Reply to the doubt : The Messenger killed Abi bin Khalaf

 

Under a malicious title, the person who spreads the doubt markets his subject, to distort the image of the noble Prophet, may God bless him and grant him peace, and

challenges Muslims, claiming that there is no one who dares to answer.

I tell you that Muslims, without exception, are able to respond to your doubt in the easiest ways, O Christian.


The Christian objects to the killing of the Messenger , may God bless him and grant him peace, of the enemy of God, Abu bin Khalaf, and denounces it. How could a prophet sent by God kill a human being?


To respond to this slander, I say:

First , let us get to know the personality of the enemy of God, Abu bin Khalaf, first, then we will see whether he deserves to be killed or not. Ibn Ishaq

said : Abu bin Khalaf - as Salih bin Ibrahim bin Abd al-Rahman bin Awf told me - used to meet the Messenger of God, may God bless him and grant him peace, in Mecca and say, “ O Muhammad, I have a horse, a falcon, which I feed every day with a herd of corn. I will kill you on it .” The  Messenger of God, may God bless him and grant him peace, said, “Rather, I will kill you, God willing. ” What would this infidel say to the Prophet, may God bless him and grant him peace? He said to the Prophet , " O Muhammad, I have a horse that I feed every day with a grain of corn so that I can kill you on it ." He has a horse that he feeds in order to kill the Prophet, may God bless him and grant him peace, from its mount!! Isn't this a threat from this mangy dog ​​to kill the Messenger, may God bless him and grant him peace?!! What will be the Prophet's reaction ? Will he open his arms to him and say, "Come and kill me," or will he defend himself? The Chosen One, may God bless him and grant him peace, said, " Rather, I will kill you, God willing. " Did the Prophet come without a reason and say to my father , " I will kill you, " or is this in self-defense? Do you disdain that the Messenger defend himself, you slanderers!! In spite of your noses, there is a miracle of the Messenger of Allah, may Allah bless him and grant him peace, in killing this infidel who was lying in wait for him. The Messenger informed us that this person would be killed and not die a natural death, and that he, may Allah bless him and grant him peace, would have killed him and that no one else would have killed him, in addition to the fact that he would have lived until the day he was killed by the Messenger of Allah. If the Prophet was a pretender, my father would have died and not been killed , or someone other than the Messenger of Allah would have killed him, or this infidel would have been able to escape - for example - to disbelieve the Messenger of Allah, may Allah bless him and grant him peace. But neither of these things happened , rather what the Chosen One, may Allah’s prayers and peace be upon him, prophesied happened. Isn’t that evidence that he was a prophet sent by Allah??? Secondly : Let us see the intensity of the hostility of Ubayy ibn Khalaf - may Allah curse him - and his fierce fight against the Messenger of Allah, may Allah bless him and grant him peace, and his pure message. Reasons for the revelation of verses No. (27:29) of Surat Al-Furqan: And the Day the wrongdoer will bite his hands, saying, “Oh, I wish I had taken with the Messenger a way.” (27)






Woe to me! Would that I had not taken so-and-so as a friend. (28)
He had certainly led me astray from the remembrance after it had come to me. And ever is Satan, to man, a deserter. (29)

Ibn Abbas said - in the narration of Ata Al-Khurasani: Ubayy ibn Khalaf used to attend the Prophet, may God bless him and grant him peace, and sit with him and listen to his words without believing in them . Uqbah ibn Abi Mu’ayt rebuked him for that , so this verse was revealed. Al-Sha’bi

said : Uqbah was a close friend of Umayyah ibn Khalaf , so Uqbah converted to Islam and Umayyah said: My face is forbidden to you if you follow Muhammad . He disbelieved and apostatized to please Umayyah , so God Almighty revealed this verse . Others

said : Ubayy ibn Khalaf and Uqbah ibn Abi Mu'ayt were allied, and Uqbah would not return from a journey without preparing food and inviting the nobles of his people to it. He used to sit with the Prophet, may God bless him and grant him peace, a lot. One day, he returned from his journey and prepared food, and invited the people and the Messenger of God, may God bless him and grant him peace, to his food. When the food was brought to him, the Messenger of God, may God bless him and grant him peace, said: I will not eat from your food until you testify that there is no god but God and that I am the Messenger of God. Uqbah said: I testify that there is no god but God and that Muhammad is the Messenger of God. So the Messenger of God, may God bless him and grant him peace, ate from his food. Ubayy ibn Khalaf was absent, and when he was told his story, he said: Have you become an apostate, O Uqbah? He said: By God, you have not become an apostate, but a man came to me and refused to eat from my food unless I testified for him. I was ashamed that he would leave my house without eating, so I testified for him and he ate. My father said: I will never be satisfied with you unless you come to him and spit in his face and step on his neck . So Uqbah did that, so he took the womb of an animal and threw it between his shoulders. The Messenger of Allah, may Allah bless him and grant him peace, said: I will not meet you outside Mecca except that I will strike your head with the sword. So Uqbah was killed patiently on the day of Badr. As for Ubayy ibn Khalaf, the Prophet, may Allah bless him and grant him peace, killed him on the day of Uhud in a duel . So Allah, the Most High, revealed this verse about them :



Do you see how much pus, filth and hatred this crippled man carries for the Messenger of Allah, may Allah bless him and grant him peace? He says to Uqbah:
(( spit in his face and step on his neck )) He spits in the face of the Messenger of Allah, may Allah bless him and grant him peace, and even steps on the neck of the most honorable of messengers !!!

What hatred and blatant malice is this!!!



