Sahih Al-Bukhari - Book of the Communit Imamate - Chapter: The Imamate of the Slave and the Master.
Muhammad bin Bashar narrated to us: Yahya narrated to us: Shu'bah narrated to us: Abu At-Tayyah narrated to me, on the authority of Anas, on the authority of the Prophet, may God bless him and grant him peace, who said:
(Listen and obey, even if an Abyssinian is appointed as governor, as if his head is a raisin .)
[Sh. (appointed) is to make a governor or something else. (Abyssinian) is in reference to the Abyssinians, a type of black people. (His head is a raisin) is a dried grape, and the likeness is in terms of the blackness, short hair, intense curliness, smallness, and other things that are usually looked down upon by people .]
This is how Muhammad looked down upon people with dark skin ..!!
Al-Asqalani explained in Al-Bukhari’s explanation:
“His saying (his head was a raisin) is one of the well-known edible raisins that come from grapes when they dry. The Abyssinian’s head was likened to a raisin because of its clustering and because his hair was black. This is a metaphor for the insignificance and ugliness of the image and the lack of consideration for it . The explanation of this hadith has been presented in full in “The Book of Prayer.” Ibn Battaal quoted Al-Muhallab as saying: His saying “listen and obey” does not require that the one who employs the slave be anyone other than a Qurayshite imam, as it was previously stated that the imamate is only in Quraysh, and the nation agreed that it is not in slaves. I said: It is possible that he is called a slave in consideration of what was before emancipation, and all of this is only in what is by way of choice. However, if a slave is truly overcome by way of force, then his obedience is obligatory in order to extinguish the sedition, unless he orders disobedience, as was previously stated. It was said that what is meant is that if the greatest imam employs an Abyssinian slave in the emirate of a country, for example, then his obedience is obligatory, and it does not state that the Abyssinian slave is the greatest imam.
Al-Khattabi said: It may be used as an example.” An example of something that does not exist, meaning this is from that, the Abyssinian slave was exaggerated in the command to obey, even though it is not conceivable in the Sharia that he would follow that.
(Fath Al-Bari, Explanation of Sahih Al-Bukhari - by Imam Ibn Hajar Al-Asqalani - Book of Rulings - Chapter on Hearing and Obeying the Imam as Long as It Is Not a Disobedience)
Have you read the comparison of Muhammad to the head of the black Abyssinian man ..?
" , and he only compared the head of the Abyssinian to a raisin because of its cluster and because his hair is black, and it is a representation of the baseness and ugliness of the image and the lack of consideration for it .." !!!
Was he criticizing the heads of black people .. as if they were the ones who created themselves like this?!
Or was he criticizing their Creator?!
Words that exude hateful racism from a racist Arab prophet!!!!!
Also:
Sahih Muslim with Al-Nawawi’s explanation - by Imam Muhyiddin bin Sharaf Al-Nawawi - Completion of the Book of Hajj - Chapter on the desirability of throwing pebbles at Jamrat Al-Aqaba on the Day of Sacrifice while riding, and the explanation of his saying, may God bless him and grant him peace: “So that you may learn your rituals.”
2- And Salamah bin Shabib told me, Al-Hasan bin A’yan told us, Ma’qil told us, on the authority of Zaid bin Abi Unaysah, on the authority of Yahya bin Husayn, on the authority of his grandmother Umm Al-Husayn, who said:
I heard her say: I performed the Farewell Pilgrimage with the Messenger of Allah (may Allah bless him and grant him peace), and I saw him when he threw the pebbles at Jamrat al-`Aqaba and left, and he was on his mount, and with him were Bilal and Usamah, one of them leading his mount, and the other raising his garment over the head of the Messenger of Allah (may Allah bless him and grant him peace) from the sun. She said: So the Messenger of Allah (may Allah bless him and grant him peace) said: A lot of words, then I heard him say:
“If a black slave with a mutilated hand is appointed over you - I think she said - leading you with the Book of God Almighty, then listen to him and obey him.”
