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A woman comes in the form of a devil

 

hypothetical

Praise be to Allah and may peace and blessings be upon the Messenger of Allah. Then:

Allah, the All-Knowing, the All-Wise, has commanded women to do something great that concerns their lives, chastity, dignity, and protection. Allah, the Most High, says: “And abide in your houses and do not display yourselves as [was] the display of the times of ignorance. And establish prayer and give zakah and obey Allah and His Messenger.” [Al-Ahzab: 33] Ibn Kathir, may Allah have mercy on him, said: ( That is, stay in your houses and do not go out except for a need. Among the legitimate needs is praying in the mosque .) End quote.

Ibn Atiyah mentioned in his interpretation: “Al-Tha’labi and others mentioned that whenever Aisha, may God be pleased with her, recited this verse, she would cry until her veil was soaked. Aisha’s crying was due to her travel during the Battle of the Camel, and at that time Ammar ibn Yasir said to her: God has commanded you to remain in your house. And it was said to Sawda, may God be pleased with her: Why do you not perform Hajj or Umrah? She said: I have performed Hajj and Umrah, and God Almighty has commanded me to remain in my house. The narrator said: By God, she did not leave the door of her room until her funeral procession left.” End quote.

And her action was taken from it for the apparent meaning of the verse and for the saying of the Messenger,  as Ahmad included in his Musnad, he said: Hajjaj, Yazid bin Harun, and Ishaq bin Sulayman, all of them narrated to us on the authority of Ibn Abi Tha’lab on the authority of Salih, the freed slave of Al-Taw’amah, on the authority of Abu Hurayrah, that the Messenger of Allah, may Allah bless him and grant him peace, said to his wives in the year of the Farewell Pilgrimage: { This is then the backs of the mats }, he said: So they - all of them - performed the pilgrimage except Zaynab bint Jahsh and Sawdah bint Zam’ah, and they used to say: (By Allah, not a single animal will move us after we heard that from the Prophet.) The Almighty

said: And do not display yourselves like that of the times of ignorance [Al-Ahzab: 33]. And displaying yourselves is showing off your adornment and making it appear, and from it is the word “buruj” for its appearance and exposure to the eyes, and Mujahid and Qatadah said: (Tabarruj is flaunting and coquetry). And Ibn Abi Nujayh said: (It is strutting, and it was said that it is showing off your adornment and displaying your charms to men).

And displaying yourselves was not known among women . And going out of the house was in the time of our righteous predecessors, but it has only crept into us in this manner in this era to mix with the people of disbelief and those who resemble them from their followers, and this is the reason for opening the door to them under the name of education, upbringing, health centers, and others, so to Allah we complain.

Rather, Allah commanded the wives of His Prophet while they were in the house not to address them except from behind a veil, as Allah the Almighty said: “ And when you ask them for something, ask them from behind a partition. That is purer for your hearts and their hearts.” [Al-Ahzab: 53], Al-Baghawi said in his interpretation: (meaning from behind a curtain, so after the verse of the veil, no one was to look at any of the wives of the Messenger of Allah, whether she was veiled or not. That is purer for your hearts and their hearts from suspicion).

Even in this question and speech, there is no submission. Allah the Almighty said: “O wives of the Prophet, you are not like anyone among women. If you fear Allah, then be not soft in speech, lest he in whose heart is disease should covet, but speak with appropriate speech .” [Al-Ahzab: 32] Ibn Abbas said: (i.e., be lenient in speech and do not be soft in speech), as Ibn Jarir al-Tabari narrated in his interpretation with a chain of transmission to Ibn Abbas.

Allah the Almighty said: “ Lest he in whose heart is disease should covet.” [Al-Ahzab: 32] Ibn Jarir said: (The one who has covetousness in his heart is weak because of the weakness of his faith in his heart. Either he doubts Islam and is a hypocrite, and because of this he takes the limits of Allah lightly, or he is careless in committing immoral acts.)

Allah the Almighty says: “ And speak a kind word .” Ibn Zayd said: “A beautiful, good, and well-known word in goodness.” Ibn Kathir said: “The meaning of this is that she addresses a woman to non-mahrams in a way that does not include leniency, i.e. a woman does not address non-mahrams as she addresses her husband.”

So this is the way to salvation for a woman, which is to stay at home and ask from behind a veil, and that is without submitting to speech. The Prophet, may Allah’s prayers and peace be upon him, who was compassionate and merciful to his nation, informed us, as it came in the two Sahihs from the hadith of Ibn Umar, may Allah be pleased with them, that the Messenger of Allah, may Allah’s prayers and peace be upon him, said: “ Each of you is a shepherd and each of you is responsible for his flock. The greatest leader who is over the people is a shepherd and is responsible for his flock. A man is a shepherd over his family and is responsible for his flock. A woman is a shepherd over her husband’s family and children and is responsible for them. A man’s slave is a shepherd over his master’s property and is responsible for it. So each of you is a shepherd and each of you is responsible for his flock .” Al-Bukhari included a chapter on it: “A woman is a shepherd in her husband’s house.” This hadith shows that a woman has a place to look after, which is her husband’s house. If she goes out of this door, she has wasted what Allah has entrusted her with. Allah will ask her about that, so what is her answer? A woman’s righteousness, religion, and honor are inside her house. Allah the Almighty says: “ And remember what is recited in your houses of the verses of Allah and wisdom. Indeed, Allah is Kind and Aware.” [Al-Ahzab: 34].

