The response to the reason for repeating the words of the Most Gracious: “Then which of the favors of your Lord would you deny?”

 on of Allah’s saying:

“ Then which of the favors of your Lord would you deny? ”

The favors are the blessings… The question indicates confirmation… and repetition indicates emphasis… The meaning is: Then which of the favors of Allah would you deny? And what a good answer the jinn gave when the Prophet (peace and blessings of Allah be upon him) recited this Surah to them! Whenever he passed by this verse, they said in humility and fear: “




And we do not deny any of Your favors, our Lord. To You is praise . ” Imagine the
Prophet reciting and the jinn repeating in humility:
And we do not deny any of Your favors, our Lord. To You is praise . The Prophet recites and the jinn repeat in humility: And we do not deny any of Your favors, our Lord. To You is praise. The Prophet recites and the jinn repeat in
humility: And we do not deny any of Your favors, our Lord. To You is praise. Can you comprehend what this does to the soul? {Allah has sent down the best statement, a consistent Book, oft-repeated, at which the skins of those who fear their Lord shiver. Then their skins and their hearts soften at the remembrance of Allah. That is the guidance of Allah; He guides thereby whom He wills. And he whom Allah leaves astray - for him there is no guide.} Az-Zumar 23 {106} Say, "Believe in it or do not believe." Indeed, those who were given knowledge before it - when it is recited Upon them they fall upon their faces in prostration. {107} And they say, “Glory be to our Lord! Indeed, the promise of our Lord has been fulfilled.” {108} And they fall upon their faces weeping, and it increases their humility. {109} This repetition is to emphasize this meaning, to establish it. Repetition is for emphasis, to deter, to revive the meaning in the heart, and to remind people of it. It is a method of the Arabs, and the Qur’an was revealed in the language of the Arabs. Allah revealed this Qur’an in clear Arabic . Not every place where (Then which of the favors of your Lord would you deny?) is repeated is the same as the other place, but it is also for establishment. Every time it is a new address following a new blessing . Allah says to them in it (Then which of the favors of your Lord would you deny? (You both deny your Lord) .. Like what you say to a person: Did I not honor you , so you deny this? Did I not carry you , so you deny this? Did I not feed you, so you deny this? But repeating an entire page twice .. has no justification other than that it is a human error .. .... Here is an invitation to the Christian to carefully examine the Book of Psalms to find this: What do you think of repeating : So let them praise the Lord for his mercy and his wonders to the children of Adam?

Book of Psalms:

107:6 Then they cried to the Lord in their distress, and he delivered them out of their troubles.
107:7 And he led them by a straight way to go to a city of habitation.

107 :8 Let them praise the LORD for his mercy, and for his wonderful works to the children of men.
107:9 For he has satisfied the longing soul, and filled the hungry soul with good things.
107:10 They sit in darkness and in the shadow of death, bound with humiliation and iron.
107:11 Because they rebelled against the word of God , And despised the counsel of the Most High.
107:12 So he humbled their hearts; they stumbled in labor, and there was none to help them.

107:13 Then they cried to the LORD in their distress, and he delivered them out of their troubles.
107:14 He brought them out of darkness and the shadow of death, and broke their bands.
107:15 Let them praise the LORD for his mercy and for his wonderful works for the children of men.
107:16 For he broke the gates of bronze and cut down the bars of iron.
107:17 But fools are brought low by the way of their transgression and by their iniquities.
107:18 Their soul abhorred all food, and they drew near to the gates of death.
107:19 Then they cried to the LORD in their distress, and he delivered them out of their troubles.
107:20 He sent his word and healed them, and delivered them from their destructions.
107:21 Let them praise the LORD for his mercy and for his wonderful works for the children of men.

107:29 He calms the storm, so it subsides and its waves are still.
107:30 They rejoice because they have been calmed, so He guides them to the port they desire
. 107:31 So let them praise the Lord for His mercy and His wonders for the children of Adam



. .....



