Fever and atonement for sins

The answer is easier for me than raising a cup of coffee, not drinking the cup itself!

But will this Christian still have the stupid mentality of Paul (2 Corinthians 11:1) ?

Simply put, fever has a strong effect on humans. As this sheep reported, it raises the body temperature in a way that is higher than the normal rate. All of this naturally affects the person and makes him suffer and ache. All of this pain and suffering is in itself an expiation for sins; because if the thorn that pricks a Muslim is considered an expiation for sins, then what about the pain and suffering ....?!

Read, you copy machine, you who do not understand anything about Islam:

Abu Al-Yaman Al-Hakam bin Nafi’ narrated to us, Shu’aib informed us, on the authority of Al-Zuhri, who said: Urwah bin Al-Zubayr informed me that Aisha, may God be pleased with her, the wife of the Prophet, may God bless him and grant him peace, said : The Messenger of God, may God bless him and grant him peace, said: “ There is no calamity that befalls a Muslim but that God expiates some of his sins because of it, even the prick he receives from a thorn .”
(1)

Abdullah bin Muhammad told us, Abdul Malik bin Amr told us, Zuhair bin Muhammad told us, on the authority of Muhammad bin Amr bin Halhalah, on the authority of Ata bin Yasar, on the authority of Abu Saeed Al-Khudri, and on the authority of Abu Hurairah, on the authority of the Prophet, may God bless him and grant him peace, who said : “ No fatigue, nor illness, nor worry, nor grief, nor harm, nor distress befalls a Muslim until “No thorn pricks him but that Allah expiates some of his sins because of it. ” (2)

Muhammad ibn Yusuf narrated to us, Sufyan narrated to us, on the authority of Al-A’mash, on the authority of Ibrahim Al-Taymi, on the authority of Al-Harith ibn Suwaid, on the authority of Abdullah, may Allah be pleased with him , “I came to the Prophet, may Allah bless him and grant him peace, during his illness, and he was suffering from a severe illness, and I said, ‘You are suffering from a severe illness.’ I said, ‘ That is because you have two rewards. ’ He said, ‘Yes , there is no Muslim who is afflicted with harm except that Allah removes it from him.’” His sins are like the leaves of a tree falling away (3)

Imam Ibn Hajar said:

(( The bottom line is that he has proven that if the illness becomes severe, the reward is doubled , and then he added to it after that that the doubling ends until all the sins are erased , or the meaning is: He said yes, the severity of the illness raises the ranks and also erases the sins until nothing of them remains )) End quote (4) .

The smart Christian comes and says: Let the Muslim kill and the Muslim commit adultery, and in the end he will enter heaven. In response, I say:

First: The understanding of the hadith is completely wrong. The correct understanding is that if you have stolen or committed adultery, this will not prevent you from being forgiven as long as you have not associated partners with God. Therefore, He said, “Even if you commit adultery or steal.” Adultery is one of the major sins, but it does not take a person out of the fold of Islam. It is a great sin that God Almighty forgives with His beautiful grace!

{ Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And whoever associates others with Allah has certainly fabricated a tremendous sin. } An-Nisaa’ 48

{ Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And whoever associates others with Allah has certainly strayed far astray. } An-Nisa’ 116

Second: The sins that are intended to be expiated in the hadith are minor sins, as the majority said, not major sins. Imam Ibn Hajar said:

(( Its apparent meaning is that it includes all sins, but the majority limited it to minor sins , due to the hadith that was previously mentioned in the beginning of the prayer: “The five daily prayers and Friday to Friday and Ramadan to Ramadan are expiations for what is between them, as long as major sins are avoided.” So they interpreted the absolutes mentioned in expiation as this restriction . It is possible that the meaning of the hadiths that appear to be general is that the aforementioned are suitable for expiating sins, so God expiates with them whatever sins He wills, and the abundance or scarcity of expiation is according to the severity or lightness of the illness. )) End quote.

Do you now know, oh ignorant one , what is the relationship between fever and the expiation of sins?

A suspicion that is not worth paying attention to, this is your scientific level, always low, you do not know the way to the scientific method, so be as you are, humbled, thus cursing and insulting as you are until the day comes when there is no escape!
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(1) Sahih Al-Bukhari / Al-Murdi / What was said about the expiation for illness
(2) The same previous reference
(3) The same previous reference
(4) Fath Al-Bari, Vol. 10, p. 112 [Al-Maktaba Al-Shamila]