When a woman goes out, the devil plays with her and looks at her. In fact, her going out is in the form of a devil in her coming and going. Muslim narrated in his Sahih on the authority of Jabir that the Messenger of Allah, may Allah bless him and grant him peace, saw a woman, so he went to his wife Zainab while she was kneading the dough for her. He satisfied his need, then went out to his companions and said: “A woman comes in the form of a devil and goes in the form of a devil. So if one of you sees a woman, let him go to his wife, for that will repel what is in his mind .”

It means referring to desire and calling for temptation in its entirety and what Allah has placed in men’s natures of inclination towards it.

If it accepts the image of a devil and turns away in the image of a devil, then it is a temptation for the observer at that time, so how about this time when women have taken off the cloak of modesty and have become frivolous with their flaunting and unveiling? One of the ugliest of evils, the ugliest of calamities, the greatest of temptations, and the cause of the downfall of kings and nations is for a woman to flaunt herself and show her adornments to strange men in the streets, markets, and places of trade.

We see her flaunting and unveiling herself every hour, so she takes off her clothes and her breasts and buttocks become apparent, her head uncovered, or she is dressed like a naked woman in decorative clothing and imitating the clothing of the Franks, such as pants and the like, and the scent of perfumes appears from her from afar. There is no religion to prevent her, no modesty to deter her, and no guardian to protect her and her dignity and stop her at her limit. And Allah is the source of help.

Muslim narrated in his Sahih from the hadith of Abu Hurayrah who said: The Messenger of Allah, may Allah bless him and grant him peace, said: { There are two types of the people of Hell whom I have not seen! “Women who are clothed yet naked, seducing and enticing [others] with heads that are like the leaning humps of camels will not enter Paradise or even smell its fragrance, although its fragrance can be detected from such-and-such a distance .”

Al-Bukhari narrated in his Sahih on the authority of Umm Salamah who said: The Prophet, may Allah bless him and grant him peace, woke up at night saying: “ There is no god but Allah! What trials have been sent down tonight? What treasures have been sent down? Who will wake the companions of the rooms? How many women in this world will be naked on the Day of Resurrection?”}. Would anyone be pleased for his female slave to be among the people of Hell, or to be naked on the Day of Resurrection, or would a woman be pleased with that for herself? Al-Nasa’i narrated: Ismail bin Mas’ud told us, Khalid bin Al-Harith told us, Thabit bin Amara told us, on the authority of Ghanim bin Qais, on the authority of Abu Musa Al-Ash’ari (may Allah be pleased with him): The Messenger of Allah (blessings and peace of Allah be upon him) said : “ Any woman who puts on perfume and passes by people so that they can smell her fragrance is an adulteress .” [And it is a saheeh chain of narration].

The Messenger of Allah (blessings and peace of Allah be upon him) warned against the temptation of women and informed us that it is one of the greatest things that harm men. In the two Saheehs, on the authority of Usamah bin Zaid (may Allah be pleased with them both), the Prophet (blessings and peace of Allah be upon him) said: “ I have not left behind me any temptation more harmful to men than women .” Rather, the previous nations were not tempted by anything like the temptation of women. The command came: to protect against its temptation as it came in Sahih Muslim from the hadith of Abu Saeed Al-Khudri from the Prophet, may God bless him and grant him peace, who said: { The world is sweet and green, and God has made you successors in it to see how you act, so beware of the world and beware of women, for the first temptation of the Children of Israel was with women .}

So look at how the Prophet, may God bless him and grant him peace, warned against the temptation of women, and look at the unfortunate reality. Is this not enough of a deterrent and a deterrent? Every day the temptation of women increases if you see them in the markets, strutting in their gait in wonder and arrogance, and changing their colors in a haughty and proud manner, with pampering, coquetry and charm, and has it reached this point? How do you see that and be patient? Are you not jealous? Do you not fear the punishment from the Lord of the servants? Are you not ashamed? Women are commanded to be modest and shy and to stay at home lest they be tempted and tempted, so that their life and happiness are not spoiled, their honor is scratched, their dignity is insulted, and they are looked at with insolent and bold glances.

Know this virtue, O men, and fulfil its right. Do not deprive yourselves of your right and forget the virtue. Do not let women overcome your manhood, and do not let Satan distract you from taking care of your families, and do not be preoccupied with your money instead of your values, morals, and preserving your private parts and honor.