Her saying: (Then I heard him say: If a slave with a mutilated head - I think she said - black, is appointed over you, leading you with the Book of Allah the Most High, then listen to him and obey him) Al-Mujdad with the opening of the jim and the shaddah of the dhal, and Al-Jad’ is the cutting off of the root of the limb, and his purpose is to draw attention to the extreme vileness, for the slave is vile in habit, then his blackness is another deficiency , and his mutilation is another deficiency, and in another hadith: (As if his head were a raisin) and these characteristics are gathered in him, so he is at the extreme of vileness and it is customary for him to be humiliated in the most despicable of deeds, so he - may Allah bless him and grant him peace - commanded obedience to the guardian of the matter Even if he was this vile, as long as he leads us with the Book of Allah. (V/p: 9/47)
The scholars said that its meaning is: As long as they adhere to Islam and the call to the Book of Allah, no matter what their condition is in themselves, their religions, and their morals, and the stick is not difficult for them, but if evil appears from them, they are admonished and reminded.
If it is said: How can one be ordered to listen and obey the slave when the condition of the caliph is that he be Qurayshi?
The answer is from two aspects:
One of them: What is meant is some of the governors whom the caliph appoints and his deputies, not that the caliph is a slave.
The second: What is meant is that if a Muslim slave is subjugated and takes control by force, his rulings are implemented, his obedience is obligatory, and it is not permissible to break the stick against him, and Allah knows best.
Have you read the words of hatred and loathing of slaves and blacks?!
An explanation of this is found in Fayd al-Qadir by al-Manawi:
Fayd al-Qadir, Sharh al-Jami` al-Saghir - by Imam al-Manawi - Part One - Letter Hamza.
1039- .... (And if he uses) in the passive form (a slave upon you) it is expressed in the nominative case as a substitute for the subject (an Abyssinian) meaning even if the greatest imam uses him as an emir, a special or general emirship, and freedom and the will of the freedman are not among its conditions, so he called him a slave based on what he was, and what is meant is listen even to an Abyssinian, whether that Abyssinian is a temptress or an innovator, as required by al-Bukhari’s classification of it in the chapter on the Imamate of the tempted and the innovator, then he increased the exaggeration by describing the slave by saying (as if his head were a raisin) with an open zay, a black grape: a state or a description For Abd: meaning, his head is likened to a raisin in blackness, insignificance, and ugliness of appearance, or in smallness, meaning even if he is small in stature, so that his head is like a raisin. The proverb is sometimes used for something that is almost never found, belittling the person represented, and what is meant is that the hair of his head is disheveled, indicating the ugliness of his appearance. They agreed that it is not valid for a slave to be appointed as an imam, but if a slave is overcome by force, his obedience is obligatory for fear of discord. In another narration, instead of “kan” etc., “mutilated limbs”: meaning his limbs were cut off, and the emphasis is for indefiniteness, mentioned by Ibn al-Athir. This is an urging to listen to and obey the imam even if he is unjust.. “
Have you read the words that belittle black people:
“ i.e. likening his head to a raisin in blackness, insignificance and ugliness of appearance ”!!!!!
The black person, in the view of Muhammad and his Arab followers, is:
insignificant.. ugly in appearance!!!
And his saying:
“ And an example is given with what is hardly found to belittle the status of the actor, and what is meant is that his hair is disheveled” is an indication of the ugliness of his appearance, and they agreed that it is not valid for a slave to be appointed as an imam ”!!!!
The black person whose hair is disheveled is an
ugly person..!
God Almighty
says
: “ O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of God is the most righteous of you. Indeed, God is Knowing and Acquainted .”
In the interpretation of Imam Ibn Kathir, may God have mercy on him, God Almighty
says, informing people that He created them from one soul, and made from it its mate, namely Adam and Eve, and made them peoples, which is more general than tribes. After tribes are other ranks such as factions, clans, buildings, thighs, and others.
