Qadiani says in his book “The Biography of the Mahdi” 119, narration number 672:

 

 

((Dr. Mir Muhammad Ismail told me that the Promised Messiah - Mirza Ghulam Ahmad - never performed the Hajj, never performed the Sunnah of Itikaf, never paid the Zakat, never kept any rosary for glorification, never ate from charity or ate from Zakat, but he accepted gifts. He did not have any prayer place like the Sufi masters. He also did not recite the famous litanies of glorification, praise, or prayers upon the Prophet .))

 

 

Conclusion "Shame and Punishment"

 

          In his supplication, which he published in the collection of advertisements, vol. 3, p. 578, Mirza supplicated to his Lord, saying, “O All-Seeing, All-Powerful, All-Knowing, You know what is in my soul. If my claim to the promised Christianity is a slander against You, and in Your eyes I am a corrupt liar, and slander is my occupation day and night, then O my Master, I implore You with supplication and insistence to cause me to die before Mawlawi Thana’ullah and to make him and his community happy with my death, Amen. But O my perfect and truthful God, if Mawlawi Thana’ullah is not right in his accusation against me, then I implore You with supplication to cause him to die during my lifetime, but not by the hands of people, but by a deadly disease such as the plague or cholera or the like.”

 

          Mirza Ghulam Ahmad Al-Qadiani says: (( During my diabetes, I used to urinate a hundred times a day. After I called upon God, this inspiration came to me: “And death when it creeps in .”)) - Tadhkirat, p. 525

 

          The wife of Mirza says about the last moments of his life: “ After a short while, he had another attack, but this time his weakness was so severe that he could not go to the bathroom. I made arrangements near the bed where he sat to relieve himself. Then he got up and lay down on the bed, and I massaged his feet. But his weakness was very severe. After that, he had another attack and vomited. After he finished vomiting, he tried to lie down, but this time his weakness was greater to the point that his hands could not support him, so he turned on his back and hit his head on the wood of the bed. ” – The Book of the Biography of the Mahdi, Vol. 1, p. 11

 

          It is also mentioned in his biography that he suffered from hypochondriasis, which is a type of obsessive-compulsive disorder, as Ibn al-Mirza mentioned in his book (The Biography of the Mahdi).