The Negus said: This and what Jesus brought come from the same lamp

http://www.islamweb.net/fatwa/index....waId&Id=107766

Question: The Negus said to the Muslims who had immigrated to Abyssinia after Ja'far ibn Abi Talib (may Allah be pleased with him) had recited to him verses from Surah Maryam: {Indeed, this and that which Jesus brought came forth from a single niche}. What is the significance of what the Negus said? Answer






: Praise be to Allah, and may peace and blessings be upon the Messenger of Allah and his family and companions. As for what follows: What the Negus meant by this was that the Qur'an and the Gospel were originally one and the same, and the niche originally meant a window that was not a window. The author of Al-Lisan said: In the hadith of the Negus: It comes forth from a single niche... The niche: the window that was not a window, and it was said that it is the iron on which the lamp is hung. He meant that the Qur'an and the Gospel were the words of Allah Almighty and that they were from one thing. End quote. It can be understood from his story that he was a true Christian, and he did not believe in the deviation of the Christians regarding the Messiah (peace be upon him), and therefore he believed what he heard of the truth in the Qur'an, and then he converted to Islam . See the following fatwas in this regard: 68557 , 104877 , 39655 . And God knows best.

---

This is also a speech about piety: Sirach 1: Chapter 1 1 All wisdom is from the Lord and remains with him forever. 2 Who can count the sand of the seas, the rain streams, and the days of eternity? Who can measure the thickness of the sky, the breadth of the earth, and the deep? 3 And who can search out the wisdom that precedes all things? 4 Wisdom was obtained before all things, and understanding from eternity? 5 The fountain of wisdom is the word of God on high, and her paths are the everlasting commandments . 6 To whom has the origin of wisdom been revealed, and who has known her subtlety? 7 To whom has the knowledge of wisdom been made manifest, and who has comprehended the multitude of her experience? 8 One is wise and great in awe, sitting on his throne . 9 The Lord himself has obtained it, and has seen it, and has numbered it. 10 And has poured it out upon all his works. It is with all flesh according to his gift, and he has given it to those who love him. 11 The fear of the Lord is glory and boasting and joy and a crown of gladness. 12 The fear of the Lord delights the heart, and gives gladness and joy and length of days. 13 To him who fears the Lord 14 The love of the Lord is glorious wisdom. 15 And those to whom she appears will love her when they see her and consider her great works . 16 The beginning of wisdom is the fear of God, for she was born in the womb with the faithful and made her nest among men for all time and will deliver herself to their descendants . 17 The fear of the Lord is the worship of God with knowledge . 18 Worship preserves the heart and justifies it and gives joy and gladness . 19 He who fears the Lord is blessed in soul and finds favor in the day of his death . 20 The perfection of wisdom is the fear of the Lord, for she is intoxicated with her fruits. 21 She fills all her house with desires and her barns with produce. 22 The crown of wisdom is the fear of the Lord, for she brings peace, healing, and health. 23 She has seen wisdom and counted it, and both are the gift of God. 24 Wisdom pours out knowledge and the science of understanding, and exalts the glory of those who possess her. 25 The root of wisdom is the fear of the Lord , and her branches are length of days. 26 Among the treasures of wisdom are understanding and 27 The fear of the Lord casts out sin . 28 The wrath of the wicked cannot be justified, for the weight of his anger overthrows him. 29 He who is patient endures for a season, then his joy returns. 30 The prudent man holds back his words for a season, and the lips of the faithful praise his understanding . 31 Among the treasures of wisdom are examples of knowledge . 32 But to the sinner the worship of God is an abomination . 33 My son, if you desire wisdom, keep the commandments, and the Lord will give them to you. 34 For wisdom and discipline are the fear of the Lord, and that which pleases him is faith and meekness, and he will fill the possessor with treasures . 36










































































Do not disobey the fear of the Lord, and do not approach Him with heart and mind.

37 Do not be a hypocrite in the faces of men, and be careful of your lips.

38 Do not be haughty , lest you fall and bring shame upon yourself.

39 And the Lord will uncover your secrets and will cast you down in the assembly

. 40 Because you did not turn to the fear of the Lord, but your heart is full of deceit.

in addition to these repetitions,
the repetition of ( the inheritance of the earth ) six times in:
Chapter 36 of the Psalms...

