Skip to main content

The teachings of the Prophet Muhammad VS Jesus, Response to scam shampoo

 

In the name of Allah, the Most Gracious, the Most Merciful The teachings of the Prophet Muhammad VS Jesus This comparison between the teachings of the Prophet Muhammad and Jesus , but information sources of: the Qur'an and the Hadith and the Bible We do n't create facts but we underwrite them 
Index : 
1. the objective of the message of Muhammad and Jesus 
2. the prophets among the teachings of Muhammad and Jesus 
3. the unbelievers among the teachings of Muhammad and Jesus 
4. women in the teachings of Muhammad and Jesus
 5. the animal in the teachings of Muhammad and Jesus
 6. ethics of Jihad and war between the teachings of Muhammad and Jesus 
7. the border between the teachings of Muhammad and Jesus

Sam misquoted a lot hadiths n verses in his article

lets answer in his way




1- The goal of the message of Muhammad and Jesus

What's the goal of Mohammed and Jesus

The Quran said






And We have not sent you, [O Muhammad], except as a mercy to the worlds.The Biblesaid

Jesus said in the Gospel of Luke, Chapter 12, Verse 51

: “Do you think that I am come to give peace on earth




2- The Prophets in the Teachings of Muhammad and the Teachings of Jesus

prophets in the teachings of Muhammad and the teachings of Jesus





Moses and Aaron, peace be upon them: Prophet Moses and Aaron

Quran says:

Surah 19:51-53

And mention in the Book Moses; he was devoted, and he was a Messenger, a Prophet. We called to him from the right side of the Mount, and we brought him near in communion. And We gave him his brother Aaron, of Our mercy, a Prophet.

And mention in the Book Moses. Indeed, he was chosen, and he was a messenger and a prophet. And We called to him from the right side of the mount, and We brought him near as a confidant, and We gave him out of Our mercy his brother Aaron, a prophet.

Bible says:

Deuteronomy 32:48-51

48 On that same day the LORD told Moses, 49 "Go up into the Abarim Range to Mount Nebo in Moab, across from Jericho, and view of Canaan, the land I am giving the Israelites as their own possession. 50 There on the mountain that you have climbed you will die and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people. 51 This is because both of you broke faith with me in the presence of the Israelites at the waters of Meribah Kadesh in the Desert of Zin and because you did not uphold my holiness among the Israelites.

Exodus 32:3-4

3 So all the people took off their earrings and brought them to 4 He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, “These are your gods, [a] O Israel, who brought you up out of the land of Israel.

48 And the Lord spoke to Moses that same day, saying, 49 

Go up to this mountain of Abarim, Mount Nebo, which is in the land of Moab, which is opposite Jericho, and see the land of Canaan, which I am giving to the children of Israel for a possession.

50 And die in the mountain which you go up, and be gathered to your people.” 51 And your brother Aaron died on Mount Hor, and was gathered to his people.

52 Because you betrayed me among the children of Israel at the waters of Meribah-Kadesh in the wilderness of Zin, because you did not sanctify me among the children of Israel.




And (as for) Lut, We gave him wisdom and knowledge, and We delivered

him

from
the town which wrought abominations; surely they were an evil people, transgressors; And We took him into Our mercy ; surely he was of the good. 33 That night they got their father to drink wine, and the older daughter went in and lay with him. He was not aware of it when she lay down or when she got up. 34 The next day the older daughter said to the younger, “Last night I lay with my father. Let's get him to drink wine again tonight, and you go in and lie with him so we can preserve our family line through our father.” 35 So they got their father to drink wine that night also, and the younger daughter went and lay with him. Again he was not aware of it when she lay down or when she got up. 36 So both of Lot's daughters became pregnant by their father. 33 So they made their father drink wine that night; and the firstborn went in and lay with her father; and he did not know when she lay down, or when she rose up . 34 And it came to pass on the morrow, that the firstborn said to the younger, "Behold, I lay last night with my father; let us make him drink wine tonight also; and go in and lie with him, that we may preserve seed from our father." 35 So they made their father drink wine that night also; and the younger arose and lay with him; and he did not know when she lay down, or when she rose up. 36 So both of Lot's daughters conceived by their father.




























نبي الله سليمان Prophet Solomon

Quran says:

Surah 2:102

And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah's leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew.
وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ سُلَيْمَانُ وَلَـكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ وَمَا هُم بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّـهِ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ وَلَبِئْسَ مَا شَرَوْا بِهِ أَنفُسَهُمْ لَوْ كَانُوا يَعْلَمُونَ


Surah 38:30

And We bestowed on David, Solomon. How excellent a slave! Lo! he was ever turning in repentance (toward Allah).

وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ

Surah 27:15

And We verily gave knowledge unto David and Solomon, and they said: Praise be to Allah, Who hath preferred us above many of His believing slaves!

وَحُشِرَ لِسُلَيْمَانَ جُنُودُهُ مِنَ الْجِنِّ وَالْإِنسِ وَالطَّيْرِ فَهُمْ يُوزَعُونَ

Bible says:

1 Kings 11:4-7

4 As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the LORD his God, as the heart of David his father had been. 5 He followed Ashtoreth the goddess of the Sidonians, and Molech [a] the detestable god of the Ammonites. 6 So Solomon did evil in the eyes of the LORD; he did not follow the LORD completely, as David his father had done.

7 On a hill east of Jerusalem, Solomon built a high place for Chemosh the detestable god of Moab, and for Molech the detestable god of the Ammonites.


4 وكان في زمان شيخوخة سليمان أن نساءه أملن قلبه وراء آلهة أخرى، ولم يكن قلبه كاملا مع الرب إلهه كقلب داود أبيه
5 فذهب سليمان وراء عشتورث إلهة الصيدونيين، وملكوم رجس العمونيين
6 وعمل سليمان الشر في عيني الرب، ولم يتبع الرب تماما كداود أبيه
7 Then Solomon built a high place for Chemosh, the abomination of Moab, on the mountain that is before Jerusalem, and for Molech, the abomination of the children of Ammon.
8 And so he did for all his foreign wives, who burned incense and sacrificed to their gods.
9 And the LORD was angry with Solomon, because his heart had turned away from the LORD, the God of Israel, who had appeared to him twice.



Prophet Jacob

Quran says:

Surah 21:72,73

And We bestowed upon him Isaac, and Jacob as a grandson. Each of them We made righteous.
And We made them leaders guiding by Our command. And We inspired in them the doing of good deeds, and the establishment of prayer, and the giving of zakah, and they were to Us worshippers.


Surah 38:45-47

And make mention of Our bondmen, Abraham, Isaac and Jacob, men of parts and vision. Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter). Lo! in Our sight they are verily of the elect, the excellent.

And remember Our servants, Abraham, Isaac, and Jacob, possessors of strength and vision. Indeed, We purified them with a pure remembrance of the Home, and indeed, they are with Us among the chosen and best.

Bible says:

Genesis 27:36

36 Esau said, "Isn't he rightly named Jacob [a] ? He has deceived me these two times: He took my birthright, and now he's taken my blessing!" Then he asked, "Haven't you reserved any blessing for me?"
36 And he said, Surely his name is called Jacob; for these two times he hath overtaken me; he hath taken away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not kept for me a blessing?

Hosea 12:2-4

The LORD has a charge to bring against Judah;
he will punish Jacob [a] according to his ways,
and repay him according to his deeds.

3 In the womb he grasped his brother's heel;
as a man he struggled with God.

4 He struggled with the angel, and overcame him;
he wept, and begged for his favor.
He found him at Bethel ,
and talked with him there

. 2 For the LORD hath a strife with Judah, and will punish Jacob according to his ways; according to his deeds he will repay him.
3 In the womb he grasped his brother's heel, and by his strength he striveth with God
. 4 He struggled with the angel, and prevailed; he wept, and begged him for his favor. He found him at Bethel, and there talked with us.



Prophet David


Quran says:

Surah 27:15

And We verily gave knowledge unto David
and Solomon, and they said: Praise be to Allah, Who hath preferred us above many of His believing slaves !

Surah 38:17

Bear with what they say, and remember Our bondman David, lord of might, Lo! he was ever turning in repentance (toward Allah). Surah 38:20 We made his kingdom strong and gave him wisdom and decisive speech. And We strengthened his kingdom and gave him wisdom and decisive speech. Surah 38:25 So We forgave him that; and lo! he had access to Our presence and a happy journey's end. So We
forgave him that, and indeed, he will have nearness to Us and a good place of return. Bible says: 2 Samuel 11:2-26 2 One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, 3 and David sent someone to find out about her. The man said, “Isn’t this Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite?” 4 Then David sent messengers to get her. She came to him, and he slept with her. (She had purified herself from her uncleanness.) Then she went back home. 5 The woman conceived and sent word to David, saying, “I am pregnant.”..... 14 In the morning David wrote a letter to Answer and sent it with Uriah. 15 In it he wrote, “Put Uriah in the front line where the fighting is fiercest. Then withdraw from him so he will be struck down and die.”... 26 When Uriah’s wife heard that her husband was dead, she mourned for him. 2 And it came to pass in the evening that David got up from his bed and walked upon the roof of the king's house, and from the roof he saw a woman bathing. 3 And David sent and inquired about the woman. And one said, Is not this Bathsheba the daughter of Eliam, the wife of Uriah the Hittite ? 4 So David sent messengers and took her, and she came in to him, and he lay with her; for she was cleansed from her impurity. And she returned to her house. 5 And the woman conceived, and she sent and told David, and said, I am with child . 6 Then David sent to Joab, saying, Send me Uriah the Hittite. So Joab sent Uriah to David. 7 And Uriah came to him, and David inquired of Joab’s welfare, and of the people, and of the success of the war . 8 And David said to Uriah, Go down to your house, and wash your feet. So Uriah went out of the king’s house, and a portion went out after him from the king. 9 And Uriah slept at the door of the king’s house with all the servants of his lord, and did not go down to his house . 10 And they told David, saying, Uriah did not go down to his house. And David said to Uriah, Did you not come from your journey? Why then did you not go down to your house?































