Gabriel promised the Prophet, may God bless him and grant him peace, and he was angry with him until he became very angry with the Prophet, may God bless him and grant him peace. The Prophet, may God bless him and grant him peace, went out and met him and complained to him about what he had found. He said to him: We do not enter a house in which there is a picture or a dog .
Narrator: Abdullah bin Omar - Summary of the degree: Sahih - Narrator: Al-Bukhari - Source: Al-Jami` Al-Sahih - Page or number: 5960
If the angels do not enter a house in which there are statues - which are a symbol of polytheism - then the angels do not attend other symbols of polytheism and Satan.
Drama
from the Book of Permission,
Chapter on the Prohibition of Bells
[2675] Al-Hakam bin Al-Mubarak told us, Malik told us, Nafi’, Abu Al-Jarrah, the freed slave of Umm Habibah, from Umm Habibah, from the Prophet, may God bless him and grant him peace, who said: The caravan in which there is a bell is not accompanied by the angels [2676]
Ahmad bin Abdullah told us, Zuhair told us, Suhayl bin Abi Salih told us, from his father, from Abu Hurairah, from the Prophet, may God bless him and grant him peace, who said : The angels do not accompany a group in which there is a dog or a bell.
104 - (2114) Yahya bin Ayoub, Qutaybah and Ibn Hajar told us. They said: Ismail told us, meaning Ibn Ja’far, from Al-Ala’, from his father, from Abu Hurairah;
The Messenger of Allah, may Allah
bless him and grant him peace, said: “Bells are the flutes of Satan.” Abu Dawud’s Index,
The Book of the Seal
4231 - Muhammad ibn Abd al-Rahim narrated to us, Ruh narrated to us, Ibn Jurayj narrated to us, on the authority of Bananah, the freed slave of Abd al-Rahman ibn Hayyan al-Ansari, on the authority of Aisha, who said:
While she was with her, a slave girl was brought in to her, and she had bells that were making a noise. She said: “Do not let her in to me unless you cut off her bells.” She said: I heard the Messenger of Allah, may Allah bless him and grant him peace, say: “ Angels do not enter a house in which there is a bell .”
So what about dogs?
The answer is
as we said. Angels, especially angels of mercy, do not refrain from places in which there is disobedience to Allah – rather, everything in which there is disobedience to Allah and also places of impurity.
Abu Dawud’s Index,
The Book of Medicine
3865 - Musa ibn Ismail narrated to us, Hammad narrated to us, on the authority of Thabit, on the authority of Mutarrif, on the authority of Imran ibn Husayn, who said:
The Prophet, may Allah bless him and grant him peace, forbade cauterization, so we cauterized ourselves, but we did not succeed nor… They succeeded.
Abu Dawood said: He used to hear the angels’ salutations, but when he was cauterized, they stopped, and when he stopped, they returned to him.
Abu Dawood’s index
, Book of Prayer
- Al-Qa’nabi told us, on the authority of Malik, on the authority of Abu Al-Zinad, on the authority of Al-A’raj, on the authority of Abu Hurairah,
that the Messenger of God, may God bless him and grant him peace, said: “The angels pray for one of you as long as he remains in the place of prayer in which he prayed, as long as he does not break his ablution or stand up: O God, forgive him, O God, have mercy on him.”
Drama index
from the book of seeking permission
Angels do not enter a house in which there are pictures
[2663] Abu al-Nu’man told us, Abd al-Wahid ibn Ziyad told us, ‘Amara ibn al-Qa’qa’ told us, al-Harith al-‘Akli told us, on the authority of Abu Zur’ah ibn ‘Amr ibn Jarir, on the authority of ‘Abdullah ibn Nujay, on the authority of ‘Ali, that the Prophet, may God bless him and grant him peace, said: Angels do not enter a house in which there is a dog, nor a picture, nor a person in a state
of ritual impurity. An-Nasa’i’s index,
Book of Hunting and Slaughtering
Angels refrain from entering a house in which there is a dog
- - Muhammad ibn Khalid ibn Khali told us: Bishr ibn Shu’ayb told us, on the authority of his father, on the authority of al-Zuhri, who said: Ibn al-Sabbaq told me, on the authority of Ibn ‘Abbas, who said: Maymunah, the wife of the Prophet, may God bless him and grant him peace, told me.
