The Antiochian Syriac Basmala Suspicion

 = The Syriac Antiochian Basmala is used by Islam =

The letters written by the Coptic patriarchs began with the Islamic Basmala “In the name of God, the Most Gracious, the Most Merciful,” especially in the letters that some Coptic patriarchs sent to the patriarchs of the Syriac Antiochian Church.
Returning to the origin of this Basmala, our Syriac Antiochian brothers say that they used this Basmala to indicate the divine trinity in Christianity about six hundred years before Islam, so they pronounced it like this:
"Bishm Iloh Rahmanu Rahimu"
As for the word Bismillah, the Syrian Antiochians pronounce it like this with Sham and the letter Sh = the letter S in the Arabic language,
and they explain it as follows: Elohe is the Hebrew name for the divine entity
Rahmanu - Rahmu, and it means in Syriac the house of the womb or the womb of the woman, and the word Rahmanu refers to the incarnation as John the Beloved said in the Gospel of John, and the Word became flesh. No.. the letter Nun = the definite article in Yemen,
Rahimu is the Holy Spirit,

Allah = it is the closest Arabic name to Elohim, and this name came at the beginning of the Old Testament.
This is according to what the Syriac Antiochians say, and the Islamic Basmala is taken from the Syriac sentence.

Are Allah, the Most Gracious, and the Most Merciful a trinity as in Christianity
? Who is the Most Gracious? And who is the Most Merciful? Ar-Rahman is a Hebrew word, as Al-Razi said, and Ar-Raheem is a confusing
Arabic word. What if it was like this : In the name of God, the Most Gracious, the Most Merciful, the Most Merciful, the Most Merciful? Why this deliberate, mysterious, suspicious repetition that raises doubts? But the easiest solution that can be considered is a linguistic miracle that has been exhausted . Among the preliminary studies that were conducted on the development of Muhammadan thought and its transition from worshipping Elohim to changing the Hebrew name is: First: The qibla of the Arabs and Muslims was the Holy House, which is Jerusalem. Then Omar bin Al-Khattab asked Muhammad, the founder of Islamic law, that Mecca be their qibla. This was based on the desire of the Quraysh. Second: The Arabs and Muslims at the beginning called their God by the phrase “In Your Name, O God,” and God is the closest Arabic name to the Hebrew God, Elohim. Then the phrase “In the Name of God, its course is” was revealed, then the phrase “I call upon God, and I call upon the Most Gracious,” was revealed, then the phrase “From Solomon, and it is in the name of God, the Most Gracious, the Most Merciful” was revealed (Source: The Mothers of Islamic Books). The Arabs did not know the Islamic Basmala - but they knew God, which is the closest name to Elohim - and Muhammad, the Prophet of Islam, agreed with them. Sahih al-Bukhari: Anas mentioned it on the authority of the Prophet, peace be upon him, Fath al-Bari in his explanation of Sahih al-Bukhari (So when the Book was written)

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“Ali wrote a document among them.” He said, “Then the Prophet, may God bless him and grant him peace, called the scribe and said, ‘Write, In the name of God, the Most Gracious, the Most Merciful.’ Suhayl said, ‘As for the Most Gracious, by God I do not know what it is, but write, In Your name, O God, as you used to write.’ The Muslims said, ‘We will not write it except In the name of God, the Most Gracious, the Most Merciful.’ So the Prophet, may God bless him and grant him peace, said, ‘Write.’” In Your Name, O Allah. “The Quraysh made peace with the Prophet, may Allah bless him and grant him peace, and among them was Suhayl ibn Amr. So the Prophet, may Allah bless him and grant him peace, said to Ali: Write: In the Name of Allah, the Most Gracious, the Most Merciful. So Suhayl said: We do not know what In the Name of Allah, the Most Gracious, the Most Merciful is, but write what we know: In Your Name, O Allah.” So the Prophet, may Allah bless him and grant him peace, said: Write: In the Name of Allah, the Most Gracious, the Most Merciful. So Suhayl took his hand and said: Write in our case what we know, so he said: Write in your name, O God, so he wrote.

(Source: Mothers of Islamic Books)

Elohim (אֱלוֹהִים) is a Hebrew word derived from the word Elohim with the plural form
אֱלֺהִים where it consists of two parts: the first: אֱלֺה, and the second: ים which is a syllable that always distinguishes the plural in Hebrew.

Did you know that the Arabic pronunciation of the word Allah in Hebrew means oak tree
אַלָּה ‎ 'allâh
oak
http://www.sacred-s.com/bib/poly/h0427.htm

In Arabic,
for + shadda movement = for the



And because these are new words among the Arabs... perhaps they wrote them incorrectly but their pronunciation was correct or their writing did not indicate the approximation of their correct pronunciation
and currently the Jews still pronounce it like this and its pronunciation differs among the Arabs,

sometimes the writer
writes milk to king
and it means the president owner
and the correct is either milk or king (kasra under the meem)

http://www.coptichistory.org/new_page_2184.htm