11 Then Uriah said to David, “The ark, Israel, and Judah are dwelling in tents, and my lord Joab and the servants of my lord are encamped in the open field. Should I then go to my house to eat and drink, and to lie with my wife? As you live, and as your soul lives, I will not do this thing.
” 12 David said to Uriah, “Stay here today also, and tomorrow I will let you go.” So Uriah stayed in Jerusalem that day and the next day.
13 Then David invited him, and he ate and drank in his presence, and made him drunk. 14 And in the
morning David wrote a letter to Joab, and sent it by the hand of Uriah
. 15 And he wrote in the letter, saying, Set Uriah in the forefront of the fierce battle, and turn back from following him, that he may be struck down and die. 16
And it came to pass, when Joab was besieging the city, that he set Uriah in the place where he knew that the valiant men were.
17 And the men of the city came out and fought with Joab, and some of the people of David's servants fell, and Uriah the Hittite also died
. 18 Then Joab sent and told David all the matters of the war
. 19 And he charged the messenger, saying, When you have finished speaking to the king about all the matters of the war
, 20 if the king's anger be kindled, and he say to you, Why have you come so near to the city to fight? Did you not know that they shoot from the wall
? 21 Who killed Abimelech the son of Jerubosheth? Did not a woman throw a piece of a millstone at him from the wall, that he died in Thebez? Why have you come so near to the wall? 22 And
the messenger went and came and told David all that Joab had sent him for.
23 And the messenger said to David, The men prevailed against us, and came out to us into the field, and we were against them as far as the entrance of the gate
. 24 And the archers shot down your servants from the wall, and some of the king's servants died, and your servant Uriah the Hittite also died.
25 And David said to the messenger, Thus shalt thou say to Joab, Let not this thing displease thee, for the sword shall devour both one and the other: make strong your battle against the city, and destroy it. And he made strong his battle.
26 And when the wife of Uriah heard that her husband Uriah was dead, she mourned for her husband.


Prophet Noah


Quran says:

Surah 3:33
Lo ! Allah preferred Adam and
Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures. Surah 17:3 They were) the seed of those whom We carried (in the ship) along with Noah. Lo! he was a grateful slave. Bible says: Genesis 9:20-25 20 Noah , a man of the soil, proceeded [a] to plant a vineyard. 21 When he drank some of its wine, he became drunk and lay uncovered inside his tent. 22 Ham, the father of Canaan, saw his father's nakedness and told his two brothers outside. 23 But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their father's nakedness. Their faces were turned the other way so that they would not see their father's nakedness. 24 When Noah awoke from his wine and found out what his youngest son had done to him, 25 he said, "Cursed be Canaan! The lowest of slaves will he be to his brothers." 20 And Noah began to be a husbandman, and planted a vineyard. 21 And he drank of the wine, and became drunk, and was uncovered within his tent . 22 Then Ham, the father of Canaan, saw his father's nakedness, and told his two brothers outside . 23 Then Shem and Japheth took the garment and laid it on their shoulders, and walked backward, and covered their father's nakedness; and their faces were backward. And they did not see their father's nakedness. 24 And when Noah awoke from his wine, he knew what his younger son had done to him . 25 And he said, Cursed be Canaan, a servant of servants he shall be to his brothers.



























Prophet Job Prophet Job

Quran says:


Surah 38:41
And remember Our servant Job, when he called to his Lord, “Indeed, Satan has touched me with hardship and torment.” (41)

Surah 6:48

And We gave to Abraham, Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good. (84)

And We gave him Isaac and Jacob, each of them We guided, and Noah We guided before, and among his descendants David and Solomon and Job and Joseph and Moses and Aaron. And thus do We reward the doers of good. And remember Our servant
Job, when he called upon his Lord, “Indeed, Satan has touched me with hardship and torment.”


3- Non-believers in the teachings of Muhammad and Jesus:

Non-believers in the teachings of Mohammed and Jesus

1- Belief in force =
 Faith force

Allah Almighty said: There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing.
Surah Al-Baqarah

(256)


In the Book of Esther, Chapter 8, Verse 17

And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness

, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.



23: And the lord said unto the servant, Go out into the highways and enclosed places, and compel them that are therein to come in, that my house may be filled: 24 For I say unto you, None of those which were bidden shall taste of my supper

.




2- Treatment of non-believers




Narrated ' Abdullah bin 'Amr: A man asked the Prophet , "What sort of deeds or

(what qualities of) Islam are good?" The Prophet replied, 'To feed (the poor) and greet those whom you know and those whom you do not Know.

Sahih Al-Bukhari, No. 5559, on the authority of Abu Hurairah t, who said: The Messenger of Allah r said: "Whoever believes in Allah and the Last Day, let him not harm his neighbor. Whoever believes in Allah and the Last Day, let him honor his guest. Whoever believes in Allah and the Last Day, let him speak good or remain silent."

Narrated Abu Huraira:

Allah's Apostle said, "Anybody who believes in Allah and the Last Day should not harm his neighbor, and anybody who believes in Allah and the Last Day should entertain his guest generously and anybody who believes in Allah and the Last Day should talk what is good or keep quiet. (i.e. abstain from all kinds of evil and dirty talk).

]
And speak to people good [words]


]And when you are greeted with a greeting, greet in return with one better than it, or (at least) return it [in a like manner]. Indeed, Allah is ever, over all things, a Keeper of Account. [ (An-Nisa' 86) .

And when you are greeted with a greeting, greet [in return] with one better than it or [at least] return it [in a like manner]. Indeed, Allah is ever, over all things, an Accountant.


1- Gospel of Luke Chapter 10 Verse 3 Go your ways:

behold, I send you forth as lambs among wolves.


Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

2- The Second Epistle of John the Apostle, Chapter 1, Verse 10 If there come any unto you, and bring not this doctrine

, receive him not into your house, neither bid him God speed:


For he that biddeth him God speed is partaker of his evil deeds.

3- The Book of Isaiah, Chapter 48, Verse 22 There is no peace, says the Lord, to the wicked.

There is no peace, said the LORD, unto the wicked.




Deuteronomy 13:1 Be careful to do all that I command you; do not add to it or take away from it. 2 If a prophet or dreamer of dreams arises among you and promises you a sign or a wonder, 3 and the sign or the wonder is fulfilled, and he says to you, “Let us go to strange gods, which you have not known, and serve them,” 4 you shall not listen to his words, for the LORD your God is testing you to know whether you love him with all your heart and with all your soul. 5 You shall follow the LORD your God and trust in him, and keep his commandments, and obey his voice, and serve him and hold fast to him. 6 That prophet or dreamer of dreams shall be put to death, because he has spoken these words to turn you away from the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of bondage, and to turn you away from the way which the LORD your God commanded you to walk in. So you shall put the evil away from among you. 7: And if your brother, the son of your mother, or your son, or your daughter, or your wife who is in your harem, or your friend who is like yourself, entice you secretly, saying to you, “Come, let us serve other gods, which you and your fathers have not known, 8 of the gods of the peoples who are around you, near you or far off, from one end of the earth to the other,” 9: You shall not pay attention to him, nor listen to him, nor let your heart be grieved for him, nor bear him, nor cover him up, 10: but you shall surely put him to death. Your hand shall be upon him first to put him to death, and the hand of all the people afterward. 11: You shall stone him with stones that he die, because he has tried to turn you away from the LORD your God, who brought you out of the land of Egypt, out of the house of bondage.

If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
And that prophet, or that dreamer of dreams, shall be put to death; Because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust you out of the way which the LORD thy God commanded thee to walk in. So you put the evil away from the midst of them.
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, enters thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
Namely, of the gods of the people which are round about you, near unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
Thou shalt not consent unto him, nor hearken unto him; Neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
And you shalt stone him with stones, that he die; Because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you. And do not argue with the People of

the Scripture except in a way that is best, except for those who commit injustice among them, and say, "We believe in that which was revealed to us and revealed to you. And our God and your God is one, and we are Muslims [in submission] to Him." [Al-Ankabut]

among them, and say, “We believe in that which has been revealed to us and revealed to you. And our God and your God is one; and we are Muslims [in submission] to Him.” (46) And it has already come down

to you in the Book that when you hear the verses of Allah being denied and ridiculed, then do not sit with them until they engage in another conversation. Indeed, you would then be like them. Indeed, Allah will gather the hypocrites and the disbelievers into Hell, all together. An-Nisa

You hear the verses of Allah [recited], they are denied [by them] and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them. Indeed, Allah will gather the hypocrites and disbelievers in Hell all together - (140)




Psalm 139

19: Oh that you would kill the wicked, O God, that all who shed blood would depart from me. 20: They speak evil of you, And forget your kindness in vain. 21: Do I not hate those who hate you?

Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.
For they speak against thee wickedly, and thine enemies take thy name in vain.
Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?
I hate them with perfect hatred: I count them mine enemies. It is all the same for them whether you ask

forgiveness for them or do not ask forgiveness for them; never will Allah forgive them. Indeed, Allah does not guide the defiantly disobedient people - the hypocrites.

does not guide the defiantly disobedient people. (6)


- Jizya and racism with the dhimmis
Tribute and racism

In Sahih Muslim, No. 3261, on the authority of Buraydah, may God be pleased with him, who said: Whenever the Messenger of God, may God bless him and grant him peace, appointed a leader over an army or a military expedition, he would advise him in private to fear God and to treat those Muslims with him well. Then he would say: “Fight in the name of God in the cause of God. Fight those who disbelieve in God. Fight but do not commit treachery, do not mutilate, and do not kill a child. And when you meet your enemy from the The polytheists, then invite them to three qualities or characteristics. Whichever of them they respond to you, accept it from them and refrain from it. Then invite them to Islam. If they respond to you, then accept it from them and refrain from it. Then invite them to move from their home to the home of the emigrants and inform them that if they do that, then they will have what the emigrants have and will be subject to what the immigrants are subject to. The emigrants, if they refuse to move from it, then inform them that they will be like the Muslim Bedouins, and the ruling of Allah that applies to the believers will apply to them, and they will have no share in the spoils and the booty unless they fight with the Muslims. If they refuse, then ask them for the jizyah. If they respond to you, then accept it from them and refrain from it. If they refuse, then seek help from Allah and fight them. And when you besiege the people of a fortress and they want you to grant them the protection of Allah and the protection of His Prophet, then do not grant them the protection of Allah or the protection of His Prophet, but grant them your protection and the protection of your companions, for it is easier for you to break your protection and the protection of your companions than to break the protection of Allah and the protection of your companions. His Messenger, “And when you besiege the people of a fortress and they want you to bring them down according to the judgment of Allah, do not bring them down according to the judgment of Allah, but bring them down according to your judgment, for you do not know whether you will achieve the judgment of Allah concerning them or not.”


