It came with Fath Al-Bari, explaining Sahih Al-Bukhari
His saying: ( He said: She is the daughter of Abu Bakr )
meaning that
she is noble, intelligent, and knowledgeable like her father. And likewise in the narration of Muslim, and in the narration of al-Nasa’i mentioned: “ I saw his face beaming .” It is as if he, may God bless him and grant him peace, indicated that Abu Bakr was knowledgeable about the virtues and faults of Mudar, so it is not surprising that his daughter would receive that from him. “ And whoever resembles his father is not wronged .”
This hadith clearly shows the virtue of Aisha, and that there is no blame on a man for preferring some of his wives with gifts, but what is required is justice in spending the night with them, spending on them, and other necessary matters. This is what Ibn Battaal stated on the authority of Al-Muhallab, and Ibn Al-Munir commented on it by saying that the Prophet (peace and blessings of Allaah be upon him) did not do that, but rather those who gave him gifts did so of their own free will. The Prophet (peace and blessings of Allaah be upon him) did not prevent them because it is not from the perfection of morals for a man to expose himself to people in such a way, as it involves exposing oneself to asking for a gift. Also, the one who gives a gift for Aisha’s sake is as if he owns the gift on condition, and ownership follows the restriction of the owner, although what appears is that he (peace and blessings of Allaah be upon him) used to share that with them, and the competition occurred because the gift reached them from Aisha’s house. In it, people intended gifts at times and places of joy so that this would increase the pleasure of the one to whom they gave them. In it, there is competition and jealousy between co-wives over a man, and that a man is permitted to remain silent when they speak, and not to favor one over the other. It contains the permissibility of complaining and seeking intercession in that regard, and the awe and shyness of the wives of the Prophet (peace be upon him) to the point that they wrote to him with the most precious person to him, Fatima . It contains their quick understanding and their return to the truth and their adherence to it. It contains the arrogance of Zainab bint Jahsh towards the Prophet (peace be upon him) because she was his cousin, her mother was Umaimah (the diminutive), the daughter of Abdul Muttalib. Al-Dawudi said: It contains the Prophet’s (peace be upon him) excuse for Zainab. Ibn al-Tin said: I do not know where he took it from.
I said: It seems that he took it from her addressing the Prophet (peace be upon him) to ask for justice, even though she knew that he was the most just of people, but jealousy overcame her, so the Prophet (peace be upon him) did not hold her accountable for that. Rather, he mentioned Zainab specifically because Fatima (peace be upon her) was the bearer of a special message, unlike Zainab, who was their partner in that, rather their head, because she was the one who sent Fatima first, then she went on her own. And he used it as evidence that the division was obligatory upon him.
And Allah knows best .
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