Did the Messenger, may God bless him and grant him peace, utter obscene words?
Christians often talk about this topic and accuse the Messenger of Allah (peace be upon him) of uttering obscene words and permitting adultery, confusing the meaning of the word “nikah” which they use as evidence, but it is nothing but an argument against them. This is one of the examples. I ask Allah for sincerity and acceptance and to benefit you, my beloved in Allah.
Muhammad bin Yahya told us, Saeed bin Sulayman told us, Muhammad bin Muslim told us, Ibrahim bin Maysarah told us, on the authority of Tawus, on the authority of Ibn Abbas, who said:
The Messenger of Allah (peace be upon him) said: We have not seen anything for those who love each other like nikah.
Narrated by Ibn Majah
. First: Clarification of the meaning of the word nikah which Christians talk about and delude their followers into thinking that it is an ugly word,
as if it is uglier than “they tickled their breasts and tickled the collarbones of their virginity”... which they mention
(refer to the Book of Ezekiel), and I apologize for mentioning it, but it is to clarify the extent of their hatred.
Marriage in Lisan Al-Arab :
Nikah: Someone married a woman, he marries her, if he marries her .
Al-A'sha said about Nikah meaning marry:
Do not come near a neighbor, if her secret ... is forbidden to you, then
marry her or forever. And Ankahu the woman means marry her. And Ankahuha: he married her, and the noun is Nikah and Nikah
. In the pre-Islamic era, a man would come to the neighborhood as a suitor, so he would stand in their gathering and say Khattab (I have come as a suitor), and it would be said to him Nikah (I have married her to you).
Second: Explanation of the Hadith:
Its reason: Abu Ali Al-Hasan bin Shadhan narrated in his Mashyakhat and Ibn Al-Najjar in Tarikh Baghdad on the authority of Jabir bin Abdullah, may God be pleased with him, who said: A man came to the Prophet and said: O Messenger of God, we have an orphan girl whom two men have proposed to, one wealthy and one poor. She loves the poor man and we love the wealthy man. The Messenger of God said: “Nothing has been seen for two people who love each other like marriage.”
That is, marriage
, meaning marry her to the one she loves.
And praise be to God, Lord of the Worlds.
Whoever offers condolences in the manner of the Age of Ignorance, bite him with the names of his father and do not use
euphemisms. There is no doubt that Islam has encouraged modesty. In fact, Abu Saeed Al-Khudri (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) was more modest than a virgin in her chamber, and if he disliked something, we could see it in his face. Narrated by Al-Bukhari and Muslim. The Prophet (blessings and peace of Allah be upon him) used euphemisms and did not state them explicitly in most cases, but he might sometimes state them explicitly for the sake of interest or need. Sheikh Al-Islam Ibn Taymiyyah said in Minhaaj As-Sunnah: The scholars said: It is permissible to state the name of the private parts explicitly for the sake of interest and need... as in the hadith of Ubayy ibn Ka’b from the Prophet (blessings and peace of Allah be upon him) who said: Whoever offers condolences in the manner of the Age of Ignorance, bite him with the names of his father and do not use euphemisms. End quote. The hadith was narrated by Ahmad and An-Nasa’i in Al-Kubra, and Al-Albani authenticated it and Al-Arna’ut classified it as hasan.
He said in Majmoo’ al-Fatawa: The meaning of his saying ( Whoever seeks solace with the solace of the Age of Ignorance ) means he seeks solace with their solace, which is the affiliation with them in the call, such as his saying, “O Qais, O Yemen, O Hilal, and O Lion.” So whoever is biased towards the people of his town, or his sect, or his method, or his relatives, or his friends, to the exclusion of others, then there is a part of the Age of Ignorance in him, so that the believers will be, as Allah the Most High has commanded them, holding fast to His rope, His Book, and the Sunnah of His Messenger, for their Book is one, their religion is one, their Prophet is one, and their Lord is one God, there is no god but Him. To Him belongs praise in the first and the last, and to Him is judgment, and to Him you will be returned.” End quote.
Ibn al-Qayyim mentioned the wisdom behind mentioning the father’s penis, so he said in Zaad al-Ma’ad: Mentioning the father’s penis to whoever seeks solace with the solace of the Age of Ignorance is said to him: Bite the penis of your father. Mentioning the father’s penis here is a better reminder to this arrogant person with the claim of the Age of Ignorance of the organ from which it emerged, which is the penis of his father, so he should not overstep his bounds. End quote.
This is only because of the severity of the prohibition of bias towards nationalities. Al-Jahiliyyah. Al-Shanqeeti said in Adwaa Al-Bayan: Look at how the Prophet (peace and blessings of Allah be upon him) called this call “the consolation of the Jahiliyyah” and ordered that the one calling to it be told “bite your father’s penis,” meaning his private parts, and that this be said to him explicitly and not expressed in a euphemism. This indicates the extreme ugliness of this call and the intense hatred of the Prophet (peace and blessings of Allah be upon him) for it.... Know that the leaders of those calling to this type of Arab nationalism were: Abu Jahl, Abu Lahab, Al-Walid ibn Al-Mugheerah, and their peers from the leaders of the infidels. Allah the Almighty has made clear their fanaticism for their nationalism in many verses, such as His statement: They said, “What we found our fathers doing is sufficient for us” (Al-Ma’idah: 104), and His statement: They said, “Rather, we will follow that which we found our fathers doing” (Al-Baqarah: 170), and similar verses.
Know that there is no disagreement among scholars, as we mentioned earlier, in prohibiting calling for a bond other than Islam, such as nationalism and relative fanaticism, especially if the call for nationalism is intended to eliminate the bond of Islam and remove it completely. Then calling for it in its true meaning is: it is a call to abandon the religion of Islam and reject the heavenly bond completely, provided that it is replaced by national fanatic bonds based on the fact that this one is from the Arabs, and that one is also from them, for example. Arabism cannot be a successor to Islam. Replacing it with it is a losing deal, as the rajaz poet said:
I exchanged the bridle for a bald head
and the clear front teeth for the pearls,
just as the Muslim bought when he became a Christian....
Allah the Almighty has made it clear in His perfect Book that the wisdom behind making the children of Adam into nations and tribes is for them to get to know each other. It is not for each nation to be biased against another, or each tribe against another. Allah the Almighty says: “ O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you.” (Al-Hujurat: 13) The “lam” in His statement “that you may know one another” is the “lam” of justification, and the original is “that you may know one another,” and one of the two “ta”s has been deleted. So, getting to know one another is the reason that includes wisdom for His statement: {And We have made you peoples and tribes that you may know one another}. End quote.
Despite all of this, the Prophet, may God bless him and grant him peace, used a metaphor in this hadith and did not state it explicitly, because the word “hen” itself is a metaphor for the vagina and is not a statement of its name. Ibn al-Athir said in al-Nihaya fi Gharib al-Hadith: “And hen, with the emphasis and the emphasis, is a metaphor for something, do not mention it by its name.”
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