========

1 . Of David Do not fret because of the wicked, And do not envy those who work iniquity .
2 . For they are soon cut down like the grass, And they wither like the green herb.
3 . Trust in the LORD, And do good; Dwell in the land, And keep faithfulness.
4 And delight yourself in the LORD, And he will give you the desires of your heart.
5 . Commit your way to the Lord, and trust in him, and he will direct it .
6 He will bring forth your righteousness as the light, and your judgment as the noonday.
7 Wait on the Lord, and wait patiently for him. Do not be envious of him who prospers in his way, of a man who carries out wicked devices.
8 Cease from anger, and forsake wrath, and fret not to do evil .
9 For evildoers will be cut off, but those who wait for the LORD will inherit the land .
10 Yet a little while, and the wicked will be no more; you will look into his place, and he will not be.
11 But the meek will inherit the land, And will delight themselves in the abundance of peace.
12 The wicked plots against the righteous, And will gnash his teeth at him.
13 The LORD will laugh at him, For he sees that his day is coming.
14 The wicked have drawn the sword, and have bent their bow to shoot at the poor and needy, to slay him whose way is upright.
15 Their sword shall enter into their own heart, and their bows shall be broken.
16 Better is the little that the righteous have than the wealth of many wicked men.
17 For the arms of the wicked shall be broken , but the LORD upholds the righteous.
18 The Lord knows the days of the upright, and their inheritance will be forever .
19 They will not be ashamed in the evil time, And in the days of famine they will be satisfied .
20 For the wicked will perish, And the enemies of the Lord will be like the beauty of the pastures; They will fail, They will be consumed like smoke.
21 The wicked borrows and does not pay back, But the righteous has compassion and gives.
22 For those who are blessed by him shall inherit the earth, and those who are cursed by him shall be cut off.
23 The steps of a man are established by the LORD, and he delights in his way.
24 When he falls, he will not be cast down, for the LORD upholds his hand.
25 I have been young , and now I am old, yet I have not seen the righteous forsaken, nor his seed begging bread.
26 He is gracious and lends all day long, and his offspring are a blessing.
27
28 For the Lord loves justice, and will not forsake his saints; they shall be preserved forever, but the offspring of the wicked shall be cut off.
29 The righteous shall inherit the land, and dwell therein forever.
30 The mouth of the righteous shall speak wisdom , and his tongue shall speak truth.
31 The law of his God is in his heart; his steps do not falter.
32 The wicked watches over the righteous, seeking to kill him.
33 The LORD will not leave him in his hand, nor condemn him when he is judged. 34
Wait on the LORD and keep his way, and he will exalt you to inherit the land . You will look to the destruction of the wicked.
35 I saw the wicked towering and lofty like a green, springing tree.
36 He passed by, but he was not there ; I sought him, but he was not there.
37 Mark the blameless, and look to the upright, for the end is for a man of peace.
38 But the wicked will be completely destroyed; the end of the wicked will be cut off.
39 But the salvation of the righteous comes from the Lord, their fortress in the time of trouble.
40 The Lord will help them and deliver them; He will rescue them from the wicked and save them, because they have taken refuge in him.

Christians do not say about the "Lord of Christians" that he is: the Most High

, while we find in these texts the name of Allah: the Most High

, and we find it in the Quran:

{Allah - there is no god but He, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is before them and what is behind them, and they encompass not a thing of His creation.} His knowledge is only of what He wills. His Throne extends over the heavens and the earth, and their preservation does not tire Him. And He is the Most High, the Most Great.} Al-Baqarah 255
....
Christians do not use the expression "the Word of God" .. while we find it in these texts: ((Because they disobeyed the Word of God )) ..
and we find it in the Qur’an: {And if any of the polytheists seeks your protection, then grant him protection so that he may hear the Word of God, then escort him to where he will be safe. That is because they are a people who do not know.} At-Tawbah 6 ..... Christians do not use the expression "al-Hamd" and replace it with Always with "thank the Lord" .. while we find the word praise in these texts : So let them praise the Lord for His mercy and wonders for the children of Adam and we find praise in the Quran: {35} So to Allah belongs praise, Lord of the heavens and Lord of the earth, Lord of the worlds. {36} And to Him belongs majesty in the heavens and the earth, and He is the Exalted in Might, the Wise. {37} .... And so my brother, who among you has heard a Christian talk about " worshiping God with knowledge "? Who among you has heard a Christian talk about " piety " and its effect on the soul of the believer and on his behavior? .. And what the heart of the pious finds of pleasure and happiness .. This is not from the words of the Christians that we hear from them .. This is the first time for me to find how the Christians expiate sins through piety ((The fear of the Lord removes sin )) Compare this meaning with the words of Allah the Almighty: {This is the command of Allah which He has sent down to you. And whoever fears Allah - He will remove from him his misdeeds and magnify for him a reward.} At-Talaq 5 Who among you has heard a Christian say about Allah that He is One and has a throne and is great? One is a wise and majestic one sitting on His throne . Compare this meaning with the words of Allah the Almighty: {Allah - there is no god but He, Lord of the Mighty Throne.} An-Naml 26

































Look closely at the phrases and you will find that every phrase carries a meaning that Muslims know well and is often repeated on their tongues...

