“And maidens of equal age

It was stated in the interpretation of Al-Jami’ li Ahkam Al-Quran/ Al-Qurtubi
: Kawa’ib: the plural of Ka’ib, which is the breasted women whose breasts have been filled. “Al-Zamakhshari” meaning women whose breasts have been filled, and they are the breasted women. It is said: The girl Ka’abat Tak’ib Ku’uban, and Ka’abbat Tuka’ib Tak’iban, and Nahadat Tanhad Nuhudan. Ad-Dahhak said: Like the maidens of the Adhaari; On the authority of Ibn Abbas, with two chains of transmission, both of which are good, he said: “ If something of the Qur’an is hidden from you, then seek it in poetry, for it is the register of the Arabs .” And from this Qais bin Asim said: “
And how many a noble horse have We taken in ***** And how many maidens have not yet reached the age of misery.” And
on the authority of Qatada, its meaning is the equality of creation, stature, and appearance at one age from the touch of the skin of one of the dirt before the other. Rather, if they were born, their birth would have been at the same time.
And it is stated in Lisan al-Arab : The Arabs say: A girl with large heels, if the heads of her bones do not have size; and that is more preferable for her. And he recited:
A leg that is protruding and a heel that is dark

. In the hadith of Abu Hurairah: Then a young girl knelt on one of her knees . He said: Ka’ab, with the fat-ha: is the woman when her breasts appear to the breasts. Ibn Faris said: It is said: A woman’s breasts protrude, so she is a ka’ab: if her breasts protrude. Ibn al-Jawzi. Ibn Adil said in al-Lubab fi ‘Ulum al-Kitab: It is from the heel of her breast and its protrusion, meaning that the breast is in the protrusion like the heel and the heel.
And from Ibn al-A’rabi: The Ka’bah is the virgin’s excrement; And he recited:
A completed mount, and his mistress completed, * It was sealed, then his Kaaba was

broken. What is meant is that they are virgin women whose breasts have become cupped and have become loose, meaning: their breasts have become like the Kaaba in their chests.
Omar bin Abi Rabia said:
And there was less than what I feared ***** Three young women and a press . Ismail Haqi
said in his interpretation of Ruh al-Bayan in his interpretation of the Qur’an

: {And virgins} is the plural of ka’ab. It is said that a woman’s breasts appeared and rose to the height of the heel, meaning virgin women, their breasts became round and became like the heel in protrusion. It is said that the breast of a slave girl became round like the spindle’s twist. They are called nawahed, the plural of nahid and nahida, which is a woman whose breasts are heel and appeared for the height. {Atraban} is equal in age, meaning equal in age. A man’s birth is his age and his peer in age and birth. The ha’ is a replacement for the waw that was lost from the beginning because it is from birth. Al-Raghib said: meaning they grow up together, likening them to the equal and similar ribs, which are the ribs of the chest, and to their falling to the ground together.

The apparent meaning of the interpretation is that they are sixteen years old, because they are half the age of men. The description of the heels also indicates this, which is the height of their breasts. What is meant is that they have reached the full perfection of women in beauty, delicacy, and suitability for companionship and intercourse, such that they are not at a younger age so that their desire for them weakens, nor at an older age so that their desire is subdued. Rather, they are like youth, meaning that their water is flowing in them, they have not aged and their beauty has not changed from the limit of beauty. They were only mentioned because they have the order of this world and the delicacy of the Hereafter in terms of physical enjoyment.

So the statement of the Truth, the Most High: { And maidens of equal age } is a heavenly style that does not offend the modesty of a woman or a man, because it is a description of the formation of a woman at a specific age.
If we look at the style of the so-called holy book in describing women, we find a style of impurity and impudence, no manners, no modesty, and no chivalry.

Genesis

38:8-10
Then Judah said to Onan, “Go in to your brother’s wife, and marry her, and raise up offspring for your brother.” Now Onan knew that the offspring would not be his; so whenever he went in to his brother’s wife, he ejaculated on the ground, so that he would not give offspring to his brother.
Easy-to- Read Version


Onan knew that the children from this union would not belong to him. Onan had sexual relations with Tamar, but he did not allow himself to stay inside her . Ezekiel 23:20 And I loved their lovers, whose flesh is as the flesh of asses, and their semen as the semen of horses. Song of Songs 1:13 My beloved's bag of myrrh lies between my breasts. Song of Songs 1:16 Behold, you are fair, my beloved, and sweet, and our bed is green. Song of Songs 4:3 Your lips are like a thread of scarlet, and your mouth is lovely; your cheeks are like the fragment of a pomegranate under your veil. Song of Songs 4:4 Your neck is like the tower of David. Song of Songs 4:5 Your breasts are like the twin fawns of a gazelle, feeding among the lilies. Song of Songs 4:11 Your lips, O bride, drop the honeycomb. Honey and milk are under your tongue, and the smell of your garments is like the smell of Lebanon. Song of Songs 5:4 My beloved has put forth his hand through the window, and you are my bowels upon him. Song of Songs 7:1 How comely are your feet, O daughter of the noble, in sandals! The roundness of your thighs is like ornaments, the work of the hands of a craftsman. Song of Songs 7:2 Your navel is a round cup that never lacks mixed drink; your belly is a heap of wheat surrounded with lilies. Song of Songs 7:3 Your breasts are like two fawns twined by a gazelle. Song of Songs 7 :4 Your neck is like a tower of ivory. Song of Songs 7:7 Your stature is like a palm tree, and your breasts like clusters. Song of Songs 7:8 Your breasts shall be like clusters of the vine, and the fragrance of your breath like apples. Song of Songs 8:8 We have a younger sister who has no breasts; what shall we do for our sister when she is betrothed? Song of Songs 8:10 I am a wall, and my breasts like towers; then I was in his eyes as one finding peace. Proverbs 7:16 I have furnished my bed with brocade, fine linen from Egypt. 17 I have perfumed my couch with myrrh, aloes, and cinnamon. 18 Come, let us drink love until the morning; let us delight ourselves in love. 19 For my husband is not at home; he has gone a long way. Luke 7:45 She did not kiss me. But since I came in she has not ceased to kiss my feet. Matt 26:12 For when she poured this ointment on my body, she did it to bury me. Is this a respectable style? Is it reasonable to use the sexual style that was written in the Old and New Testaments and compare it to what came in the Qur’an when it says: { And maidens of equal age }? One of the Abaas says :