- That one day the Messenger of Allah (may Allah's peace and blessings be upon him) became sad, so Maymunah said to him: O Messenger of Allah, I have found your appearance strange since today. He said: Gabriel, peace be upon him, promised me that he would meet me tonight, but he did not meet me. By Allah, he did not break his promise to me. He continued that day like that, then a puppy under our table occurred to him, so he ordered it to be brought out. Then he took water in his hand and sprinkled it in its place. When evening came, Gabriel, peace be upon him, met him, and the Messenger of Allah (may Allah's peace and blessings be upon him) said to him: You promised me that you would meet me last night . He said: Yes, but we do not enter a house in which there is a dog or an image.
He said: So the Messenger of Allah (may Allah's peace and blessings be upon him) became sad that day. Maymunah said: O Messenger of Allah! I have found your appearance strange since today. The Messenger of Allah (peace and blessings of Allah be upon him) said: “Gabriel had promised me that he would meet me tonight, but he did not meet me. By Allah, he did not break his promise to me.” So the Messenger of Allah (peace and blessings of Allah be upon him) remained like that that day. Then he noticed a puppy under our tent, so he ordered it to be brought out . Then he took water in his hand and sprinkled its place . When evening came, Gabriel met him and said to him: “You promised me that you would meet me last night.” He said: “Yes, but we do not enter a house in which there is a dog or an image.” So the Messenger of Allah (peace and blessings of Allah be upon him) woke up that day and ordered that dogs be killed. He even ordered that the small dog in the wall be killed, but the large dog in the wall be left alone.
Narrator: Maymunah bint Al-Harith - Summary of the degree: Authentic - Narrator: Muslim - Source: Al-Musnad Al-Sahih - Page or number: 2105
So it is sufficient that the dog licked the vessel and it is cleaned 7 times for the dog’s impurity. Rather, it is sufficient that the dog does not hesitate to defecate and urinate -impure- in the house if it is found - if the angels avoid the impure among humans, then what about dogs? No sane person doubts their impurity except for the one whose mind is foolish. This is why it is stated in Al-Nasa’i and Muslim:
Then he took water in his hand and sprinkled it on the place - the place where the dog rubbed his impurity.
And we Muslims imitate the morals of the angels. Ibn
Fadil narrated to us on the authority of Abu Malik al-Ashja’i on the authority of Rib’i on the authority of Hudhayfah, who said: The Messenger of God, may God bless him and grant him peace, said: “We have been given three things over the people: Our rows have been made like the rows of the angels, and the entire earth has been made a place of prostration for us, and its soil has been made a place of purification for us if we cannot find water, and these verses have been given to me from a treasure house beneath the Throne from the end of Surat al-Baqarah. No one before me was given them, and no one after me will be given them.” Index of Ibn Abi Shaybah’s Compilation 4) Jarir narrated to us on the authority of Mansur on the authority of Abu Dhibyan on the authority of Abdullah bin Amr, who said: Do not pray to the toilet, nor to the bathroom, nor to the graveyard. (5) Hafs narrated to us on the authority of Hajjaj on the authority of al-Hakam on the authority of al-Hasan al-Arni, who said: The entire earth is a place of prostration except the toilet, the bathroom, and the graveyard. (6) Muhammad bin Fadil narrated to us on the authority of al-Ala’ bin al-Musab on the authority of his father and Khaithamah, who said: Do not pray to the wall of the bathroom or the middle of the graveyard. (7) He narrated to us Waki’ narrated to us from Hammam from Qatada from Anas who said: He disliked building a mosque between graves. (8) Waki’ narrated to us from Sufyan from Mansur bin Ibrahim who said: When they went out with a funeral procession and the time for prayer came, they would move away from the