It was said: What is meant by peoples are the clans of the Persians, and by tribes are the clans of the Arabs, just as the tribes are the clans of the Children of Israel. I have summarized this in a separate introduction that I collected from the book: “Al-Inbah” by Abu Omar bin Abdul Barr , and from the book “Al-Qasd wa Al-Umam, fi Ma’rifat Ansab Al-Arab wa Al-Ajam.” So all people are equal in honor in relation to Adam and Eve , but they are distinguished by religious matters, which are obedience to God and following His Messenger - may God bless him and grant him peace -; This is why the Almighty said, after forbidding backbiting and some people looking down on others, pointing out their equality in humanity: ( O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another ) meaning: so that acquaintance may occur between them, each one going back to his tribe. Mujahid said about His statement: (so that you may know one another), as it is said: So-and-so, son of so-and-so, from such-and-such tribe. Sufyan al-Thawri said : Himyar used to trace their lineage back to their districts, and the Arabs of Hijaz used to trace their lineage back to their tribes. Abu Isa al-Tirmidhi said : Ahmad ibn Muhammad told us , Abdullah ibn al-Mubarak told us , on the authority of Abd al-Malik ibn Isa al-Thaqafi , on the authority of Yazid - the client of al-Munba'ith - on the authority of Abu Hurayrah , on the authority of the Prophet - may God bless him and grant him peace - who said: " Learn from your genealogies what will enable you to maintain your kinship ties; for maintaining kinship ties brings love among the family, increases wealth, and prolongs life ." Then he said: It is strange, we do not know it except from this source. And his saying: ( The most honorable of you in the sight of Allah is the most righteous of you ) means: You are only distinguished before Allah by righteousness, not by lineage. And the hadiths have been narrated about this from the Messenger of Allah - may Allah bless him and grant him peace -: Al-Bukhari, may Allah have mercy on him, said : Muhammad bin Salam told us , Abdah told us, on the authority of Ubaidullah , on the authority of Saeed bin Abi Saeed , on the authority of Abu Hurairah , who said: The Messenger of Allah - may Allah bless him and grant him peace - was asked: Who is the most honorable of people? He said: “The most honorable of them in the sight of Allah is the most righteous of them.” They said: We are not asking you about this. He said: “The most honorable of people is Joseph, the Prophet of Allah, the son of the Prophet of Allah, the son of the Friend of Allah.” They said: We are not asking you about this. He said: “And about the origins of the Arabs you ask me?” He said : Yes. He said: “The best of you in the pre-Islamic period are the best of you in Islam if they understand . ” And Al-Bukhari narrated it.
In more than one place, through chains of transmission, on the authority of Abdah bin Sulayman . An-Nasa’i narrated it in his Tafsir on the authority of Ubaydullah - who is Ibn Umar al-Umari - with it. Another hadith: Muslim , may Allah have mercy on him, said: Amr al-Naqid narrated to us , Katheer bin Hisham narrated to us, Ja’far bin Burqan narrated to us , on the authority of Yazid bin al-Asamm , on the authority of Abu Hurayrah , who said: The Messenger of Allah, may Allah bless him and grant him peace, said: “ Allah does not look at your appearance or your wealth, but He looks at your hearts and your deeds.” Ibn Majah narrated it on the authority of Ahmad bin Sinan , on the authority of Katheer bin Hisham , with it. Another hadith: Imam Ahmad said : We were told by Wakee’ , on the authority of Abu Hilal , on the authority of Bakr , on the authority of Abu Dharr, who said: The Prophet, may God bless him and grant him peace, said to him: “Look, for you are not better than a red or a black man unless you excel him in piety . ” Ahmad alone reported it . Another hadith: Al-Hafiz Abu al-Qasim al-Tabarani said : We were told by Abu Ubaidah Abdul-Warith bin Ibrahim al-Askari , who was told by Abdul-Rahman bin Amr bin Jabalah , who was told by Ubaid bin Hunayn al-Ta’i , who heard Muhammad bin Habib bin Kharash al-Asri , who narrated on the authority of his father that he heard the Messenger of God, may God bless him and grant him peace, say: “ Muslims are brothers, and no one has any superiority over another except in piety.” Another hadith: Abu Bakr al-Bazzar said in his Musnad: We were told by Ahmad bin Yahya al-Kufi , who was told by al-Hasan bin al-Husayn , who was told by Qays - meaning Ibn al-Rabi’ - on the authority of Shabib bin Gharqadah , on the authority of al-Mustazil bin Husayn , on the authority of Hudhayfah , who said: We were told by the Messenger of God, may God bless him and grant him peace, “ You are all children of Adam . And Adam was created from dust, And let the people who boast about their fathers stop, or they will be more insignificant to Allah than the dung beetle.” Then he said: We do not know it from Hudhayfah except from this source. Another hadith: Ibn Abi Hatim said : Al-Rabi’ bin Sulayman told us , Asad bin Musa told us , Yahya bin Zakariya Al-Qattan told us, Musa bin Ubaydah told us , on the authority of Abdullah bin Dinar , on the authority of Ibn Umar, who said: The Messenger of Allah - may Allah bless him and grant him peace - performed the circumambulation on the day of the conquest of Mecca.