And now we come to the last part, which is (( As for Ubayy ibn Khalaf, the Prophet, may God bless him and grant him peace, killed him on the day of Uhud in a duel ))


if the prophecy of the Messenger , may God bless him and grant him peace, came true, and Ubayy ibn Khalaf was killed not treacherously but in a duel, as a man fights another man, face to face,

although I - from my point of view - do not consider Ubayy ibn Khalaf to be a man or even a man-like man.. He is very far from this title. Third : Does this indicate that the Messenger, may God bless him and grant him peace, was a murderer??? We must know something important, which is that murder is “ relative ” and the meaning of relative is that its meaning - that is, murder - changes with the change of the situation. For example, when a thief kills an innocent person who has no fault, then he is called a murderer and he has committed the most heinous types of crimes.






But when a thief comes and tries to rob someone's house and the owner of the house defends his house and family from that thief,

and the thief tries to kill the owner of the house

but the owner of the house defends himself and kills the thief,

do we call the owner of the house a murderer ??

Do we call this a crime ?? Or is it the height of heroism ??

And if this person - the owner of the house - died, he would be a martyr.. This is what happened with the Messenger of Allah, may Allah bless him and grant

him peace. This cursed man threatened the Messenger of Allah, may Allah bless him and grant him peace, saying (( O Muhammad, I have a horse that I feed every day with a herd of corn. I will kill you for it . ))

So the correct reaction was for the Messenger to defend himself and kill him on the day of Uhud.. 

Do we call him a murderer or do we call this situation a crime?!



My question is only for the fair-minded!

Fourth : Does this indicate that the Messenger enjoyed killing polytheists because he wanted to kill?? 

No, by God, it is a false statement. It is nothing but “ a mercy to the worlds .” But let us return to the statement of God Almighty in the Holy Qur’an, for it is the final statement on this subject. Allah the Almighty says : { The only reward of those who make war upon Allah and His Messenger and strive after corruption upon earth will be that they will be killed or crucified or their hands and feet will be cut off on alternate sides or they will be exiled from the land. That will be their disgrace in this world, and in the Hereafter they will have a great punishment .} Surah Al-Ma’idah, verse 33. Have you seen, dear reader, the punishment of those who fought the Messenger , may God bless him and grant him peace? The Messenger is the only one who conveys the message of the Lord of the Worlds, so we must honor and respect him, not fight him. Therefore, Allah has set this deterrent punishment to deter those who do that, and He has made clear that his punishment is severe in this world and the hereafter. So, killing Ubayy ibn Khalaf was an application of the limits, by killing those who attack the Messenger and seek to spread corruption on earth by misleading people and turning them away from the religion of truth! Fifth: Let us see what happened before Ubayy ibn Khalaf was killed. The Messenger of Allah, may Allah bless him and grant him peace, did not look behind him during the battle , so he used to say to his companions, “I fear that Ubayy ibn Khalaf will come from behind me , so if you see him, inform me of him. ” Suddenly, Ubayy was galloping on his horse and had seen the Messenger of Allah, may Allah bless him and grant him peace, and recognized him, so he began to shout at the top of his voice, “O Muhammad, may you not be saved if you are saved . ” The people said, “O Messenger of Allah, what were you going to do when he attacked you? He has come to you, and if you wish, some of us may turn to him .” But the Messenger of God, may God bless him and grant him peace, refused, and my father approached. Then the Messenger of God, may God bless him and grant him peace, took the spear from Al-Harith bin Al-Summah , then he and his companions rose up like a camel, and we scattered from him like camels scattered, and there was no one there.

















The Messenger of Allah (PBUH) is like when he is serious.

Then he took the spear and the Messenger of Allah (PBUH) stabbed him with the spear in his neck while he was on his horse and he started bellowing like a bull.

Did you see!! The Prophet is defending himself,

Abi bin Khalaf is determined to kill the Messenger of Allah (PBUH) and made killing the Prophet (PBUH) his main concern

and the evidence for that is his cursed saying (( O Muhammad, I will not be saved if I am saved )) meaning there is no salvation for me except by your death O Muhammad!

Will the Messenger of Allah (PBUH) open his arms while smiling and say to Abi bin Khalaf come and kill me.. or will he defend himself and kill him!

Did you see that your suspicion has turned against you, you deceivers! It has been proven by the grace of Allah Almighty that the Messenger of Allah (PBUH) did not kill Abi bin Khalaf except in self-defense and not for the sake of killing as you claim. O Allah, bless Muhammad among the first and bless him among the last and bless him in the highest assembly until the Day of Judgment . Peace be upon you and Allah's mercy and blessings.

The Companions, may God be pleased with them, did not flee as the disciples of Jesus did,
and killing in battle was never a crime. David, peace be upon him, killed Goliath
and the evidence of prophecy on the day of Sunday alone is enough to prove that Islam is true,
and this text in their holy book alone is enough to prove that Christianity is false
: “3Now go and attack the Amalekites and utterly destroy all that they have, and do not spare them; but kill man and woman, child and suckling, ox and sheep, camel and donkey.” 8 And he took Agag, king of the Amalekites, alive, and utterly destroyed all the people with the edge of the sword. 9So Saul and the people spared Agag, and the best of the flocks, the herds, the lambs, and the lambs, and all the best; and they would not utterly destroy them. And all the despised and neglected goods they destroyed . 10And the word of the LORD came to Samuel, saying, 11“I regret that I have made Saul king, because he has turned back from following me and has not performed my commandments.” (1 Samuel 15:3-11)