graves. (9) Waki’ narrated to us from Sufyan from Mughira from Ibrahim who said: They disliked three places facing the qiblah: the courtyard, the cemetery, and the bathroom . Al-Hashr: The toilet. Index of Sunan Al-Bayhaqi. The Book of Prayer (1) ] Muhammad bin Musa bin Al-Fadl informed us. Abu Al-Abbas Muhammad bin Ya’qub informed us. Muhammad bin Hisham informed us. Marwan bin Mu’awiyah informed us. Hamid informed us on the authority of Anas. He said: I stood up one day to pray and there was a grave in front of me that I did not know. Umar called me the grave. I thought he meant the moon. Some of those close to me said to me: He only meant the grave. So I moved away from it. We narrated on the authority of Abu Dhibyan on the authority of Ibn Abbas that he disliked praying towards a toilet, a bathroom, or a grave. All of that is disliked if he does not know that the place that his body or clothes touch is impure, because we narrated in this authentic hadith on the authority of the Prophet, may God bless him and grant him peace. The earth was made pure, purifying, and a place of prostration for me. And whenever the time for prayer comes, he prays wherever he is . Index of Musnad Abi Ya’la, Part Two: Musnad Sa’d bin Abi Waqqas 790] Muhammad bin Ishaq Al-Maseebi informed us. Abdullah bin Nafi’ informed us on the authority of Khalid bin Iyas on the authority of Amer bin Sa’d bin Abi Waqqas on the authority of his father that the Prophet, may God bless him and grant him peace, said: God Good, loves goodness, clean, loves cleanliness, generous, loves generosity, bountiful, loves generosity. So clean your homes and do not resemble the Jews who collect waste in their homes. [791] Musa bin Hayyan narrated to us. Abdul Malik bin Amr Abu Amir Al-Aqdi narrated to us. Khalid bin Iyas Al-Qurashi narrated to us on the authority of Salih bin Hassan who said: I heard Saeed bin Al-Musayyab say: God is good, loves goodness, clean, loves cleanliness, generous, loves generosity, bountiful, loves generosity. So clean your courtyards and your areas and do not resemble the Jews who collect waste in their homes. Khalid said: I mentioned that to Muhajir bin Mismar and he said: Amer bin Saad narrated it to me on the authority of his father on the authority of the Prophet, may God bless him and grant him peace, except that he said: Clean your courtyards. Muslim Index Book of Purification (1) Chapter on the Virtue of Ablution 1 - (223) Ishaq bin Mansour narrated to us. Habban bin Hilal narrated to us. Abaan narrated to us. Yahya narrated to us; that Zaid narrated to him; that Abu Salam narrated to him on the authority of Abu Malik Al-Ash’ari who said: The Messenger of God, may God bless him and grant him peace, said: “ Purity is half of faith. ”
Book of Purification
- 111 - (292) Abu Sa’id al-Ashj, Abu Kurayb Muhammad ibn al-Ala’ and Ishaq ibn Ibrahim narrated to us (Ishaq said: He told us. The other two said: Waki’ narrated to us). Al-A’mash narrated to us. He said:
I heard Mujahid narrating on the authority of Tawus, on the authority of Ibn Abbas; he said: The Messenger of Allah, may Allah bless him and grant him peace, passed by two graves and said: “As for them, they are being punished, and they are not being punished for a major sin . As for one of them, he used to walk around spreading gossip.” As for the other, he could not protect himself from his urine. He said, “So he called for a fresh stalk and split it in two. Then he planted one on this one and one on that one. Then he said, ‘Perhaps this will make things easier for them.’” Unless they are dry.
Index of Ibn Majah,
Book of Purification and its Sunnahs
-
277 - Ali bin Muhammad narrated to us. Waki` narrated to us, on the authority of Sufyan, on the authority of Mansur, on the authority of Salim bin Abi al-Ja`d, on the authority of Thawban; he said:
- The Messenger of Allah, may Allah bless him and grant him peace, said: ((Be upright and you will not be counted. And know that the best of your deeds is prayer. And none maintains ablution except a believer . ))
Index of Musnad Ahmad,
Hadith of al-Muhajir bin Qunfud, may Allah be pleased with him.