Sulaiman bin Buraidah narrated on the authority of his father on the authority of 'A’ishah (RAA), “Whenever Allah’s Messenger appointed a commander over an army or a Sariyah, he would instruct him to fear Allah in his own behavior and consider the welfare of the Muslims who were with him. He then used to say “Go out for Jihad in Allah’s name, in the Cause of Allah, and fight those who disbelieve in Allah. Go out for Jihad and do not indulge in Ghulul, or be treacherous or mutilate (dead bodies) or kill a child. When you meet your enemy, or the polytheists, invite them to three courses of action, and accept whichever of them they are willing to agree to, and withhold from doing anything else: Call them to Islam, and if they agree accept it from them. Then invite them to migrate from their land to the land of the Emigrants (i.e. al-Madinah), if they refuse, then tell them they will be like the Muslim desert Arabs, thus they will have no right in the Ghanimah or Fai’ unless they participate in Jihad with the Muslims. If they refuse (to accept Islam) order them to pay the Jizyah and if they agree, accept it from them. If they refuse, seek Allah, the Most High’s help against them and fight them. When you besiege a fortress, and its people wish you to grant them the protection of Allah and His Prophet, grant them neither but grant them your protection, for it is less serious (a lesser guilt) to break your guarantee of protection than to break that of Allah’s. And if they offer to capitulate under the condition that they are subjected to the judgment of Allah, do not grant them this, but judge according to your own command, for you do not know whether or not you will be able to carry out Allah, the Most High’s Judgment regarding them.” Related by Muslim.



فَإِنِ اعْتَزَلُوكُمْ فَلَمْ يُقَاتِلُوكُمْ وَأَلْقَوْاْ إِلَيْكُمُ السَّلَمَ فَمَا جَعَلَ اللّهُ لَكُمْ عَلَيْهِمْ سَبِيلاً (النساء90).
. So if they remove themselves from you and do not fight you and offer you peace, then Allah has not made for you a cause [for fighting] against them.

في سنن أبي داود برقم 2654 قَالَ الرسول عليه السلام : " أَلَا مَنْ ظَلَمَ مُعَاهِدًا أَوْ انْتَقَصَهُ أَوْ كَلَّفَهُ فَوْقَ طَاقَتِهِ أَوْ أَخَذَ مِنْهُ شَيْئًا بِغَيْرِ طِيبِ نَفْسٍ فَأَنَا حَجِيجُهُ يَوْمَ الْقِيَامَةِ ". صححه الألباني في سنن أبي داود برقم 3052.

Narrated A number of Companions of the Prophet:
Safwan reported from a number of Companions of the Messenger of Allah (peace_be_upon_him) on the authority of their fathers who were relatives of each other. The Messenger of Allah (peace_be_upon_him) said: Beware, if anyone wrongs a contracting man, or diminishes his right, or forces him to work beyond his capacity, or takes from him anything without his consent, I shall plead for him on the Day of Judgment.






أهل رومية إصحاح 13 عدد 7



Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.



Mark 12:13

Then they sent to him some of the Pharisees and Herodians, to catch

him in his word. 14And when they came, they said to him, “Teacher, we know that you are true and do not care about anyone, because you do not regard the person of men, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Shall we give it, or shall we not give it?” 15But he knew their hypocrisy, and said to them, “Why are you testing me? Bring me a denarius, that I may see it.” 16So they brought him. And he said to them, “Whose image and writing is this?” And they said to him, “Caesar’s.” 17And Jesus answered and said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him. And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

And when they were coming, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.

And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.


2- The Gospel of Luke Chapter 20 Verse 22

Is it lawful for us to pay tribute to Caesar, or not? 23 But he perceived their craftiness, and said unto them, Why test ye me? 24 Shew me a penny: whose image and inscription is this? And they answered and said, Caesar's. 25And he said unto them, Render therefore unto Caesar the things which are Caesar's, and unto God the things which are God's. 26And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.

Is it lawful for us to give tribute unto Caesar, or no?
But he perceived their craftiness, and said unto them, Why tempt ye me?
Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.

And he said unto them, Render therefore unto Caesar the things which are Caesar's, and unto God the things which are God's.
And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.



3- Matthew 22:17

Tell us, then, what do you think? Is it lawful to pay taxes to Caesar, or not?” 18But Jesus, knowing their wickedness, said, “Why do you test me, you hypocrites? 19Show me the form of taxes.” So they brought him a denarius. 20And he said to them, “Whose image and inscription is this?” 21“Caesar’s,” they said. 22And he said unto them, Render therefore unto Caesar the things which are Caesar's, and unto God the things which are God's. 22And when they had heard these words, they marvelled, and left him, and went their way.

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
Shew me the tribute money. And they brought unto him a penny. And
he saith unto them, Whose is this image and superscription?

They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.

When they had heard these words, they marvelled, and left him, and went their way.



4- Matthew 17:24

And when they came to Capernaum, those who received the two-drachma tax came to Peter and said, “Does not your teacher pay the two-drachma tax?” 25 “Yes,” he said. And when he had entered the house, Jesus preceded him, saying, “What do you think, Simon? From whom do the kings of the earth receive custom or tribute? From their own children, or from strangers?” Peter said to him, “From strangers.” Jesus said to him, “Then the children are free. 27But so that we do not offend them, go to the sea, and cast in a hook, and take the fish that first comes up, and when you open its mouth, you will find a covering; take it and give it to them for me and you.”


And when they were coming to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
He saith, Yes. And when he was coming into the house, Jesus prevented him, saying, What do you think, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
Peter said unto him, Of strangers. Jesus said unto him, then the children are free.
Notwithstanding, lest we should offend them, go thou to the sea, and cast a hook, and take up the fish that first cometh up; And when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.






5- marrying non -believers

God Almighty said:
“This day [all] good foods have been made lawful for you. The food of those who were given the Scripture is lawful for you and your food is lawful for them. And [also] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation, chaste, not committing fornication nor taking [other] lovers. And whoever disbelieves in faith - his work has become worthless, and he, in the Hereafter, will be among the disbelievers.” This


day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation, desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers. (5)




2 Corinthians 6 14 Be ye not unequally yoked together

with unbelievers: for what fellowship hath righteousness with unrighteousness? And what fellowship has light with darkness
? 15 And what agreement has Christ with Belial? And what part has a believer with an unbeliever?


and what communion hath light with darkness?






6- Deception and hypocrisy


Numbers 18:7

“But you and your sons with you shall keep your

priest's office for everything of the altar, and within the vail; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.


Deuteronomy 14:21


“You shall not eat of any carcass of any thing. Ye shall not eat of anything that dieth of itself: thou shalt give it unto

the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

Deuteronomy 15:3
Of a foreigner thou

mayest exact it again: but that which is thine with thy brother thine hand shall release;



Deuteronomy 23:20

Unto a stranger thou mayest lend upon usury;

but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.


Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allah loves those who act justly. (Al-Mumtahanah 8)
Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allah loves those who act justly
.





7- Racial Discrimination

The Bible says: “

And Noah was the first husbandman who planted a vineyard. And Noah drank of the wine, and became drunk, and was uncovered in his tent. And Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers as they came out. Then Shem and Japheth took a garment and threw it on their shoulders and walked backward to cover their father’s nakedness; but their faces were toward the back, so that they did not see their father’s nakedness. And when Noah awoke from his drunkenness, he knew what his youngest son had done to him, and he said, “Cursed be Canaan! He shall be a humble servant to his brothers.” (Genesis 9: 20-25)

And Noah began to be an husbandman, and he planted a vineyard:
And he drank of the wine, and was drunken; and he was uncovered inside his tent.
And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.
And Noah awoke from his wine, and knew what his younger son had done unto him.
And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.

Then a Canaanite woman from that country came to Him and cried out, “Have mercy on me, O Lord, Son of David! My daughter is demon-possessed and is tormented severely!” But Jesus did not answer her a word. Then His disciples came and begged Him, “Send her away from us, for she keeps crying out.” But Jesus answered them, “God sent me only to the lost sheep of Israel.”

And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil. woman Mark
7:25
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
Then came she and worshipped him, saying, Lord, help me.
But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.

The Holy Quran says:


O mankind, indeed We have created you from male and female and made you peoples and tribes that

you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.



The Bible says:

7 “If a man is caught kidnapping one of his brother Israelites and treats him as a slave or sells him, the kidnapper must die.

You must purge the evil from among you.”
This verse quite clearly states that the Israelite is better than any other human being in the eyes of God. If an Israelite is treated as a slave, then that is bad. However, it's ok to treat other races as slaves and all but kill them.

Matthew 15:22-27
22 And behold, a Canaanite woman came out of that region and cried out to Him, saying, “Have mercy on me, O Lord, You Son of David; my daughter is severely demon-possessed.”
23 But He did not answer her a word. And his disciples came and begged him, saying, Send her away, for she crieth after us.
24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel
. 25 And she came and worshipped him, saying, Lord, help me.
26 But he answered and said, It is not meet to take the children's bread and throw it to the dogs.
27 And she said, Yes, Lord; yet even the dogs eat of the crumbs which fall from their masters' table.

