The scientific miracle in the pudding "excuse me" in the Holy Bible

 

Of course, the nonsense of the Holy Book is endless, and today I present to you, by the command of the Most Gracious, some of the scientific miracles in the book falsely called the Holy Bible.
It was the result of a dialogue between a female doctor and the Egyptian 56 who says that he is a doctor, while he is nothing more than a health barber. Despite my studies in engineering, my medical knowledge is stronger than his, and Allah is the helper.
We say, and Allah is the Grantor of success,

in the Book of Leviticus, Chapter 13, the author of this book was confused, as he made a grave medical error when he described the disease of leprosy when he said : “And the Lord spoke to Moses and Aaron, saying: 2 “When a man has in the skin of his flesh a swelling, or a scab, or a bright spot, and it comes to pass in the skin of his flesh, Leprosy is a disease that appears as white spots like milk, and these spots are at the same level as the skin, meaning they are not raised or scabies.

The author continues, saying : “He shall be brought to Aaron the priest, or to one of his sons the priests. 3 And if the priest sees the plague in the skin of the body, and in the plague the hair has turned white, and the appearance of the plague is deeper than the skin of his body, it is a plague of leprosy.” Here is another mistake, which is that leprosy does not affect the hair, but rather affects the melanin cells found in the skin, and as we mentioned earlier, leprosy or vitiligo is at the same level as the skin, not protruding or deep.

The writing and heresy did not stop there, but he continued saying : “When the priest sees him, he pronounces him unclean.” What a harsh judgment on lepers, that is, a patient with vitiligo is unclean?! Glory be to my great Lord.

And because the priest is also a barber of health, he said: “But if the sore is a white spot in the skin of his body, and it does not appear to be deeper than the skin, and his hair has not turned white, then the priest shall isolate him who has the sore for seven days. 5 And if the priest looks at him on the seventh day, and, behold, the sore has stopped in his eyes, and the sore has not spread in the skin, then the priest shall isolate him for seven days. 6 And the priest shall look on him a second time on the seventh day, and, behold, the sore is dull in color, and the sore has not spread into the skin, then the priest shall pronounce him clean: it is a lichen. And he shall wash his clothes, and be clean. Vitiligo is a slow-growing disease, and it takes years to stop, and sometimes it involves the whole body, but in the profane book we find that the priest detains the patient for seven days to see how far the disease has spread.

7 But if the scab spreads in the skin after he has been shown to the priest to cleanse him, he shall be shown to the priest a second time. 8 And the priest shall look, and if, behold, the scab has spread in the skin, then the priest shall pronounce him unclean; it is leprosy. That is, we will pronounce you unclean. That is, we will pronounce you unclean. There is no escape... Glory be to God

And surprisingly, if the whole body is covered with leprosy, it is not unclean. That is, if a person is afflicted with leprosy, he is supposed to ask God that his whole body be filled with leprosy so that he may be cleansed!!! But if the leprosy has broken out in the skin, and the leprosy has covered all the skin of the one who has the disease from head to foot, according to all that the eye of the priest sees, 13 and the priest will look, and if the leprosy has covered all his body, he shall pronounce the one who has the disease clean; all of him has turned white; he is clean .
Let me repeat what was said before, if a person is afflicted with something protruding, he goes to the priest and if he sees it like this and the hair has turned white and he finds it deeper ((How can it be protruding and deep at the same time?!)) than the surrounding skin, then this is leprosy. If the hair has not turned white and it is not deeper than the surrounding skin, the afflicted person is kept with the priest for a week. If the leprosy spreads, then it is leprosy and the afflicted person has become unclean, but if it spreads all over the body, then he is now clean!!! The above statement applies to any boil that leaves a mark or a place of cauterization, and this of course contradicts scientific facts, since the mark left by a boil or cauterization is not leprosy, but rather the place of skin healing and it is shiny because it is called secondary healing.


“If a man or woman has a sore on the head or on the beard, 30 and the priest looks at the sore, and if it appears to be deeper than the skin and there are fine blond hairs in it, then the priest shall pronounce him unclean; it is scurf, the leprosy of the head or of the beard. Of course, this talk is also baseless, as baldness is not leprosy, and I do not know what is meant here by baldness, is it the fungal disease that affects the scalp and is called baldness, or is baldness, meaning hair loss, and in both cases it is not leprosy and the hair does not turn yellow in either case, not even in leprosy.

And if a man or a woman has on the skin of his body bright spots, white bright spots, 39 and the priest looks, and, behold, on the skin of his body bright spots, which are dull white, it is vitiligo that has broken out in the skin; he is clean . Here we come to the clear contradiction between this number and the previous numbers, and also the compound ignorance, as the ignorance is that he differentiates between vitiligo and leprosy as if they are two different things, and I have previously mentioned that leprosy is vitiligo and both are one disease, which is what affects the melanin pigment cells. The contradiction is that he describes vitiligo with the same description as leprosy, although he mentioned that they are two different things.... God is the source of help.

