Answering the doubt: Are mice Jews???
In the explanation of the hadith, we read:
The Prophet, may God bless him and grant him peace, informs us in this hadith that a group of the Children of Israel were lost and transformed, and it is not known what happened to them. He, may God bless him and grant him peace, says: I do not think that God transformed them except into the type of mouse, and the sign of that is that if camel milk was given to them, they would not drink. Because it was forbidden to the Children of Israel, and if sheep’s milk was placed for it, it would drink. “Shaa” is the plural of “sha’a,” which is the sheep. In another narration, the Prophet (peace and blessings of Allah be upon him) said: “The mouse has been transformed, and the sign of that is that sheep’s milk is placed before it and it drinks it, and camel’s milk is placed before it and it does not taste it.” Abu Hurairah said: So I told Ka’b, and in another narration, Ka’b said to him: Did you hear this from the Messenger of Allah (peace and blessings of Allah be upon him)?! I said: Yes, he said this to me repeatedly, meaning: he repeated his question many times. Abu Hurairah said: So I said: Should I read the Torah? He replied to Ka'b, "Do I read the Torah so that I can quote from it?" That is, I only say what I heard from the Messenger of God, may God bless him and grant him peace. What is apparent from the hadith is that he, mayGod bless him and grant him peace, said that based on his own ijtihad and assumption before he was informed by God Almighty that He did not give offspring or descendants to a creature that has been transformed, as was proven from him, may God bless him and grant him peace. The apes and pigs were mentioned to the Prophet, may God bless him and grant him peace, and he said: God did not give offspring or descendants to a creature that has been transformed, and the apes and pigs existed before that - as in Sahih Muslim and others - and on this is interpreted his statement, may God bless him and grant him peace: I do not see it as anything but a mouse, as if he had assumed that, then it was known that it was not it
. Also,
the commentators of the hadith said: A nation of the Children of Israel was lost, meaning a group of them or a tribe was lost, and it is not known what happened to them. The Prophet (peace and blessings of Allaah be upon him) said: “I do not see it, meaning I do not think it is anything but what Allaah has transformed into the mouse. Do you not see that when camel milk is given to it, it does not drink it, and when sheep milk is given to it, it drinks it?” The meaning of this is that camel meat and milk were forbidden to the Children of Israel, but not sheep meat and milk. The fact that the mouse abstained from camel milk but not sheep milk indicates that it was transformed from the Children of Israel. What is apparent from the hadeeth is that the Prophet (peace and blessings of Allaah be upon him) said this based on his own reasoning and assumption before Allaah informed him that He did not make offspring or descendants for those who were transformed, as was proven from him (peace and blessings of Allaah be upon him). Accordingly, these animals existed before some nations were transformed, and those who were transformed into monkeys, pigs or others have become extinct and no longer exist. http://fatwa.islamweb.net Al-Munsir, the seller of illusions and a professional deceiver and liar, is one of those who show some of the Book and conceal some , and the evidence for that is that he did not cite the hadeeth that will inevitably destroy his illusions:
Narrator: Abdullah bin Masoud | Narrator: Ibn Hajar al-Asqalani | Source: Fath al-Bari by Ibn Hajar
Page or number: 407/6 | Summary of the hadith scholar’s ruling: True You heard, O disciple of Paul, the evil liar: Romans 3:7 For if the truth of God has increased through my lie to his glory, why am I still being condemned as a sinner?
God did not give offspring or descendants to the transformed.In turn, we direct the question to all those who are surprised by the occurrence of metamorphosis - the transformation of form - in previous times, and that is from the perspective of: Answer a fool according to his folly, lest he be wise in his own eyes / Proverbs 26:5
Is it conceivable that a human being could be transformed from flesh and blood into a boulder ??? Genesis 19:26 And his wife looked behind him, and she became a pillar of salt. Answer us, you who have understanding!!
Isaiah 5:25
Therefore the anger of the LORD was kindled against his people , and he stretched out his hand against them and struck them, so that the mountains trembled, and their dead bodies were like dung in the streets. I wonder what effect such a text would have on the minds of those concerned??
In addition to what you have kindly mentioned, my dear brother, in response to this doubt, some scholars have said that this hadith is attributed to Abu Hurayrah, may God be pleased with him, and not to the Prophet, may God bless him and grant him peace,
meaning that the assumption that the Children of Israel were transformed into mice and the evidence for this by their refusal to drink camel milk as was the case in the Jewish law is an assumption from the noble companion Abu Hurayrah, may God be pleased with him, and not an assumption from the Prophet, may
God bless him and grant him peace. Imam al-Daraqutni preferred that the hadith be attributed to Abu Hurayrah, may God be pleased with him, and not to the Prophet, may God bless him and grant him peace
. Al-Daraqutni’s Reasons 385 (5/21)
1836 - He was asked about the hadith of Muhammad ibn Sirin, from Abu Hurayrah, from the Prophet: A nation from the Children of Israel was lost, and it is not known what it did. I do not see it as anything but a mouse. Do you not see that it is… If she finds camel milk, she does not drink it, but if she finds sheep milk, she drinks it.
He said: There is a difference of opinion about its chain of transmission.
Khalid al-Hadha’, Hisham ibn Hassan, and Ash’ath narrated it from Ibn Sirin, from Abu Hurayrah.
There
is a difference of opinion about Ayoub. It was narrated
from Abd al-A’la ibn Hammad, from Hammad ibn Salamah, from Ayoub, Habib, and Hisham, from Ibn Sirin, from Abu Hurayrah, as a chain of transmission traceable back to the Prophet. Al-Hasan ibn Musa narrated it from Hammad ibn Salamah, from Habib ibn al-Shahid and Hisham, from Ibn Sirin, from Abu Hurayrah, as a chain of transmission traceable back to the Prophet,
and this is more likely to be correct.
It is worth mentioning that there is another hadith in (Al-Mustadrak ala Al-Sahihain) which apparently denies the occurrence of transformation among the Children of Israel except for monkeys and pigs.
Abu Bakr Ahmad bin Kamil, the judge of Baghdad, told us, Muhammad bin Saad Al-Awfi told us, Rawh bin Ubadah told us, Awf told us, on the authority of Abu Nadrah, on the authority of Abu Saeed Al-Khudri, may God be pleased with him, on the authority of the Messenger of God, may God bless him and his family and grant them peace, who said: “God did not destroy a people, nor a generation, nor a nation And no people of a town since He sent down the Torah upon the face of the earth were afflicted with a punishment from the sky except the people of the town that was transformed into apes. Have you not seen the words of the Most High: And We had certainly given Moses the Scripture after We had destroyed the former generations as insights for the people and guidance and mercy that they might be reminded. Surat Al-Qasas, verse 43. It is authentic according to the conditions of the two sheikhs, and it was not They both narrated it.
This hadith was narrated with both a chain of transmission ending with the Prophet and ending with the Prophet on the authority of Abu Saeed Al-Khudri, may God be pleased with him .
.png)
Comments
Post a Comment