Matthew 15:22-27

And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
Then came she and worshipped him, saying, Lord, help me.
But he answered and said, It is not suitable to take the children's bread, and to throw it to dogs.
And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.






Default

8- Slavery treatment


The Bible says:

2 If you buy a Hebrew slave, he will serve for six years, and in the seventh he will go out free
. 3 If he comes in alone, he will go out alone. 4 If
his master gives him a wife, and she bears him sons or daughters, the woman and her children shall be his master’s, and he shall go out alone.
5 But if the servant says, ‘I love my master, and my wife, and my children, I will not go out free,
’ 6 then his master shall bring him to God, and bring him to the door or to the doorpost, and his master shall pierce his ear with an awl, and he shall serve him forever.

(Exodus 21:7-11)

When a man sells his daughter as a slave, she shall not be freed at the end of six years as the men are. If she does not please the man who bought her, he may allow her to be bought back again. But he is not allowed to sell her to foreigners, since he is the one who broke the contract with her. And if the slave girl’s owner arranges for her to marry his son, he may no longer treat her as a slave girl, but he must treat her as his daughter. If he himself marries her and then takes another wife, he may not reduce her food or clothing or fail to sleep with her as his wife. If he fails in any of these three ways, she may leave as a free woman without making any payment. (Exodus 21:7-11 NLT)

(Exodus 21:20-21


20 And if a man strikes his male or female slave with a rod so hard that the slave dies under his hand , he shall be punished.

If, however, the slave survives for a day or two


, he is not to be punished, since the slave is his own property. (Exodus 21:20-21 NAB)

(Luke 12:47-48


47 But that servant who knew his master’s will and did not prepare himself or do according to his will 
will be beaten with many
stripes. 48 But he who did not know and did what deserved stripes will be beaten with few stripes. For everyone to whom much is given, much will be required, and to whom much is entrusted, more will be required





. The servant will be severely punished, for though he knew his duty, he refused to do it. “But people who are not aware that they are doing wrong will be punished only lightly. Much is required from those to whom much is given, and much more is required from those to whom much more is given.” (Luke 12:47-48 NLT)


The Quran says: “


And those among your right hands who seek a contract, if you know any good in them, make a contract. ” 33 The Light

And those who seek a contract [for eventual emancipation] from among whom your right hands possess - then make a contract with them if you know there is goodness within them and give them from the wealth of Allah which He has given you.


Prophet Muhammad says

Al-Ma'rur bin Suwaid (May Allah be pleased with him) reported: I saw Abu Dharr (May Allah be pleased with him) wearing a nice gown, and his slave was also wearing one similar to it. I asked him about it, and he said that he had exchanged harsh words with a person during


the lifetime of the Messenger of Allah (PBUH) and put him to shame by making a reference to his mother. That person came to the Messenger of Allah (PBUH) and made mention of that to him. Thereupon the Messenger of Allah said, “You are a person who has remnants of the 'Days of Ignorance' in you. Your slaves are your brothers. Allah has placed them under your authority. He who has his brother under him, should feed him from whatever he eats, and dress him with whatever he wears, and do not burden them (assign some burden to them) beyond their capacity; And if you burden them then help them."

[Al-Bukhari and Muslim].



And in Sahih Muslim,


Abu Bakr bin Abi Shaybah narrated to us, Ibn Numayr narrated to us, and Muhammad bin Abdullah bin Numayr narrated to us, my father narrated to us, Fudayl bin Ghazwan narrated to us, he said: I heard Abd al-Rahman bin Abi Nu'am, Abu Hurayrah narrated to me, he said: Abu al-Qasim, may Allah's prayers and peace be upon him, said: "Whoever accuses his slave of adultery, the punishment will be brought against him." The punishment on the Day of Resurrection will be the same, unless it is as he said.”

Abu Huraira reported that Abu'l-Qasim (one of the names of Allah's Messenger [may peace be upon him]) said: He who accused his slave of adultery, punishment would be imposed upon him on the Day of Resurrection, except in case the accusation was as he had said.

Abu Kamil, Fudayl ibn Husayn al-Jahdari narrated to me, Abu 'Awanah narrated to us, on the authority of Firas, on the authority of Dhakwan Abu Salih, on the authority of Zadan Abu 'Umar, who said: I came to Ibn 'Umar and he had freed a slave - he said - Zadhan Abl Umar reported: I came to Ibn 'Umar as he had granted freedom to a staff.

He (the narrator further) said: He took hold of a wood or something like it from the earth and said: It (freedom of a slave) has not the reward ever equal to it, but the fact that I heard Allah's Messenger (way peace be upon him) say:
He who slaps[/COLOR]





Kill those who are not Christian or Jewish:

The Bible says that


you must kill those who worship another god. Exodus 22:20

20


Kill any friends or family that worship a god that is different from your own. Deuteronomy 13:6-10 6 And if your brother, the son of your mother, or your son or your daughter, or the wife of your bosom, or your friend who is as yourself, entice you secretly, saying, ‘Let us go and serve other gods,’ which you and your fathers have not known, 7 of the gods of the peoples who are around you, who are near you or who are far off, from one end of the earth to the other, 8 you shall not consent to him or listen to him, nor let your eye pity him, nor spare him or cover him, 9 but you shall surely put him to death. Your hand shall be upon him first to put him to death, and afterward the hand of all the people. 10 You shall stone him with stones that he die, because he sought to thrust you away from the LORD your God, who brought you out of the land of Egypt, out of the house of bondage. Kill all the inhabitants of any city where you find people that worship differently than you. Deuteronomy 13:12-16 12 If you hear a report concerning one of your cities which the LORD your God is giving you to dwell in, 13 ‘There have come out certain men, the sons of wicked men, from among you, and have thrust out the inhabitants of their city, saying, “Let us go and serve other gods which you have not known,” 14 and you have examined and searched and inquired diligently; and, behold, if the matter is true and certain, that this abomination has been committed among you, 15 then you shall surely smite the inhabitants of that city with the edge of the sword, and you shall utterly destroy it with the edge of the sword, and with all that is in it, and with the livestock thereof. 16 You shall gather all its goods into the middle of its open square, and burn the city with fire, and all its goods, wholly, to the LORD your God; and it shall be a heap forever, never to be rebuilt again . Deuteronomy 17:2-7 2 If there be found among you, within any of your gates which the LORD your God gives you, a man or a woman who does evil in the sight of the LORD your God, in transgressing his covenant, 3 and goes and serves other gods and worships them, or the sun or the moon or any of the host of heaven, which I have not commanded, 4 and it is told you, and you have heard it, and you have examined it carefully, and, behold, if it is true and certain that this abomination has been done in Israel, 5 then you shall bring out that man or that woman who has done this evil thing within your gates, the man or the woman, and you shall stone them with stones that they die. 6 At the mouth of two or three witnesses he who is to be put to death shall be put to death; at the mouth of one witness he shall not be put to death. 7 The hands of the witnesses shall be upon him first to put him to death, and afterward the hands of all the people; so you shall put the evil away from among you . Deuteronomy 17:12-13 12 And the man who acts presumptuously, and will not listen to the priest who stands there to minister to the LORD your God, or to the judge, that man shall be put to death, and you shall put away evil from Israel. 13 And all the people shall hear and fear, and shall no longer act presumptuously . Deuteronomy 18:20 20 But the prophet who acts presumptuously, and speaks a word in my name which I have not commanded him to speak, or who speaks in the name of other gods, that prophet shall die. Jude reminds us that God destroys those who don't believe in him. Jude 5 5 Now I want to remind you, even if you only knew this once, that after the LORD saved the people out of the land of Egypt, he also destroyed those who did not believe.



































Ignorance is bliss. Christians should not practice free inquiry nor socialize with non-Christians:
Jesus’ teachings state that


you should not associate with non-Christians. Don’t receive them into your house or even exchange greeting with them. 2 John 1:10

1 The elder, to Kyria, my chosen one, and to her children, whom I love in the truth; and not only I, but also all who have known the truth,

2 for the truth’s sake, which abides in us and will be with us forever.
3 Grace, mercy, and peace be with you, from God the Father and from the Lord Jesus Christ, the Son of the Father, in truth and love.
4 I rejoiced greatly because I found some of your children walking in the truth, just as we received a commandment from the Father
. 5 Now I beseech you, Kyria, not as though I were writing a new commandment to you, but that which we had from the beginning, that we love one another
. 6 And this is love, that we walk according to his commandments. This is the commandment, as you have heard from the beginning, that you should walk in them
. 7 For many deceivers have entered into the world, who do not confess that Jesus Christ is coming in the flesh. This is the deceiver and the antichrist.
8 Take heed to yourselves, lest we lose what we have done, but receive a full reward
. 9 Everyone who transgresses and does not abide in the doctrine of Christ does not have God; but he who abides in the doctrine of Christ, he has both the Father and the Son.
10 If anyone comes to you and does not bring this doctrine, do not receive him into your house, nor greet him

. Romans 16:17

Now I urge you, brothers, to mark those who cause divisions and offenses contrary to the doctrine which you have learned, and avoid them.

Paul, knowing that their faith would crumble if subjected to free and
critical inquiry, tells his followers to avoid philosophy. Colossians 2:8

8 See that no one takes you captive through philosophy and empty deceit, according to the tradition of men, according to the elements of the world, and not according to Christ . Judge

other religions for not following Christ:



1 John 2:22
22 Who is a liar but he who denies that Jesus is the Christ? This is the antichrist, who denies the Father and the Son.

Christians are “of God;” everyone else is wicked. 1 John 5:19
19 We know that we are of God, and the whole world lies in the hands of the evil one.


2 John 1:7
7 For many deceivers have entered into the world, who do not confess that Jesus Christ has come in the flesh. This is the deceiver and the antichrist.



Anyone who doesn't share Paul's beliefs has “an evil heart.” Hebrews 3:12
12 See to it, brethren, that there is not in any of you an evil heart of unbelief in departing from the living God



. False Jews are members of “the synagogue of Satan.” Revelations 2:9, 3:9
9 I know your works, your tribulation and your poverty, though you are rich, and the blasphemy of those who say they are Jews and are not, but are the synagogue of Satan.

