Until you marry another husband
@kufrcleaner
Doubt; If a woman loves her husband and does not want anyone else, and he divorces her three times, what should she do? That's it!
I mean, if she did not marry the last marriage he wanted, it was a marriage just to get back together, will it be considered adultery for her? Or will it be considered invalid and therefore she does not have the right to return to her husband?So, are all the people who did this and are still doing this wrong?? (Honestly, I didn’t know this information except from an Adel Emam movie. Then, our neighbor was put in this predicament and her husband divorced her three times and she wanted to return again and faced problems in marrying someone and her husband went looking for a man before the marriage on paper only because he couldn’t bear his nature for his wife to be with another man... and this was a life lesson for him of course, but I think that in the end she got married on paper only and the second husband didn’t touch her until he divorced her and her waiting period passed and she returned to her husband...
What is the ruling here... What is certain is that the wife’s continued desire to return to her husband who divorced her cannot, at the same time, be able to open her heart and desire another man so that it would be a marriage of desire with the intention of continuing... People have gone to great lengths to circumvent God’s legislation!! And I don’t mean the Islamic religion with what I’m saying. I know that no matter how easy or difficult the laws are, there are always people who break the laws. We are human and no one is infallible.
But I have another question... Regarding divorce three times...
If the husband says the first time and says: "You are divorced three times", does this count as three divorces? And in order to get her back, she must marry another man?
Or is this just a movie thing and why should the three divorces be on paper and three times separately?

Divorce is twice . Then, either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take back anything of what you have given them unless both fear that they will not be able to keep within the limits of Allah. But if you fear that they will not be able to keep within the limits of Allah, there is no blame upon them for what she gives herself in ransom. These are the limits of Allah, so do not transgress them. And whoever transgresses the limits of Allah - it is those who are the wrongdoers . Then she is not lawful to him afterward until she marries another husband. But if he divorces her, there is no blame upon them if they return to each other if they think that they can maintain the limits of Allah. And these are the limits of Allah which He makes clear for a people who know
. (Surat Al-Baqarah: 229-230
)
Imam Muhammad Metwally Al-Shaarawy (may Allah have mercy on him) said
: The Truth says: {Divorce is twice} and after that He said: {Then, either keep [her] in an acceptable manner or release [her] with good treatment}. Here, the truth speaks about divorce by saying: {But if he has divorced her, then she is not lawful to him afterward until she marries another husband.} This is to show us that if matters between the spouses reach the point of no return, then a harsh lesson is required ; neither of them can return to the other easily. Allah gave them respite by legislating the minor separation, which is followed by a new dowry and contract, but they did not deter, so there was no alternative to the major separation, which is for the woman to marry another husband and try another marital life. Thus, the lesson is harsh .
Some men may take the matter in a formal way, and marry a woman who has been divorced three times in a marriage that meets all the conditions of a contract, witnesses, and dowry, but the marriage does not entail sexual intercourse between them. This is the “muhallil” that we hear about, which is not approved by Islam .
Whoever marries as a muhallil and the woman who agrees to that muhallil should know that this is forbidden for both of them, because there is no muhallil in Islam , and whoever enters with the intention of muhallil, the wife is not permissible for him and he has no rights over her. At the same time, if that man divorces her, she is not permissible for her to return to her previous husband , because the muhallil was not a husband but rather a representation of a husband, and representation does not prove anything in reality. Therefore, the Almighty said: {Then she is not lawful to him afterward until she marries a husband other than him.}
What is meant here is the natural marriage that circumstances led to without fabrication or intention to make it permissible. When that man divorces her due to circumstances beyond his control, such as the impossibility of living together, and not for reasons agreed upon, then the previous husband can marry the woman who was under his protection and whom he divorced three times before. {But if he has divorced her (her), there is no blame upon them if they return to each other, if they think that they can maintain the limits of Allah. And these are the limits of Allah which He makes clear to a people who know.} That is, it is most likely that the issues that were a source of disagreement in the past have ended and the two have reached a level of reason and mutual respect, and have learned a lesson from experience that makes each of them content with the other . After that, Allah the Almighty says: {And when you divorce women and they have fulfilled their term, then keep them according to acceptable terms...}
.
Here we ask: Will a person who knows that if he divorces his wife, she will marry someone else (and have sex with him) be lenient in divorcing her? Or will he think about it a million times instead?
Even if he did it easily, then he does not love her and does not want her as his wife.. This is better for them, Allah Almighty said: But if they separate, Allah will enrich each of them from His abundance . And ever is Allah Encompassing and Wise
. If she loves him as you say, then let her do what pleases him and what her Lord has commanded her to do.
quote
But I have another question... Regarding divorce three times...
If the husband says the first time and says: "You are divorced three times", does this count as three divorces? And in order to get her back, she must marry another man?
Or is this just something for the movies and why should the three divorces be on paper and three separate divorces?
If the husband says the first time and says: "You are divorced three times", does this count as three divorces? And in order to get her back, she must marry another man?
Or is this just something for the movies and why should the three divorces be on paper and three separate divorces?
: Is a man’s saying to his wife “You are divorced three times” considered three divorces or not? We say: Time is an essential condition for divorce to occur. A man divorces his wife once, then a period of time passes, and he divorces her again, so it becomes a second divorce , and a period of time also passes, and after that we arrive at His saying: {Then either keep her in an acceptable manner or release her with good treatment.} Therefore, the text of the verse is clear and explicit that divorce by three utterances does not constitute three divorces, but rather it is one divorce . It is true that our master Omar, may God be pleased with him, made it three divorces because people took the matter lightly, so he saw that he should be strict with them so that they would desist, but they did not desist, and thus we return to the origin of the legislation as stated in the Qur’an, which is {Divorce is twice.}
The wisdom of distributing divorce over the three times, not in one phrase, is that God Almighty gives an opportunity to withdraw. Giving a chance does not come in one breath and in one session
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