....
Al-Najashi summarized all of this explanation: in his expression that what Jesus brought, “and the Christians did not distort it ,” and what Muhammad brought, come from one lamp.

.....
And I say clearly and unequivocally:

We do not need to take anything from the book of the Christians , at all... And every truth in the book of the Christians - that has not been distorted - cannot contradict the Qur’an... So praise be to Allah who has perfected His religion and completed His favor:

{This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion}

And as I said to the Christian:
We do not take anything from the book of the Christians and we do not believe in a single letter of it... Rather, we believe in what is stated in the Qur’an as a whole... So if

it happens that the book of the Christians agrees with what we believe in , it is because it has an origin that was brought by Moses and Jesus... And we believe in it only because it is stated in the Qur’an.

Psalms:

136:1 Give thanks to the LORD, for he is good; for his mercy endures forever
. 136:2 Give thanks to the God of gods, for his mercy endures forever. 136:3 Give thanks to the Lord of lords, for his mercy endures forever. 136:4 He alone does great wonders; for his mercy endures forever. 136:5 He made the heavens with understanding; for his mercy endures forever. 136:6 He spread out the earth over the waters ; for his mercy endures forever. 136: 7 He made great lights ; for his mercy endures forever. 136: 8 The sun to rule the day ; for his mercy endures forever . 136:9 The moon and the stars to rule the night ; for his mercy endures forever. 136:10 He smote Egypt with her firstborn ; for his mercy endures forever. 136:11 And brought Israel out from among them ; for his mercy endures forever. 136:12 With a mighty hand and an outstretched arm ; for his mercy endures forever.

136:13 Who divided the Red Sea into parts ; for his mercy endures forever .
136:14 And caused Israel to pass through the midst of it ; for his mercy endures forever . 136:15 And overthrew Pharaoh and his force in the Red Sea; for his mercy endures forever . 136:16 Who led his people through the wilderness ; for his mercy endures forever. 136 :17 Who smote great kings ; for his mercy endures forever. 136:18 And slew mighty kings ; for his mercy endures forever. 136:19 Sihon king of the Amorites ; for his mercy endures forever. 136:20 And Og king of Bashan; for his mercy endures forever. 136:21 And gave their land for an inheritance; for his mercy endures forever . 136:22 An inheritance to Israel his servant ; for his mercy endures forever. 136:23 Who remembered us in our affliction; for his mercy endures forever. 136:24 And he delivered us from our enemies, for his mercy endures forever. 136:25 He gives bread to all flesh, for his mercy endures forever. 136:26 Give thanks to the God of heaven, for his mercy endures forever.

---

The continuation of the Book of Daniel, Chapter 3:

52. Blessed are you, O Lord, God of our fathers, and praiseworthy and exalted forever. And blessed is your holy and glorious name, and exalted forever.
53. Blessed are you in the holy temple of your glory, and praised and exalted forever.

54. Blessed are you in the throne of your kingdom, And praised and exalted forever
. 55. Blessed are you, who look upon the depths, Who sit upon the cherubim , And praised and exalted forever
. 56. Blessed are you in the firmament of heaven , And praised and
exalted forever. 57. Bless the Lord, all you works of the Lord; Praise and exalt Him forever.
58. Bless the Lord, you angels of the Lord; Praise and exalt Him forever. 59. Bless the Lord, you heavens; Praise and exalt Him forever. 60. Bless the Lord, you all you waters that are above heaven ; Praise and exalt Him forever. 61. Bless the Lord, you all you hosts of the Lord; Praise and exalt Him forever. 62. Bless the Lord, you sun and moon; Praise and exalt Him forever. 63. Bless the Lord, you stars of heaven; Praise and exalt Him forever. 64. Bless the Lord, you all you rains and dews; Praise and exalt Him forever. 65. Bless the Lord, you all you winds; Praise and exalt Him. 66. Bless the Lord, you fire and heat; praise and exalt Him forever. 67. Bless the Lord, you cold and heat; praise and exalt Him forever. 68. Bless the Lord, you dew and ice; praise and exalt Him forever. 69. Bless the Lord, you frost and hail; praise and exalt Him forever. 70. Bless the Lord, you frost and snow ; praise and exalt Him forever . 71. Bless the Lord, you night and day ; praise and exalt Him forever . 72. Bless the Lord, you light and darkness; praise and exalt Him forever. 73. Bless the Lord, you lightnings and clouds; praise and exalt Him forever. 74. Let the earth bless the Lord; let it praise and exalt Him forever. 75. Bless the Lord, you mountains and hills; praise and exalt Him forever. 76. Bless the Lord, you all that grows of the earth; praise and exalt Him forever. 77. Bless the Lord 78. Bless the Lord, you seas and rivers, praise and exalt Him forever. 79. Bless the Lord, you whales and all that move in the waters, praise and exalt Him forever . 80. Bless the Lord, you all birds of the sky, praise and exalt Him forever