9 Behold, I will make those of the synagogue of Satan, who say they are Jews and are not, but lie—behold, I will make them to come and worship before your feet, and to know that I have loved you.

The Qur’an says: “


For you is your religion, and for me is my religion
.” (6)

Indeed, those who believed and those who were Jews or Christians or Sabeans
[before Prophet Muhammad] - those [among them] who believed in Allah and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve. (62)



O mankind, indeed We have created you from male and female

and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted. (13)

Allah does not forbid you from those who do not fight you
because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allah loves those who act justly. (8)

O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule

[other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name of disobedience after faith. And whoever does not repent - then it is those who are the wrongdoers. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name of disobedience after [one's] faith. And whoever does not repent - then it is those who are the wrongdoers. (11)

And if any of the polytheists seeks your protection, then grant him protection so that he may hear the words

of Allah. Then escort him to his place of safety. That is because they are a people who do not know. (6)



9- Sanctities of religions


Destroy all places of worship that are contrary to the doctrine of Jesus
[SIZE=4][FONT=Traditional Arabic][COLOR=Black][SIZE=5]

Deuteronomy 12(1-3)

Deuteronomy 12:1 These are the statutes and judgments, which ye shall observe to do in the land, which the LORD God of thy fathers giveth thee to possess it

, all the days that ye live upon the earth.
Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree:
And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; And ye shall hew down the graven images of their gods, and destroy the names of them out of that place.


And were it not that Allah checks the people, some by means of others, there would have been demolished monasteries, churches, synagogues, and mosques in which the name

of Allah is much mentioned. And Allah will surely support those who support Him. Indeed, Allah is Powerful and Exalted in Might. (40) [

4-Women in the teachings of Muhammad and Jesus

Women in the teachings of Mohammed and Jesus

1- Why 
do women have created? God Almighty said : “ And I did not create the jinn and mankind except to worship Me.” (56) The Epistle of Paul the Apostle to the Corinthians, Chapter 11 7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman: but the woman of the man. Neither was the man created for the woman ; but the woman for the man.
























2- Women and sin Women and sin And "O Adam, dwell, you and your wife, in Paradise and eat from wherever you will, but do not approach this tree, lest you be among the wrongdoers." So Satan whispered to them, that he might make apparent to them that which was concealed from them of their private parts, and said, "Your Lord did not forbid you from this tree except that you should become angels or become among the immortals. " (18) (19) But Satan whispered to them to make apparent to them that which was concealed from them of their own parts. He said, "Your Lord did not forbid you this tree except that you become angels or become of the immortal." Genesis 3 :1-7 "Now the serpent was more crafty than any beast of the field which the Lord God had made. And he said to the woman, "Has God indeed said, 'You shall not eat of every tree of the garden'?" The woman said to the serpent, "We may eat of the fruit of the trees of the garden, but of the tree which is in the midst of the garden God has said, 'You shall not eat of it, nor shall you touch it, lest you die.'" And the serpent said to the woman, "You shall not surely die. For God knows that in the day you eat of it your eyes will be opened, and you will be like gods, knowing good and evil. And the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree desirable to make one wise: and she took of its fruit, and ate, and gave also to her husband with her, and he ate. And their eyes were opened, and they knew that they were naked. So they sewed fig leaves and made themselves aprons. “ Now the serpent was more subtil than any beast of the field which the LORD God had made . of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the. fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. In Paul's letter to Timothy {2:11-15} "Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to have authority over a man, but to be in silence. For Adam was formed first, then Eve. And Adam was not deceived, but the woman being deceived is in the transgression. Nevertheless she will be saved in bearing children . "





















But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
For Adam was first formed, then Eve.
And Adam was not deceived, but the woman being deceived was in the transgression.
Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

3- 
Women's

rights Islam does not differentiate between
 men and women And those who say, "Our Lord, grant us from among our wives and offspring comfort to our eyes and make us an example for the righteous." Rather, Islam forbade the killing of a newborn girl because it is a custom of backwardness and ignorance








Islam forbids the killing of girl



And when the girl [who was] buried alive is asked (8) For what sin she was killed. (58)

He hides himself from the people because of the ill of which he has been informed. Should he keep her with disgrace or bury her in the dust? Unquestionably, evil is that which they decide

. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide. (59)

In the Book of Sirach, the birth of a girl is a loss.
In the book of Ecclesiasticus birth of daughter loss

"The birth of a daughter is a loss" (Ecclesiasticus 22:3).


"A man who educates his son will be the envy of his enemy." (Ecclesiasticus 30:3)

"Your daughter is headstrong? Keep a sharp look-out that she does not make you the laughing stock of your enemies, the talk of the town, the object of common gossip, and put you to public shame" (Ecclesiasticus 42:11).
"Keep a headstrong daughter under firm control, or she will abuse any indulgence she receives. Keep a strict watch on her shameless eye, do not be surprised if she disgraces you" (Ecclesiasticus 26:10-11).

Women's rights: education

Narrated Abu Burda's father: Allah's Apostle said
, any man who has a slave girl whom he educates properly, teaches good

manners, manumits and marries her,




14:34 Let your women remain silent in the churches. They are not allowed to speak

, but must be in submission as the law says. If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.” (I Corinthians 14:34-35)





4- Extrusion of chaste women


(And

those of your women who commit unlawful sexual intercourse - bring against them four [witnesses] from among you. And if they testify, confine the guilty women to houses until death takes them or Allah ordains for them [another] way.) An-Nisa’ 4:15 (15)

And those who accuse
chaste women and then do not produce four witnesses - lash them with eighty lashes and do not accept their testimony ever after. Those are the defiantly disobedient. And those are the defiantly disobedient, (4)

(Why did they not produce four witnesses for it? And when they do not produce the witnesses, then it is they, in the sight of Allah, who are the liars.) An-Nur/13 .
Why did they [who slandered] not produce for it four witnesses? And when they do not produce the witnesses, then it is they, in the sight of Allah, who are the liars. (13)


Numbers 5
11 And the Lord spoke to Moses, saying,
12 Speak to the children of Israel and say to them, “When a man’s wife turns aside and is unfaithful to him
, 13 and a man lies with her as if she were lying with him, and it is hidden from the eyes of her husband, and she is hidden, and she is unclean, and there is no witness against her, and she is not taken,
14 And the spirit of jealousy comes upon him, and he is jealous for his wife, and she is unclean; or the spirit of jealousy comes upon him, and he is jealous for his wife, and she is not unclean
: 15 Then the man shall bring his wife to the priest, and bring her offering with her, a tenth part of an ephah of barley flour; he shall not pour oil on it, nor put frankincense on it; for it is a jealousy offering, an offering of remembrance, a memorial offering, a memorial of transgression.
16 And the priest shall bring her, and set her before the LORD
. 17 And the priest shall take holy water in an earthen vessel; and the priest shall take of the dust that is on the floor of the tabernacle, and put it in the water
. 18 And the priest shall set the woman before the LORD, and uncover the woman's head, and put in her hands the memorial offering, which is the jealousy offering; and in the priest's hand shall be the bitter water of the curse.
19 And the priest shall make the woman swear, and say to her, 'If no man has lain with you, and you have not gone aside to uncleanness from under your husband, then you shall be free from this bitter water of the curse.
20 But if you have gone aside from under your husband, and have become unclean, and a man other than your husband has lain with you,
21 The priest shall make the woman swear an oath of cursing. And the priest shall say to the woman, “The LORD will make you a curse and an oath among your people, that the LORD will make your thigh fall off, and your belly swell.
22 And this water that brings the curse will enter into your bowels, to make the belly swell, and to make the thigh fall off.” And the woman shall say, “Amen, amen.”
23 And the priest shall write these curses in a book, and blot them out with the bitter water
. 24 And he shall make the woman drink the bitter water that brings the curse, and the water that brings the curse will enter into her to make
her bitter. 25 And the priest shall take from the woman’s hand the offering of jealousy, and wave the offering before the LORD, and bring it to the altar.
26 And the priest shall take from the offering, her memorial, and burn it on the altar; and afterward
he shall make the woman drink the water. 27 And when he has made her drink the water, if she has been defiled and has been unfaithful to her husband, then the water that brings the curse will enter into her to make her bitter, and her belly will swell, and her thigh will fall off; and the woman shall become a curse among her people.
28 And if the woman be not defiled, but be clean, then she shall be clean, and shall conceive seed.




29 This is the law of jealousy: If a woman go aside from under her husband, and become defiled, 30 or if a man be jealous of his wife, then he shall
set the woman before the LORD, and the priest shall do for
her all this law. 31 And the man shall be innocent of the iniquity, and the woman shall
bear her iniquity.
bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
And the priest shall bring her near, and set her before the LORD:
And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:
And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that caused the curse:
And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if you hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that caused the curse:
But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and your belly to swell;
And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
And the priest shall write these curses in a book, and he shall blot them out with the bitter water:
And he shall cause the woman to drink the bitter water that caused the curse: And the water that caused the curse shall enter into her, and become bitter.
Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar:
And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;
Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.
Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.




5- Inheritance

Allah instructs you concerning your children: for the male, what is equal to the share of two females. If there are more than two daughters, they shall have two-thirds of what he left; if there is only one, she shall have half. And for his parents, to each one of them is a sixth of what he left if he left a child. But if he left no child and his parents are his heirs, then for his mother is a third. But if he left brothers, then for his mother is a sixth after any bequest. Allah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more

, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he has children. But if he had no children and the parents [alone] inherited from him, then for his mother is one third. And if he had brothers [or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allah. Indeed, Allah is ever Knowing and Wise. (11)


Deuteronomy [25:5] “If brothers live together and one of them dies and has no son, the wife of the dead shall not go outside to a strange man. Her husband’s brother shall go in to her and take her as his wife and perform for her the duty of a husband’s brother.

If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of a husband's brother unto her.