On his camel Al-Qaswa, he touched the corners with a stick in his hand. He did not find a place for it to rest in the mosque until he - may God bless him and grant him peace - dismounted at the hands of men. He went out with it to the bottom of the stream and it was made to rest. Then the Messenger of Allah, may Allah bless him and grant him peace, addressed them on his mount, praising Allah and extolling Him as He deserves, then he said: “O people, Allah has removed from you the servility of the Age of Ignorance and its glorification of its fathers. People are of two types: a pious, God-fearing man who is honored by Allah, and a wicked, wretched man who is insignificant by Allah . Allah says: ‘ O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most honorable of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted .’” Then he said: “I say this and I ask forgiveness of Allah for myself and for you.” This is how Abd ibn Humayd
narrated it , on the authority of Abu Asim al-Dahhak ibn Mukhallad , on the authority of Musa ibn Ubaydah , on his authority. Another hadith: Imam Ahmad said : Yahya ibn Ishaq told us , Ibn Lahi’ah told us, on the authority of al-Harith ibn Yazid , on the authority of Ali ibn Rabah , on the authority of Uqbah ibn Amir; that the Messenger of Allah, may Allah bless him and grant him peace, said: “ Indeed, your lineages are not a disgrace to anyone, You are all the children of Adam, a small saa’ which they did not fill. No one has any superiority over another except through religion and piety. It is sufficient for a man to be vulgar, miserly, and obscene.” It was narrated by Ibn Jarir , on the authority of Yunus , on the authority of Ibn Wahb , on the authority of Ibn Lahi’ah , with the same wording: “ People are for Adam and Eve, a small saa’ which they did not fill. Allah will not ask you about your lineage or your ancestry on the Day of Resurrection . The most honorable of you in the sight of Allah is the most righteous of you.” [ p. 388] It is not in any of the six books from this source. Another hadith: Imam Ahmad said : Ahmad ibn Abd al-Malik told us , Sharik told us , on the authority of Samak , on the authority of Abdullah ibn Umaira , the husband of Durrah bint Abi Lahab, on the authority of Durrah bint Abi Lahab , who said: A man stood up to the Prophet, may Allah bless him and grant him peace, while he was on the pulpit, and said: O Messenger of Allah, who is the best of people? He - may God bless him and grant him peace - said: “The best of people are those who recite the Qur’an the most, are those who fear God the Almighty, command what is right, forbid what is wrong, and maintain ties of kinship . ” Another hadith: Imam Ahmad said : Hasan told us, Ibn Lahi’ah told us, Abu al-Aswad told us , on the authority of al-Qasim ibn Muhammad , on the authority of Aisha, who said: Nothing in this world pleased the Messenger of God - may God bless him and grant him peace - and no one ever pleased him, except the pious . Ahmad alone transmitted it .
May Allah have mercy on him.
And His statement: ( Indeed, Allah is All-Knowing, All-Aware ) means: He is All-Knowing about you, All-Aware of your affairs, so He guides whomever He wills, misguides whomever He wills, has mercy on whomever He wills, punishes whomever He wills, and favors whomever He wills over whomever He wills, and He is the Wise, All-Knowing, All-Aware in all of that. This noble verse and these noble hadiths were used as evidence by those scholars who believed that compatibility in marriage is not a condition, and that only religion is a condition, based on His statement: ( Indeed, the most honorable of you in the sight of Allah is the most righteous of you ) . Others went to other evidence mentioned in the books of jurisprudence, and we have mentioned some of that in “The Book of Rulings,” and praise and thanks be to Allah. At -Tabarani narrated on the authority of Abd al-Rahman that he heard a man from Banu Hashim say: I am the person most deserving of the Messenger of Allah. He said: Others are more deserving of him than you, and you have his lineage .
_____________
On the authority of Abu Nadrah: He told me - or he said he told us - someone who witnessed the sermon of the Prophet, may God bless him and grant him peace, in Mina in the middle of the days of Tashreeq, while he was on a camel, and he said: O people, beware that your Lord, the Almighty and Majestic, is one, beware that your father is one, beware that there is no superiority of an Arab over a non-Arab , beware that there is no superiority of a black person over a red person except by piety , have I not conveyed the message? They said: Yes, he said: Let the witness inform the absent
Narrator: Whoever witnessed the sermon of the Prophet in Mina Narrator: Ibn Taymiyyah - Source: Iqtidaa' as-Sirat al-Mustaqim - Page or number:
Summary of the ruling of the narrator: Its chain of transmission is authentic.