. 81. Bless the Lord, you beasts and cattle, praise and exalt Him forever.
82. Bless the Lord, you sons of men , praise and exalt Him forever
. 83. Bless the Lord, O Israel, praise and exalt Him forever
. 84. Bless the Lord, you priests of the Lord, praise and exalt Him forever
. 85. Bless the Lord, you servants of the Lord, praise and exalt Him forever.
86. Bless the Lord, you spirits and souls of the righteous , praise and exalt Him forever.
87. Bless the Lord, you saints and humble of heart , praise and exalt Him forever.
88. Bless the Lord, Hananiah, Azariah, and Mishael. Praise and exalt him forever.For he saved us from hell, and delivered us from the hand of death, and delivered us from the midst of the blazing furnace, and from the midst of the fire.

Repetition in the Holy Qur’an is an undoubted fact, and it is also a truth that is beyond doubt, whether the wisdom behind this repetition is clear to us or not. This is in general. As for the details, we say : Repetition in the Qur’an occurs in several ways. There is repetition in a single story, such as the story of Adam, peace be upon him, and there is repetition in a single verse, such as the Almighty’s saying:

Ar-Rahman:16] - [Then which of the favors of your Lord would you deny? ]

However, the repetition in the Holy Quran differs from the repetition in human speech; the latter is considered a stylistic defect, for which the writer is criticized . Repetition in the speech of Allah the Almighty is not the usual and blameworthy repetition in human speech, as it is a precise repetition, with functions that it performs in the Quranic text . Repetition in the Quran performs two functions : The first : a religious function, the purpose of which is to establish and confirm the legal ruling, which came in the Quranic text . The second: a literary function, which is represented in confirming the meanings, highlighting them and explaining them in the most appropriate and suitable way . To explain the function of repetition in the Quran, we will illustrate this with examples : 1 - Repetition in the tool; for example, the Almighty said in Surat An-Nahl:

[

An-Nahl: 110] - [Then indeed, your Lord is for those who emigrated after they were persecuted and then strove and were patient - indeed, your Lord, thereafter, is Forgiving and Merciful .]

The repetition of the tool { inna } in the verse, the scholars said about it: Because the separation between the tool { inna } and its predicate was long, it was good to repeat the tool { inna } again, so eloquence required repeating it so that the relationship between the two parts of the sentence (the noun and the predicate) could be noticed. If you read the verse without repeating the tool { inna }, you would find the style weak, shaky and confused . In accordance with this, the poet said : And a man whose covenant has been long on such a person is indeed generous . He repeated the tool { inna } because the separation in the speech between its noun and its predicate was long, and this repetition and iteration is a form of eloquence and clarity . 2 - Repetition of the word, an example of which is the Almighty’s saying:

[ An-Naml:5] - [Those are the ones for whom there is an evil punishment, and they, in the Hereafter, will be the greatest losers .]

In the noble verse, the word { they } is repeated, and it is a separate subject pronoun. It was brought to confirm the relationship between the two parties, who will have the worst punishment, and the greatest losers. And from this is the Almighty’s saying:

[

Ar-Ra'd:5] - [And if you wonder, then wonder is their statement: “When we are dust, will we then be in a new creation?” Those are the ones who disbelieved in their Lord, and those are the ones whose necks will be shackled, and those are the companions of the Fire; they will abide therein eternally .]