Men must be jealous of their women, and this is one of the characteristics of the people of faith. Abu Hurairah said: The Messenger of Allah said : { Allah is jealous, and the believer is jealous, and Allah’s jealousy is that the believer should do what He has forbidden him. } Rather, jealousy is only found in great men. As for the one who is not jealous like the one who bears the cross, he is a cuckold. Abu Hurairah said: Saad bin Ubadah said: O Messenger of Allah! If I find a man with my family, I will not touch him until I bring four witnesses! The Messenger of Allah (PBUH) said: {Yes} He said: No, by Him who sent you with the truth, I would have rushed him with the sword before that, the Messenger of Allah (PBUH) said : { Listen to what your master says, he is jealous and I am more jealous than him, and Allah is more jealous than me }. And on the authority of Al-Mughira bin Shuba, he said: Saad bin Ubadah said: If I saw a man with my wife, I would strike him with the sword without hesitation, so that reached the Prophet (PBUH) and he said: { Do you wonder at Saad’s jealousy? I am more jealous than him, and Allah is more jealous than me } These are the men whom Muhammad raised.

So a woman respects a jealous man and elevates his status, and she even knows that behind her is a man who is manly and jealous.

Al-Qahtani said in his book,

“Men who look at women are like dogs that roam around meat,

if that meat is not protected by its lions, it will be eaten without compensation or price.”




We Muslims eliminate the causes of evil before they eliminate us, and we close the doors of corruption before they collapse upon us. By Allah, by Allah, the belly of the earth is better than its surface. We

seek refuge in Allah from temptations. We seek refuge in Allah from temptations. That is why the Messenger of Allah, may Allah bless him and grant him peace, forbade entering upon women. On the authority of Uqbah ibn Amir, that the Messenger of Allah, may Allah bless him and grant him peace, said: { Beware of entering upon women .} A man from the Ansar said: O Messenger of Allah, what do you think of the father-in-law? He said: { The father-in-law is death .} Do you think that the Messenger would forbid that and be pleased for a woman to travel without a mahram or to ride with drivers in the country? Rather, the Prophet made it clear  that the presence of a man with his wife must clear his name.

Paradise is under the feet of the mother. Ahmad narrated that Ruh told us, Ibn Jurayj told us, Muhammad ibn Talhah ibn Abdullah ibn Abdul Rahman told me, on the authority of his father Talhah ibn Abdullah, on the authority of Muawiyah ibn Jahimah, that Jahimah came to the Messenger of Allah, may Allah bless him and grant him peace, and said: O Messenger of Allah, I wanted to go on a military expedition and I came to you to consult you. He said: { Do you have a mother?} } He said: Yes. He said: { Stick to her, for Paradise is at her feet, then the second, then the third, in various places, like this statement .} And the mother is given precedence in righteousness and good companionship over the father. Abu Hurairah said: A man came to the Messenger of Allah and said: O Messenger of Allah! Who among people is most deserving of my good companionship? He said: {Your mother.} He said: Then who? He said: {Then your mother.} He said: Then who? He said: {Then your mother.} He said: Then who? He said: {Then your father . }

The Prophet, may Allah bless him and grant him peace, recommended treating women well in the greatest of situations and the greatest gathering, which is the situation of Arafah, in the sermon of Arafah, when he said: { So fear Allah with regard to women, for you have taken them with the trust of Allah and you have made their private parts lawful for you with the word of Allah. And you have a right over them that they not allow anyone to share your bed whom you dislike. But if they do that, then strike them, but not severely. And they have a right over you to provide for them and clothe them in a reasonable manner .}

Ahmad narrated to us, Ibn Idris heard Muhammad ibn Amr on the authority of Abu Salamah on the authority of Abu Hurairah who said: The Messenger of Allah said  : { The most perfect of the believers in faith are those with the best character, and the best of them are those who are best to their women .}

Listen to these texts, you advocates of mixing, you advocates of vice, you advocates of debauchery and immorality, and you who love for immorality to spread among Muslims with the lie of women’s freedom, and you breach the barrier of means to vice, and you claim to weep over women and defend them and their rights. You are tyrannical wolves and wailing dogs.

Allah the Almighty said: Indeed, those who like that immorality should be spread among those who have believed will have a painful punishment in this world and the Hereafter. And Allah knows, while you do not know . [An-Nur: 19] Allah the Almighty said: “They wish that you would disbelieve as they disbelieved so you would be alike ” [An-Nisa’: 89]. And the words of Allah the Almighty are true about them: “Allah will turn to you in forgiveness, but those who follow their lusts want you to deviate with a great deviation” [An-Nisa’: 27]. Jarir narrated in his interpretation of this verse on the authority of Ibn Zayd, who said: “The people of falsehood and the people of lusts in their religion want you to deviate with a great deviation in your religion, following the commands of their religion and abandoning the commands of Allah and the commands of your religion.” And Mujahid said: “They are the adulterers who want you to deviate from the truth and commit adultery as they do.”

And a description of the preachers on the gates of Hell, among whom are the preachers of mixing, freedom, and equality between women and men, is the Almighty’s saying: And when it is said to them, “Do not cause corruption on the earth,” they say, “We are only reformers.” (11) Unquestionably, it is they who are the corrupters, but they perceive [it] not . [Al-Baqarah: 12]

And God knows best .

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