We have seen how the Quran tempts Muslim men with the women of Paradise and its houris... and praises their bodies... especially their breasts and chests... and describes them as “virgins” and “breasts”!! This, if it indicates anything at all, indicates a sexual “temptation”... for Muslim men who follow Muhammad, with the women of Paradise and their physical beauty... and consequently they do everything that is asked of them in jihad! And jihad is the fastest way to reach the pleasure of those “virgins”!!

I do not know the name of the school that gave him the elementary certificate to sue it to graduate an ignorant person who can differentiate between ( breasts with chests ... and full-breasted women with breasts) .

Come, let us see how Jesus described the kingdom and how he seduced the ignorant ones whom he chose (1 Corinthians 1:27) and the ignorant ones who followed them. Imagine with me ignorant ones speaking, so who would follow them except the foolish?

Matthew 25
1 Then the kingdom of heaven is like ten virgins who took their lamps and went out to meet the bridegroom. 2 And five of them were wise, and five were foolish. 3 But the foolish ones took their lamps and took no oil with them. 4 But the wise ones took oil in their vessels with their lamps. 5 And while the bridegroom tarried, they all slumbered and slept. 6 And at midnight there was a cry made, Behold, the bridegroom cometh; go out to meet him. 7 Then all those virgins arose and trimmed their lamps. 8 Then said the foolish to the wise, Give us of your oil, for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you; go but to them that sell, and buy for yourselves. 10 And while they went to buy, the bridegroom came, and those that were ready went in with him to the marriage: and the door was shut. 11 Afterward came also the rest of the virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know neither the day nor the hour in which the Son of Man cometh.

Whoever says that Jesus used these words as a parable when they are not true, we say to him: The fool is he who uses parables that have no tangible reality, and what is required of us is to imagine.
So who are these virgins, O wise man? Saint John Chrysostom

sees in this that what happens with the virgins is not something new, but rather an extension of what they practiced on earth, for the wise enjoy the new inner life as a life of fellowship and union with the Bridegroom that they practiced on earth.

Some theologians believe that what is meant by Jesus’ saying: { Five of them were wise and five were foolish } is the five senses of man... This reveals to us the limited thinking of these theologians because science has discovered that man’s senses are not five senses... Rather, they are 44 senses.

This is what scientists say, and others may come to them.
In the fourth century BC, the Greek philosopher (Aristotle) ​​came to introduce us to the five senses (sight, hearing, smell, and taste)
... And after 17 BC, the Italian philosopher (Thomas Quinto) came in the thirteenth century AD and explained that these five senses are the means by which man collects his information about the external world in which he lives...

Then modern scientists came and brought the senses to 44 and divided the most important of them into:

The senses of external perception:
These are the five known (sight, hearing, smell, touch, and taste)
and the feeling of atmospheric pressure and surrounding temperature and various effects on the skin and awareness of the passage of time, i.e. time.

The senses of internal perception:
the body’s balance, the effect of the Earth’s gravity, and accelerating the pace (in the case of a plane taking off that a person is riding in) For example,
circular acceleration, the centrifugal effect in riding a swing, for example, or when a train you are riding turns,
and awareness of oneself and the movements of the body’s joints, and the contraction and elongation of muscles.

The senses of bodily perception :
blood pressure, fever, suffocation due to lack of air, hunger, thirst, a full stomach, a full bladder, and nausea.

Senses of emotional perception:
anger, fear, disgust, sadness, boredom, joy, feeling wrong or guilty, sharing others' sadness, sharing laughter, and feeling physical and psychological pain .

Scientists say that human feelings are usually made up of a mixture that the brain collects from different senses. For example, when enjoying food, the senses of sight, smell, and touch contribute to it, along with the sense of taste.

The brain chooses what to ignore and what deserves to be focused on or confronted if it finds something that needs to be moved to confront it. While you are watching TV, for example, someone not far from you is talking on the phone and there is constant traffic on the street... the brain chooses to ignore all these extraneous sounds to focus on the sound of the TV.
As long as science has surpassed the explanation of theologians... these scientists should look for another fabrication to explain the words of their Jesus.