What has passed is one thing, and what is coming is another thing entirely. God is the source of help. Lend me your eyes and focus, brothers. May God bless you. “47 “And if a garment has a leprous spot, whether it is a woolen garment or a linen garment, 48 in the warp or the woof of the wool or of the linen, or in leather, or in any article of leather, 49 and the spot is greenish or reddish in On a garment or in the skin, in the warp or the weft, or in an item of clothing made of leather, then it is a plague of leprosy.”Leprosy infects clothing. Have you ever heard of a disease that infects clothing? That is, the clothing becomes sick and they take it to the priest to rule on its cleanliness or uncleanness, so that it can be burned or washed!!! We now need a doctor for clothing, like a human doctor, a veterinarian, and a dentist. God is our helper. So
it is presented to the priest. 50 And the priest shall examine the disease and isolate the one who has the disease for seven days. 51 And when he sees the plague on the seventh day, if the plague has spread in the garment, whether in the warp or the woof, or in the skin of any work made of skin, the plague is a destructive leprosy; it is unclean. 52 Then he shall burn the garment, or the warp, or the woof, of wool or linen, or any article of leather in which the affliction was, because it is a destructive leprosy. It shall be burned with fire.” Even if we assume that the garments become sick, leprosy is a non-contagious disease, and it is usually a disease that results from a defect in the genetic genes and may be inherited in the family, but it is not contagious at all.

Some references for those who would like to learn more:
http://www.emedicine.com/derm/topic453.htm
http://www.tartoos.com/HomePage/Rtab...kin/skin49.htm

second part of the scientific miracle in Muhallabia and we are still in the Book of Leviticus but we have moved to the fourteenth chapter...

and now here is the magic recipe for treating leprosy, focus with us God bless you:

1- The patient who has been proven to have leprosy after being quarantined for seven days and so on as we mentioned in the first part, goes to the priest to cleanse him, but he takes the following with him (two clean live birds + cedar wood + scarlet + hyssop) I searched but did not find the meaning of hyssop or scarlet "4 The priest shall command to take for him who is to be cleansed two living and clean birds, cedar wood, scarlet, and hyssop."

2- One bird is slaughtered in an earthen vessel over running water (I don’t know if there is living water and dead water!!!) and the priest orders that one bird be slaughtered in an earthen vessel over running water.

3- The living bird is dipped with the cedar wood, the scarlet, and the hyssop in the blood of the bird that was slaughtered over running water. As for the living bird, he takes it with the cedar wood, the scarlet, and the hyssop and dips it with the living bird in the blood of the bird that was slaughtered over the water. The living,
4- The afflicted person is sprinkled with the previous mixture seven times, then the bird that was not slaughtered is released in the desert to wander about , and the one purified from leprosy is sprinkled with it seven times, purifying him, then the living bird is released in the desert .

5- After the man is soaked in the blood and the previous mixture, he washes his clothes, shaves all his hair, bathes himself, and stays outside the tent for seven days (at that time all those afflicted with leprosy had finished off the birds and spent the night in the streets, if this were true). 8 And he who is to be cleansed shall wash his clothes, shave all his hair, bathe himself in water, and be clean. After that, he shall enter the camp, but he shall stay outside his tent for seven days.

6- After he shaves all his body hair and stays in the tent for seven days, he must shave his body hair again, including his head and eyebrows. Glory be to God, and on the seventh day he shaves all his hair: his head, his beard, his eyebrows, and all his hair is shaved. 7- On the eighth day he shall bring two lambs, a ewe lamb, and fine flour (but if he is poor he may bring only one lamb), and slaughter the two lambs and present them to the Lord. He shall slaughter a lamb as

a sin offering and take its blood and put some of it on the right ear of the afflicted person and on the thumb of his right hand and the big toe of his right foot also. The priest shall pour oil into his left hand (the hand of the priest), then dip the finger of his right hand in the oil in his left hand and sprinkle some of the oil seven times before the Lord (O Lord! Is the Lord free for all those afflicted with leprosy?!)Then the priest shall take one of the lambs and present it as a sin offering, with the log of oil, and wave them as a wave offering before the Lord. 13 And he shall slaughter the lamb in the place where he slaughters the sin offering and the burnt offering, in the holy place; for the sin offering is like the sin offering to the priest; it is most holy. 14 And the priest shall take of the blood of the guilt offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the big toe of his right foot. 15 And the priest shall take of the log of oil, and pour it into the hand of the priest's left hand. 16 And the priest shall dip his right finger in the oil that is in his left hand, and sprinkle some of the oil with his finger seven times before the Lord.

8- And the rest of the oil in the priest’s hand after sprinkling it seven times, he puts it on the ear of the afflicted person, and the thumb of his right hand, and his right forefoot, over the blood of the sin offering. And the rest after all this, he anoints the head of the one being cleansed with it and makes atonement for him before the Lord. And from the rest of the oil that is in his hand, the priest puts it on the tip of the right ear of the one being cleansed, and on the thumb of his right hand, and on the big toe of his right foot, over the blood of the guilt offering. 18 And the rest of the oil that is in the hand of the priest he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before the Lord

. 9-19 Then the priest shall offer the sin offering and make atonement for him who is to be cleansed from his uncleanness. Afterward he shall slaughter the burnt offering. 20 And the priest shall offer the burnt offering and the grain offering on the altar, and the priest shall make atonement for him, and he shall be clean. Unfortunately, I did not understand what was meant by this text, I mean what will he do with the sacrifice?!!

I apologize, my brothers and sisters, for the length, but I wanted to show you how backward the author of this book is. God forbid that this is what he said. Have you ever heard of leprosy being treated in such a way? I almost swear that a Christian afflicted with leprosy would never follow this method or accept to be treated with it.

Where are they from cupping, whose results have been scientifically proven?!

The question here, which I will keep asking as long as I live, is how do you Christians believe in a book and sanctify it when it is full of errors that are not hidden from the blind, deaf and mute?! How can such nonsense be a revelation from God? What sheep, what bird, and what rice?! Glory be to my great Lord,

I challenge anyone to prove the validity of what was mentioned above in treating leprosy. I challenge anyone to bring me a single scientist or doctor who has tried this medicine...