As you see, O you whom Allah has blessed with the blessing of sight, and you hear, O you whom Allah has blessed with the blessing of hearing,
the Messenger, may Allah bless him and grant him peace, says: There is no difference in color between people or in races except in one thing only, which is piety. So how do you make your thinking and your ignorance of the justice of Allah, the Most High, and the person of the Noble Messenger and the content of the great message of Islam, to say that there is discrimination and belittlement between people in their color and skin,
and you say that our Noble Messenger belittles the black-skinned as if they were the ones who created themselves?
If you knew, O owner of the doubt, if this had actually happened, the first to enter Islam would not have been the poor of Quraysh and the slaves of Quraysh.
Of course, by the nature of your situation, you do not know that our master Bilal ibn Rabah was black-skinned and he was the muezzin of the Messenger of Allah, may Allah bless him and grant him peace.
Islam came to free the slaves and came to rule with justice between people and did not differentiate between people by their color, but differentiated between them in Piety: A Muslim who has piety is better than a Muslim who is less pious.
Contrary to what you say in your ignorance, our noble Messenger ordered us to obey whoever the caliph appoints over us, regardless of his color, as long as he does not order us to do what angers the Lord of Glory.
By the nature of the situation of many of those who raise doubts, they accuse people of falsehood and do not see what the Holy Book has proven.
In this doubt, we find that this Christian wants to say that the great Islam is a racist religion and differentiates between people simply because of the color with which God created them.
He says that the hadiths of our Master Muhammad,
may God bless him and grant him peace, clarify this. Praise be to God and by His grace, this point has been answered in brief, because if we talked about the justice of our Master Muhammad, may God bless him and grant him peace, we would spend many days writing about this justice.
But I would like to say to the one who raises the doubt, have you ever read your Holy Book, as you call it?
Have you researched it well to make sure that the Holy Book does not contain racism and discrimination between people?
I believe not, or that you researched, but by the nature of your understanding you did not notice, as happened in your doubt about our Master Muhammad, may God bless him and grant him peace . Therefore, I will give you some of the teachings of your Holy Book and I will leave you to judge who are the racists and who are those who differentiated between people. In
the name of God, we begin
by finding the God of the Holy Book punishing the rich by not entering heaven, as if this rich person was provided for by someone other than God
. Matthew says: 19:24 And I say to you again , it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.
I do not know what the rich man’s fault is that he should not enter the kingdom. Economic discrimination, I do not know its meaning :)
The God of the Holy Book punishes quarreling brothers by treating non-Jews
as he says, Matthew 18:15 And if your brother sins against you, go and tell him his fault… 17 But if he refuses to listen to you, tell it to the church. And if he did not even listen to the church, he treated him like a non-Jew or a tax collector.
Of course, racial discrimination will not be commented on.
The God of the Bible refuses to treat a woman’s daughter, and the reason is very simple. Let us see.
Mark says: 7 24 Then he rose from there and went to the borders of Tyre and Sidon. And he entered a house, and he wanted no one to know it, but he could not be hidden. 25 For a woman whose daughter had an unclean spirit heard about it, and she came and fell at his feet. 26 Now the woman was a Gentile, a Syro-Phoenician by race, and she asked him to cast out the demon out of her daughter . 27 But Jesus said to her, “Let the children be filled first; for it is not right to take the children’s bread and throw it to the dogs .” 28 She answered and said to him, “Yes, Lord; but also the dogs under the table eat the crumbs of the children.” 29 Then he said to her, “Because of this saying, go; the demon has gone out of your daughter.
” The woman had to be humiliated so that she would know well that she was like a dog, so that the God of the Bible could heal her daughter. This is racism between races that the one who raised the doubt did not see.
Of course, the one who raised the doubt did not like the word slave or servants and forgot that the God of the Holy Book dealt with slaves with great brutality and great injustice
(Lev. 25:44): ((From the nations that are around you you shall acquire male and female slaves .
Lev. 25:45: And you shall acquire them also from the sons of strangers who reside among you, and from their families who are with you, who were born in your land. These you shall take for yourselves.
Lev. 25:46: And you shall inherit them as an inheritance for your sons after you, and they shall enslave them as long as they live. But as for your brothers, the children of Israel, they shall not rule one over another by force )).
No comment, you who accuse the most honorable of messengers of racism. Listen and see
racism 100 in 100
1 Peter (2:18)} “ Servants, be subject to your masters with all reverence, not only to the good and gentle, but also to the harsh.”
|
.png)
Comments
Post a Comment