Matthew [22:24] "Teacher, Moses said, If a man die, and have no children, his brother shall marry his wife, and raise up seed to his brother. [25] So there were seven brothers with us, and the first married, and died; and having no seed, he left his wife to his brother. [26] And likewise with the second, and with the third, unto the seven. [27] And last of all the woman also died. [28] Therefore in the resurrection whose wife shall she be of the seven? for

they
all had
her .



Numbers 27:1 Then the daughters of Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph, came near. And these are the names of his daughters: Mahlah, and Noah, and Hoglah, and Milcah, and Tirzah. [2] And they stood before Moses and Eleazar the priest, and before the princes and all the congregation, at the door of the tent of meeting, saying, [3] Our father died in the wilderness, and was not among the people who gathered together against the Lord in the congregation of Korah; but in his sin he died, and he had no sons. [4] Why should our father's name be cut off from among his family, because he had no son? Give us a possession among our fathers’ fathers.” [5] So Moses presented their case before the Lord. [6] And the Lord said to Moses, [7] “The daughters of Zelophehad have spoken truth. You shall give them a possession of an inheritance among their fathers’ fathers, and you shall transfer their father’s inheritance to them. [8] And you shall say to the children of Israel, ‘If a man dies and has no son, you shall transfer his inheritance to his daughter. [9] And if he have no daughter, then ye shall give his inheritance to his brethren. [10] And if he have no brethren, then ye shall give his inheritance to his fathers' fathers.

Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,
Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.
Why should the name of our father be done away from among his family, because he has no son? Give unto us therefore a possession among the brethren of our father.
And Moses brought their cause before the Lord.
And the LORD spake unto Moses, saying,
The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; And you shalt cause the inheritance of their father to pass unto them.
And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter
And if he have no daughter, then ye shall give his inheritance unto his brethren.
And if he have no brethren, then ye shall give his inheritance unto his father's brethren.


Numbers 36:8 “And every daughter who inherits an inheritance from the tribes of the children of Israel shall be the wife of one of the family of her father’s tribe, so that the children of Israel may inherit each one the inheritance of his fathers. [9] So the inheritance shall not pass from one tribe to another tribe, but the tribes of the children of Israel shall adhere each one to his inheritance.” [10] Just as the Lord commanded Moses, so did the daughters of Zelophehad.

And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.
Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.
Even as the LORD commanded Moses, so did the daughters of Zelophehad:





6-Mother's rights:

Honoring the mother in particular and the parents in general because of the effort of pregnancy and raising them later.

Honor and respect for the mother in Islam



And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination. (14) In


the Book of Genesis, Chapter 3, Verse 16

And He said to the woman, “I will greatly multiply your pain in childbearing; in pain you will bring forth children.

To the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee . A man came to the Messenger of Allah



, may Allah bless him and grant him peace,
and said: O Messenger of Allah, who among people is most deserving of my good companionship? He said: “Your mother.” He said: “Then who?” He said: “Your mother.” He said: “Then who?” He said: “Your mother.” He said: “Then who?” He said: “Your father.” (Agreed upon) In another narration: O Messenger of Allah, who is most deserving of my good companionship? He said: “Your mother, then your mother, then your mother, then your father, then the closest of you, the closest of you.”

Abu Hurairah (May Allah be pleased with him) reported: A person came to Messenger of Allah (PBUH) and asked, “Who among people is most deserving of my fine treatment?” He (PBUH) said, “Your mother.” He again asked, ''Who next

? Who is most deserving of my fine treatment?" He (PBUH) said, "Your mother, then your mother, then your mother, then your father, then your nearest, then nearest".

[Al-Bukhari and Muslim]. Jesus says to his mother, "What have I to do with you

, woman?



John [2:3] And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
Jesus saith unto her, Woman, what have I to do with you? mine hour is not yet come.

1 Samuel [20:30] And the wrath of God was kindled

Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman,do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother's nakedness?





Therefore shalt thou fall in the day, and the prophet also shall fall with thee in the night, and I will destroy thy mother.





7- حجاب المرأة Women's Veil


1 Corinthians 11:3-12

3Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. (This shows a hierarchy of authority, funny notice how Christ is under god. But more importantly notice how the woman is under the man) 4Every man who prays or prophesies with his head covered dishonors his head. 5And every woman who prays or prophesies with her head uncovered dishonors her head—it is just as though her head were shaved. 6If a woman does not cover her head, she should have her hair cut off; and if it is a disgrace for a woman to have her hair cut or shaved off, she should cover her head. 7A man ought not to cover his head,[a] since he is the image and glory of God; but the woman is the glory of man. 8For man did not come from woman, but woman from man; (this shows that man is glory of God so they don’t have to cover their heads, but not women. They are the glory of men, therefore they have to cover their heads) 9neither was man created for woman, but woman for man. 10For this reason, and because of the angels (some bible commentaries talk but about an incident in which the angels fell in love with the women and came down to earth and took them as wives. Therefore women should cover their heads in order not to tempt the angels to come down and take them as wives this is supported by

3 ولكن أريد أن تعلموا أن رأس كل رجل هو المسيح، وأما رأس المرأة فهو الرجل، ورأس المسيح هو الله

4 كل رجل يصلي أو يتنبأ وله على رأسه شيء، يشين رأسه
5 وأما كل امرأة تصلي أو تتنبأ ورأسها غير مغطى، فتشين رأسها، لأنها والمحلوقة شيء واحد بعينه
6 إذ المرأة، إن كانت لا تتغطى، فليقص شعرها. وإن كان قبيحا بالمرأة أن تقص أو تحلق، فلتتغط
7 فإن الرجل لا ينبغي أن يغطي رأسه لكونه صورة الله ومجده. وأما المرأة فهي مجد الرجل
8 لأن الرجل ليس من المرأة، بل المرأة من الرجل
9 ولأن الرجل لم يخلق من أجل المرأة، بل المرأة من أجل الرجل
10 لهذا ينبغي للمرأة أن يكون لها سلطان على رأسها، من أجل الملائكة
11 غير أن الرجل ليس من دون المرأة، ولا المرأة من دون الرجل في الرب

Surah 33:59 O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity.





O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognised and not annoyed. Allah

is

ever Forgiving, Merciful.

O you who have believed, do not enter the houses of the Prophet except when you are permitted to a meal, without awaiting its preparation. But when you are invited, enter; and when you have eaten, disperse and do not seek to entertain conversation. Indeed, that used to annoy the Prophet, and he would be shy of you. And Allah is not shy of the truth. And when you ask them for something, ask them from behind. A veil. That is purer for your hearts and their hearts. And it is not for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity.



Women's Role
Colossians 3:18 Wives, submit yourselves unto your own husbands, as it is fitting in the Lord. 18 Wives, submit to your own husbands, as is fitting in the Lord. Exodus 21:7 “If a man sells his daughter as a servant, she is not to go free as menservants do. 7 And if a man sells his daughter as a slave, she is not to go out as menservants do . 1 Timothy 5:9,10 9 No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband,[a] 10 and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the saints, helping those in trouble and devoting herself to all kinds of good deeds. 9 Let a widow be enrolled, if she is not under sixty years old, the wife of one man, 10 having a good record of good deeds, if she has brought up children, has entertained strangers, has washed the feet of the saints, has helped the afflicted, has followed every good work. Surah 30:21 And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought. (21) And among His signs is that He created for you mates from among yourselves, that you may find tranquility in them, and He placed between you affection and mercy. Indeed in that are signs for a people who give thought .































Women's Cleanness

Bible says:

Leviticus 15:19-22, 25-30

19 " 'When a woman has her regular flow of blood, the impurity of her monthly period will last seven days, and anyone who touches her will be unclean till evening.

20 " 'Anything she lies on during her period will be unclean, and anything she sits on will be unclean. 21 Whoever touches her bed must wash his clothes and bathe with water, and he will be unclean until evening. 22 Whoever touches anything she sits on must wash his clothes and bathe with water, and he will be unclean until evening.

19 And if a woman has a discharge of blood, and her discharge is blood in her flesh, she shall be in her menstrual period seven days; and whoever touches her shall be unclean until evening.

20 And whatever she lies on during her menstrual period shall be unclean, and whatever she sits on shall be unclean.
21 And whoever touches her bed shall wash his clothes and bathe in water, and be unclean until evening.
22 And whoever touches anything she sits on shall wash his clothes and bathe in water, and be unclean until evening.

25 " 'When a woman has a discharge of blood for many days at a time other than her monthly period or has a discharge that continues Beyond her period, she will be unclean as long as she has the discharge, just as in the days of her period. 26 Any bed she lies on while her discharge continues will be unclean, as is her bed during her monthly period, and anything she sits on will be unclean, as during her period. 27 Whoever touches them will be unclean; He must wash his clothes and bathe with water, and he will be uncle till evening.

28 “When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean. 29 On the eighth day she must take two doves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting. 30 The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the LORD for the uncleanness of her discharge.

25 “And if a woman has a discharge of blood for many days other than the time of her menstruation, or if it discharges after her menstruation, all the days of her discharge of uncleanness shall be as in the days of her menstruation; she shall be unclean. 26

Every bed on which she lies all the days of her discharge shall be to her as a bed of her menstruation, and every utensil on which she sits shall be unclean, as in the uncleanness of her menstruation.
27 And whoever touches them shall be unclean; he shall wash his clothes and bathe himself in water and be unclean until the evening.
28 And when she is cleansed from her discharge, she shall number seven days for herself, and then she shall be clean.
29 And on the eighth day she shall take for herself two turtledoves or two young pigeons, and bring them to the priest, to the door of the tent of meeting.
30 And the priest shall offer the one for a sin offering, and the other for a burnt offering, and the priest shall make atonement for her before the Lord for the discharge of her uncleanness.

Quran says

: Surah 2:222

They ask you about menstruation: say, "It is harmful; you shall avoid sexual intercourse with the women during menstruation; do not approach them until they are rid of it. Once they are rid of it, you may have intercourse with them in the manner designed by GOD. GOD loves the repenters, and He loves those who are clean."