- Abdullah narrated to us, my father narrated to us, Ruh narrated to us, Sa`id narrated to us, on the authority of Qatadah, on the authority of al-Hasan, on the authority of Husayn Abu Sasan al-Raqashi, on the authority of al-Muhajir bin Qunfud bin Amr bin Jud`an, who said: -
I greeted the Prophet, may Allah bless him and grant him peace, while he was performing ablution and he did not respond to me. When he finished his ablution, he said: Nothing prevented me from responding to you except that I was not in a state of ablution. - Abdullah narrated to us, my father narrated to us, Abdul-Wahhab narrated to us, on the authority of Sa`id and Muhammad bin Ja`far, Sa`id narrated to us, on the authority of Qatadah, on the authority of al-Hasan, on the authority of Husayn Abu Sasan, on the authority of Al-Muhajir bin Qunfud said: Abdul-Wahhab bin Umair bin Jud’an
said: He greeted the Messenger of Allah, may Allah bless him and grant him peace, while he was performing ablution, but he did not respond to him. When he finished his ablution, he said: Nothing prevented me from responding to you except that I hated to mention Allah, the Blessed and Exalted, except in a state of purity.
Except for the degree that the Prophet, may Allah bless him and grant him peace, used to put on his ring engraved with Muhammad, the Messenger of Allah, when he entered the toilet or the bathroom. Index of
Sunan al-Bayhaqi,
Book of Prayer (1)
[3946] Abu al-Qasim Zaid bin Ja’far bin Muhammad bin Ali al-Husayni informed us in Kufa from the original hearing that Abu Ja’far Muhammad bin Ali bin Duhaim informed us that Muhammad bin al-Husayn bin Abi al-Husayn informed us that Abu Hudhayfah informed us that Ikrimah, meaning bin Ammar, on the authority of Ishaq bin Abdullah bin Abi Talhah, on the authority of Anas bin Malik, who said: A Bedouin came to the mosque and urinated in the mosque, so the companions of the Prophet, may Allah bless him and grant him peace, said: Stop, stop. The Prophet, may Allah bless him and grant him peace, said: Do not disturb him. When he finished, the Prophet, may Allah bless him and grant him peace, called him and said: This is… Mosques are not used for this defecation, urine and filth, but rather for reading the Qur’an and remembering God Almighty. Then he ordered some of his companions to bring a bucket or a bucket of water and pour it over him.
Al-Tirmidhi
- - Chapter on what was said about covering oneself during sexual intercourse
2952 - Ahmad bin Muhammad bin Naizak Al-Baghdadi told us, Al-Aswad bin Amir told us, Abu Muhyiah told us on the authority of Laith on the authority of Nafi’ on the authority of Ibn Umar that the Messenger of God, may God bless him and grant him
peace, said: - “Beware of being naked, for there is someone with you who will not leave you except when defecating. ”And when a man goes to his wife, then be modest with them and honor them.” This is a strange hadith that we do not know except from this source, and Abu Muhayyah’s name is Yahya bin Ya’la.
So Islam is the creation of the angels – physical and moral purity –
this is the meaning of the piety of Gabriel and the honorable angels, the angels of revelation and mercy, from attending or accompanying any place in which there is something that angers Allah or in which there is impurity – as for killing dogs, this is another ruling that we have discussed –
Note:
The angels of punishment are not deterred by any deterrent in seizing the souls of the infidels and punishing them even if they were in the laps of prostitutes or in the bellies of dogs, rather, the one who seizes the soul of the dog originally
and said: {Indeed, those whom the angels take while they are wronging themselves - they say, “In what were you?” They say, “We were oppressed in the land - until His saying - Forgiving and Forgiving”} /An-Nisa: 97-99/.
And the infidel, such as the Jew and the Christian, especially the Copt, is impure as is known, and the angels of punishment are not prevented from doing so. From being taken by dogs and pigs and...