The noble verse repeated the word { those } three times, and this repetition has a great function, the gist of which is that its occurrence in the first place was intended to inform about the situation of those who deny the resurrection, and that they disbelieved in their Lord with this denial; and its occurrence in the second place is to explain their condition, and that the shackles are on their necks; as for its occurrence in the third place, it is to explain their end and fate to which they have come, which is eternal and humiliating torment . If you had omitted this word in one of the three places, the meaning would have been weak, the style would have been disturbed, and it would have been contrary to good taste. Therefore, it was good to repeat it in this place, to clarify the meaning, and to emphasize the relationship between the three places . 3 - Repetition of a single Qur’anic verse, we will stop at three surahs for this repetition . - In Surat Al-Qamar, the Almighty’s saying is repeated in it:

[

Al-Qamar: 16] - [How then was My punishment and My warnings? ]

In this Surah, Allah tells us the stories of the people of Noah, Aad, Thamud, and Lot. Each of these stories contains fear and warnings about what happened to those peoples. The situation and the condition called for this repetition, as a sermon for the people of the Qur’an, and a warning to those who turn away from it from persisting in their error and turning away, and that their end, if they continue as they are, will be the end of those peoples whose stories and fate the Qur’an tells us . In Surah Ar-Rahman, Allah the Almighty repeats the following:

[

Ar-Rahman:13] - [Then which of the favors of your Lord would you deny? ]

The context of this Surah was to enumerate the wonders of God’s creation, the wonders of His creation, the beginning of creation and the afterlife, the mention of Hell and its hardships, and the description of Paradise and its delights. All of this necessitated this repetition of the noble verse, as a reminder of God’s blessings and an urging to thank Him . - In Surah Al-Mursalat, there is a repetition of the Almighty’s saying:

[

Al-Mursalat: 15] - [Woe, that Day, to the deniers .]

Because every repetition mentioned after a verse other than the first verse, is not a reprehensible repetition; rather, if this repetition of the verse was not for the threat, some would have been threatened and not others . On this basis, the reason for the repetition mentioned in the surahs of the Holy Quran can be understood . 4 - As for the repetition of the Quranic stories, it cannot be properly understood unless the purpose of the Quranic stories is known, and then the characteristics of these stories are known, and thus the wisdom of this repetition becomes clear to us. In short, since one of the purposes of the story in the Quran is to prove the unity of God, the unity of religion, the unity of the messengers, the unity of the methods of calling, and the unity of the fate that the deniers will meet, Quranic logic called for this repetition to achieve those purposes, and to establish them in the hearts of the believers, and to warn the obstinate against the consequences of turning away from them . Since the purpose of the Qur’anic stories is primarily religious, it is necessary to present the episodes that these purposes require. The last episode to be presented is consistent with the most obvious religious purpose for which the story was formulated, according to the arrangement of the chapters of the Holy Qur’an . For example, the story of Moses, peace be upon him, was first mentioned in Surat Al-Baqarah, and its subject was the slaughter of the cow and the severity of the Children of Israel on themselves, so God was severe on them . Then it was mentioned in Surat Al-Ma’idah, which presents the episode of the wandering. These Children of Israel were showered with God’s blessings, but in the end they did not preserve this blessing, nor did they enter the Holy Land. Moses, peace be upon him, did his best to bring them back to it. So, their punishment for this situation was to leave them in the wilderness with no guide or helper until the appointed time came . This religious purpose of the stories is a noticeable and intended purpose in the rest of the Qur’anic stories, such as the story of Adam, the story of Abraham, and the stories of the rest of the prophets, upon our Prophet and them be blessings and peace. This is in addition to the fact that this religious goal is accompanied by realistic correspondence to the events of the story, and artistic harmony in its repeated and multiple contexts . We also point out that some Quranic stories come only once, such as the story of Luqman and the story of the People of the Cave; and some come repeatedly according to what the need calls for and what the interest requires, and this repetition is not in one way, but rather varies in length and brevity, softness and severity, and mentioning some aspects of the story in one place and not another . Among the wisdoms in this repetition are: 1- To clarify the importance of that story, because its repetition indicates care for it and its emphasis; to establish it in people's hearts . 2- To take into account the time and the state of those addressed by it, and for this reason we find brevity and severity often in the stories that came in the Meccan surahs, and the opposite in what came in the Medinan surahs . 3- To demonstrate the truth of the Holy Quran , and that it is from God Almighty, as these stories come despite their repetition in the most perfect manner, and the best compatibility, without contradiction in the content, or conflict in the narration of the narrative event. http://www.islamweb.net/media/index....ang=A&id=68495