They ask you about menstruation. Say, "It is a harmful thing, so keep away from women during menstruation and do not approach them until they are pure. And when they have purified themselves, then come to them from where Allah has ordained for you.


Indeed, Allah loves those who are constantly repentant and loves those who purify themselves.

" The husband and the wife can do everything except sexual intercourse, as it is harmful according to the Quran.

Default


5- Animals in the teachings of Muhammad and Jesus:

Animal Rights

In Sahih Muslim, No. 3615, on the authority of Shaddad ibn Aws, who said: I have memorized two things from the Messenger of Allah (may Allah's peace and blessings

be upon him), who said: "Verily Allah has enjoined goodness to everything; so when you kill, kill in the best manner, and when you slaughter, slaughter in the best manner. Let each one of you sharpen his blade and let his slaughtered animal be at ease." So when you kill, kill in a good way and when you slaughter, slaughter in a good way. So every one of you should sharpen his knife, and let the slaughtered animal die comfortably. Narrated `Abdullah bin `Umar:


Allah's Apostle said, "A woman was tortured and was put in



Hell because of a cat which she had kept locked till it died of hunger." Narrated Abu Huraira : The

Prophet said, "A man saw a dog eating mud from (the severity of

)

thirst. So, that man took a shoe (and filled it) with water and kept on pouring the water for the dog till it quenched its thirst. So Allah approved of his deed and made him to enter Paradise."


1 Samuel 15:3



Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.

In Exodus 21:28


"And if an ox gores a man or a woman so that they die,
If an ox gores a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.

Exodus 13:11

“When the LORD brings you into the land of the Canaanites, as he swore to you and to your fathers, and gives it to you, 12 you shall present to the LORD every firstborn of the womb, and every firstborn of the livestock that you have; the males are the LORD’s. 13 But every firstborn of a donkey you shall redeem with a lamb; but if you do not redeem it, then you shall break its neck.


And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it to thee,


in the Gospel of Mark, chapter 5, verse 1

And they came across the sea into the country of the Gerasenes. 2And when he had come out of the boat, immediately there met him from the tombs a man with an unclean spirit, 3whose dwelling was among the tombs, and no one was able to bind him, not even with chains, 4for he had often been bound with fetters and chains; and he cut the chains asunder, and brake the fetters in pieces, and no one was able to tame him. 5And he was continually night and day in the mountains and in the tombs, crying out and cutting himself with stones. 6And when he saw Jesus afar off, he ran and worshiped him, 7and cried out with a loud voice, and said, What have I to do with thee, Jesus, thou Son of God most high? I adjure thee by God, that thou torment me not. 8For he said to him, Come out of the man, thou unclean spirit. 9And he asked him, “What is your name?” And he answered, “My name is Legion, for we are many.” 10And he begged him earnestly that he would not send them out of the country. 11And there was there, on the hillside, a large herd of pigs feeding, 12And all the demons begged him, saying, “Send us into the pigs, that we may enter them.” 13And Jesus immediately gave them permission.

And they came over unto the other side of the sea, into the country of the Gadarenes. And when he was come
out of the ship, immediately there met him out of the tombs a man with an unclean spirit ,
Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
But when he saw Jesus far off, he ran and worshiped him,
and cried with a loud voice, and said, What have I to do with you, Jesus, thou Son of the most high God? I adjure this by God, that you do not torment me.
Son
For he said unto him, Come out of the man, thou unclean spirit.
And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
And he besought him much that he would not send them away out of the country.
Now there was there nigh unto the mountains a great herd of swine feeding.
And all the devils besought him, saying, Send us into the swine, that we may enter into them.
And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand and were choked in the sea.








And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth

after his kind: and God saw that it was good. In the Qur’an



: Al-Isra (verse: 70): {And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.

}

(70)


It is stated in Exodus 34:19-20:

19 All that opens the womb is mine, and every firstling among thy cattle, whether ox or sheep, that is male . But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not , then shalt thou break his neck All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.





1 Samuel 15:3-4

Thus says the Lord of hosts: I have punished what Amalek did to Israel when he thwarted them in the way as they came up from Egypt. 3Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass. And Saul gathered the people together, and numbered them in Telaim




two hundred thousand footmen, and ten thousand men of Judah.
​​Exodus 21:28 - 32 :

28 "And if an ox gores a man or a woman so that he dies, The bull shall be stoned, and its flesh shall not be eaten, but the owner of the bull shall be blameless. 29But if the bull has been a goring bull before, and its owner has been testified against, and he has not restrained it, and it kills a man or a woman, the bull shall be stoned, and its owner also shall be put to death. 30If a ransom is laid on it, then he shall pay to redeem its life whatever is laid on it. 31Or if it gores a son or a daughter, according to this judgment it shall be done to them. 32If the ox gores a male or female servant, then their master shall give thirty shekels of silver, and the ox shall be stoned.
f an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.
But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.
Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.


متى 8 :28-32:

28وَلَمَّا جَاءَ إِلَى اَلْعَبْرِ إِلَى كُورَةِ اَلْجِرْجَسِيِّينَ اَسْتَقْبَلَهُ مَجْنُونَانِ خَارِجَانِ مِنَ اَلْقُبُورِ هَائِجَانِ جِدَّاً حَتَّى لَمْ يَكُنْ أَحَدٌ يَقْدِرُ أَنْ يَجْتَازَ مِنْ تِلْكَ اَلطَّرِيقِ. 29وَإِذَا هُمَا قَدْ صَرَخَا قَائِلَيْنِ: "مَا لَنَا وَلَكَ يَا يَسُوعُ اَبْنَ اَللَّهِ؟ أَجِئْتَ إِلَى هُنَا قَبْلَ اَلْوَقْتِ لِتُعَذِّبَنَا؟" 30وَكَانَ بَعِيداً مِنْهُمْ قَطِيعُ خَنَازِيرَ كَثِيرَةٍ تَرْعَى. 31فَالشَّيَاطِينُ طَلَبُوا إِلَيْهِ قَائِلِينَ: "إِنْ كُنْتَ تُخْرِجُنَا فَأْذَنْ لَنَا أَنْ نَذْهَبَ إِلَى قَطِيعِ اَلْخَنَازِيرِ". 32فَقَالَ لَهُمُ: "امْضُوا". فَخَرَجُوا وَمَضَوْا إِلَى قَطِيعِ اَلْخَنَازِيرِ وَإِذَا قَطِيعُ اَلْخَنَازِيرِ كُلُّهُ قَدِ اَنْدَفَعَ مِنْ عَلَى اَلْجُرْفِ إِلَى اَلْبَحْرِ وَمَاتَ فِي اَلْمِيَاهِ. 33أَمَّا اَلرُّعَاةُ فَهَرَبُوا وَمَضَوْا إِلَى اَلْمَدِينَةِ وَأَخْبَرُوا عَنْ كُلِّ شَيْءٍ وَعَنْ أَمْرِ اَلْمَجْنُونَيْنِ.

And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord
Then touched he their eyes, saying, According to your faith be it unto you.
And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
But they, when they were departed, spread abroad his fame in all that country.
As they went out, behold, they brought to him a dumb man possessed with a devil.

{ وَالأَنْعَامَ خَلَقَهَا لَكُمْ فِيهَا دِفْءٌ وَمَنَافِعُ وَمِنْهَا تَأْكُلُونَ ، وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ ، وَتَحْمِلُ أَثْقَالَكُمْ إِلَى بَلَدٍ لَمْ تَكُونُوا بَالِغِيهِ إِلاَّ بِشِقِّ الأَنْفُسِ إِنَّ رَبَّكُمْ لَرَؤُوفٌ رَحِيمٌ ، وَالْخَيْلَ وَالْبِغَالَ وَالْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً وَيَخْلُقُ مَا لا تَعْلَمُونَ } النحل.

And the grazing livestock He has created for you; in them is warmth and [numerous] benefits, and from them you eat. (5) And for you in them is [the enjoyment of] beauty when you bring them in [for the evening] and when you send them out [to pasture]. (6) The

hadith of Abu Hurairah on the authority of the Messenger of Allah, may Allah bless him and grant him peace: “While a man was walking on a road, the heat became intense for him, so he found a well. He went down into it and drank, then he came out and saw a dog panting and eating dirt because of thirst. The man said: This dog has become as thirsty as I was. So he went down into the well and filled his shoe with water, then held it in his mouth until he climbed up, then he gave the dog something to drink. Allah thanked him for that and forgave him. They said: O Messenger of Allah, do we have a reward for livestock? He said: In every moist liver there is a reward.” Narrated by Malik, al-Bukhari, Muslim, Abu Dawud, and Ibn Hibban in his Sahih, except that he said: “So Allah thanked him for that and admitted him to Paradise . ”

Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "While a man was walking on his way he became extremely thirsty. He found a well, he went down into it to drink water. Upon leaving it, he saw a dog which was panting out of thirst. His tongue was lolling out and he was eating moist earth from extreme thirst. The man thought to himself: 'This dog is extremely thirsty as I was.' So he descended into the well, filled up his leather sock with water, and holding it in his teeth, climbed up and quenched the thirst of the dog. Allah appreciated his action and forgave his sins.” The Companions asked: "Shall we be rewarded for showing kindness to the animals also?" He (PBUH) said, “A reward is given in connection with every living creature.”

[Al-Bukhari and Muslim].

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: A prostitute saw a dog moving around a well on a hot day and hanging out its tongue because of thirst. She drew water for it in her shoe and she was pardoned ( for this act of hers).

Abdullah ibn Amr reported that a man came to the Messenger of Allah (may peace be upon him) and said: I draw water from my tank until I fill it to urinate, then the camel of another one returns to me and I water it. Is there any reward for that?

The Messenger of Allah (may peace be upon him) said: “There is a reward for every living thing.” Narrated by Ahmad, and its narrators are trustworthy and well-known.