Muslim Index
Book Description of the Resurrection, Paradise and Hell
- (2797) Ubaidullah bin Muadh and Muhammad bin Abdul A'la Al-Qaysi narrated to us: Al-Mu'tamir narrated to us on the authority of his father. Na'im bin Abi Hind narrated to me on the authority of Abu Hazim on the authority of Abu Hurairah, who said:
Abu Jahl said: Does Muhammad cover his face in the dust among you? It was said: Yes. He said: By Al-Lat and Al-'Uzza! If I see him do that, I will step on his neck. Or I will rub his face in the dust. He said: So he came to the Messenger of Allah, may Allah bless him and grant him peace, while he was praying. He claimed to step on his neck. He said: No sooner did they see him than he turned back on his heels and protected himself with his hands. It was said to him: What is the matter with you? He said: There is a trench of fire, terror and wings between me and him. The Messenger of Allah, may Allah bless him and grant him peace, said: If he came near me, the angels would snatch him limb by limb.
He said, then God Almighty revealed - we do not know in the hadith of Abu Hurairah, or something that reached him -: {No indeed, man transgresses, Because he considers himself self-sufficient. Indeed, to your Lord is the return. Have you seen him who forbids, A servant when he prays? Have you seen if he is upon guidance, Or enjoins righteousness,? Have you seen if he denies and turns away (meaning Abu Jahl)? Does he not know that God sees? No indeed! If he does not desist, We will surely seize him by the forelock, A lying, sinful forelock. So let him call his group, We will call the guards of Hell. No indeed! Do not obey him} [96 / Al-Alaq / 6 - 19].
- For alert
-
Drama index
from the book The Virtues of the Qur’an
3309] Muadh bin Hani told us, Harb bin Shaddad told us, Yahya is the son of Abi Katheer, Hafs bin Ghiyath al-Hanafi told me that Abu Hurairah used to say that a house is spacious for its people, and the angels attend it, and the devils abandon it, and its goodness increases if the Qur’an is recited in it. And a house is narrow for its people, and the angels abandon it, and the devils attend it, and its goodness decreases if the Qur’an is not recited in it.
Okay, let us see where the angels or revelation, if the expression is correct, are found among the Jews and the worshippers of the cross. I will limit myself to some examples, and you can add if you wish to enrich the topic.
Ezekiel 4:10
And your food which you shall eat shall be by weight, twenty shekels every day; you shall eat it from time to time. 11 And you shall drink water by measure, a sixth of a hin; you shall drink it from time to time. 12 And you shall eat barley cakes; with the dung that comes out of a man you shall bake it before their eyes . And the LORD said, Thus shall the children of Israel eat their unclean bread among the nations where I will drive them. 14 Then I said, Ah, Lord GOD! Behold, my soul is not defiled; from my youth until now I have not eaten that which dieth of itself or is torn by beasts, nor has unclean flesh entered into my mouth. 15 Then he said to me , See, I have given you ox dung instead of man's dung; you shall make your bread with it . 16
That is, the angels of revelation do not come and inspire the prophets of the Bible except when they eat the dung of men and animals. Yes, the toothpicks and yes, what the angels attended, meaning revelation does not continue except with dung.
**
John 4:14
He who does not love me does not keep my words. And the word which you hear is not mine, but the Father's which sent me.
That is, the word of Jesus is inspired and given by angels. Come, let us see in what place the angels of revelation are present.
Matthew 26
Now while Jesus was in Bethany, in the house of Simon the leper, 7 there came to him a woman having an alabaster box of very costly ointment, and she poured it on his head as he sat at meat. 8 When his disciples saw it, they were indignant, saying, “To what end is this waste? 9 For this ointment might have been sold for much and given to the poor.” 10 But Jesus, perceiving it, said to them, “Why trouble the woman? For she has done a good work for me. 11 For you always have the poor with you, but you do not always have me. 12 For when she poured this ointment on my body, she did it for my burial.” 13 Truly I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told in memory of her. That
is, the angels of revelation come to the houses of prostitutes and places of harlotry without shame. And the uncleanness of a dog is easier than the uncleanness of adultery, which cannot be cleansed with water but with punishment. And despite this, the revelation did not stop... The same thing happened to the Samaritan woman whom Jesus met and who had a lover in the house.
Peace.
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