On the authority of Mahmoud bin Al-Rabi’ that Suraqa bin Ja’tham said: O Messenger of God, a lost animal will come to my pond. Will I have a reward for it if I give it water? He said: “Give it water, for there is a reward for every living creature that has a healthy liver.” Narrated by Ibn Hibban in his Sahih, and by Ibn Majah and Al-Bayhaqi.

Al-Bukhari and Muslim narrated on the authority of Abdullah bin Muslimah from the hadith of Abu Hurayrah that the Messenger of God, may God bless him and grant him peace, said:“Horses are for three types: for a man they are a reward, for a man they are a cover, and for a man they are a burden. As for the one who has a reward, it is a man who tethers them in the way of Allah and they spend a long time in a meadow or garden, and whatever they find in the meadow or garden in their pursuit, they will be considered good deeds for him. If they cut their path and reach a high place or two, their watering place and their tracks will be considered good deeds for him. If they pass by a river and drink from it and he does not want to give them water, they will be considered good deeds for him.” Hadith

Narrated Abu Huraira:
Allah's Apostle said, "Horses are kept for one of three purposes: A man may keep them (for Allah's Cause) to receive a reward in the Hereafter; another may keep them as a means of protection; and a third may keep them to be a burden for him. As for the man for whom the horse is a source of reward, he is the one who ties it for Allah's Cause, and he ties it with a long rope in a pasture or a garden, then, whatever it is eats or drinks in that pasture or garden will be added to his good deeds. And if it breaks its rope and jumps over one or two hills, then, for all its footsteps and its manure, good deeds will be written for him. And if it passes by a river and drinks of its water though his owner had no intention of watering it from that river, even then he will have good deeds written for him horse for earning his livelihood and abstaining from asking others for help and he does not forget Allah's right, i.e. pays its Zakat and gives it to be used in Allah's Cause, then that horse will be a means of protection for him. But if a man ties it out of pride and to show off and to excite others, then that horse will be a burden (of sins) for him." Then Allah's Apostle was asked regarding donkeys. He replied, "Nothing has been revealed to me except this comprehensive Verse which includes everything: 'So whoever does good equal to the weight of an atom (or a smaller ant) ​​shall see it; And whoever does evil equal to the weight of an atom (or a smaller ant) ​​shall see it.' (99.7-8)


The Messenger of Allah, may Allah bless him and grant him peace, as narrated by Al-Bukhari and Muslim: “A woman was punished because of a cat. She had neither provided her with food nor drink, nor set her free so that she might eat the insects of the earth.” Muslim narrated on the authority of Ibn Abbas that the Prophet may Allah bless him and grant him peace,




passed by a donkey that had been branded on its face and said:“May God curse the one who branded him.” And in another narration:“The Messenger of Allah (PBUH) prohibited us from hitting across the face and branding on the face ( of an animal
).” [Muslim]. Another narration in Muslim is: “The Messenger of Allah (PBUH ) prohibited us from hitting across the face and branding on the face

(of an animal).”


Narrated Ibn `Umar: that he entered upon Yahya bin Sa`id while one


of



Yahya's sons was aiming at a hen after tying it. Ibn `Umar walked to it and untied it. Then he brought it and the boy and said. "Prevent your boys from tyingof killing them, as I have heard the Prophet forbidding the killing of an animal or other living thing after tying them."Narrated Ibn `Abbas:

The Messenger of Allah, may Allah bless him and grant him peace, forbade causing discord between Animals.It was narrated on the authority of Abd al-Rahman ibn Abdullah ibn Umar ibn al-Khattab on the authority of his father, who said:We were with the Prophet, may God bless him and grant him peace, on a journey. He went out to relieve himself, and we saw a red female goat with two chicks. We took her chicks, and the red female came and began to nest. When the Messenger of God came, he said: “Who has bereaved this one of her young?”was narrated on the authority of Al-Shuraid that he said:I heard the Messenger of Allah, may Allah bless him and grant him peace, say: “Whoever kills a bird in vain, it will cry out to Allah on the Day of Resurrection, saying: ‘O Lord, so-and-so killed me in vain and did not kill me for any benefit.’”Narrated by Al-Nasa’i and Ibn Hibban in his Sahih.


It was narrated on the authority of Ibn ‘Umar that he passed by some young men from Quraysh who were shooting at a bird or a chicken, and they had given the owner of the bird every missed arrow from their arrows. When they saw Ibn ‘Umar, they dispersed. Ibn ‘Umar said: Who did this? May Allah curse whoever did this. The Messenger of Allah, may Allah bless him and grant him peace, “cursed whoever takes something that has a soul as a target.”Narrated by Al-Bukhari and Muslim.

Al-San’ani said in Subul Al-Salam (4/86) after citing this hadith with the wording of Muslim:“The hadith forbade making an animal a target to shoot at, and the prohibition is for the sake of prohibition because it is its origin, and it is supported by the strength of the hadith: ‘May Allah curse whoever does thisprohibition is that it causes pain to the animal.

The Messenger of God, may God bless him and grant him peace, said:“And when you slaughter, slaughter well. Let each one of you sharpen his blade and let his slaughtered animal rest.” It

was narrated from Ibn Abbas that a man laid a sheep down while he was sharpening his blade, so the Prophet, may God bless him and grant him peace, said, “Do you want to kill it twice? Why didn’t you sharpen your blade before you laid it down?”It was narrated by At-Tabarani in Al-Kabeer and Al-Awsat, and Al-Hakim, and the wording is his. He said: It is authentic according to the conditions of Al-Bukhari.
On the authority of Ibn Masoud, who said: We were with the Messenger of Allah, may Allah bless him and grant him peace, on a journey, and he saw an ant village that we had burned. He said: “Who burned this?” We said: “We did.” He said: “No one should be punished with fire except the Lord of the worlds.” Narrated by Abu Dawud

, that the Messenger of Allah, may Allah bless him and grant him peace, said: “When you travel in a fertile land, give the camels their share of the land.”

It was reported in Sunan Abi Dawud that the Messenger of Allah, may Allah bless him and grant him peace, said: “Beware of making the backs of your animals into pulpits, for Allah has only subjected them to you so that they may take you to a land that you would not have reached except with great difficulty.”


It was reported in Sahih that the Messenger of Allah, may Allah bless him and grant him peace, said: “No necklace of string will remain on a camel’s neck except that it will be cut off.” It was narrated on the

authority of Abdullah bin Ja’far who said: The Messenger of Allah, may Allah bless him and grant him peace, had me ride behind him one day. He entered a garden belonging to a man from the Ansar, and there was a camel in it. When the Prophet, may Allah bless him and grant him peace, saw it, it moaned and its eyes welled up with tears. The Messenger of Allah, may Allah bless him and grant him peace, came to it and stroked its hooves, and it remained silent. Then he said: “Who owns this camel? Whose camel is this?” A young man from the Ansar came and said: “It belongs to me, O Messenger of Allah.” He said: “Do you not fear Allah regarding this animal that Allah has given you control over? It complained to me that you starve it and overwork it.” That is, you work it continuously. Narrated by Ahmad and Abu Dawud.






6- The rulings and limits between the teachings of Muhammad and Jesus
 Legislation


1- Apostasy:


The Messenger of Allah,
may Allah bless him and grant him peace,



said , “He who changes his religion (i.e. apostates) kill him.” Ibn 'Abbas (RAA) narrated that The Messenger of Allah said, “He who changes his religion (i.e. apostates) kill him.” Related by Al-Bukhari.



Exodus 32:26

Moses stood in the gate of the camp and said, “Whoever is on the Lord’s side, come to me.” And all the sons of Levi gathered themselves together to him. 27And he said to them, “Thus says the LORD, the God of Israel: ‘Everyone put his sword on his thigh, and go back and forth through the camp from gate to gate, and kill every man his brother, every man his friend, and every man his neighbor.’” 28So the sons of Levi did as Moses said. About three thousand men fell of the people that day. 29And Moses said, Consecrate your hands to the LORD today, every man for his son, and for his brother, and He will give you a blessing today.

Then Moses stood in the gate of the camp, and said, Who is on the LORD's side? let him come unto me. And all the sons of Levi gathered themselves together unto him.

And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor.

And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
For Moses had said, Consecrate yourselves today to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.


Samaria

shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.


Deuteronomy 17 verse 2
If there be found among you, within any of your gates which the LORD your God is giving you, a man or a woman who does evil in the eyes of the LORD your God in transgressing his covenant, 3and goes and serves other gods and worships them, or the sun or the moon or any of the host of heaven, which I have not commanded, 4and it is told you, and you have heard and examined carefully, and, behold, The thing is true and certain. This abomination has been done in Israel. 5Therefore bring out that man or that woman who has done this evil thing to your gates, the man or the woman, and stone them with stones so that they die. 6At the testimony of two or three witnesses, he who is to be put to death shall be put to death; at the testimony of one witness, he shall not be put to death. 7The hands of the witnesses shall be against him first to put him to death, and afterwards the hands of all the people; and thou shalt put away evil from among thee.


If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,


And hath gone and served other gods, and worshipped them, either the sun, or the moon, or any of the host of heaven, which I have not commanded;


And it be told thee, and thou hast heard of it, and inquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrong in Israel:


Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.


At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.


The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among

Deuteronomy 17:1 You shall not sacrifice to the Lord your God an ox or a sheep that has any blemish or defect, for that is an abomination to the Lord your God. 2: If you find among you, within any of your cities which the LORD your God has given you, a man or a woman who has done evil before the LORD your God, in transgressing his covenant, 3: and has gone and served other gods, and worshipped them, or the sun, or the moon, or any of the stars of heaven, which I have not commanded, 4: and you have heard the report, and have verified it diligently, and it is true and certain, that the man or the woman has committed the abomination among the children of Israel, 5: then you shall bring that man or that woman out of the city, and stone them with stones that they die.



Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the LORD thy God.
If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,
And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
And it be told thee, and thou hast heard of it, and inquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel:

And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.


يشوع بن سيراخ 26:27

اما من ارتد عن البر الى الخطيئة فالرب يستبقيه للسيف






2- Theft limit: pinch



And as for the male thief,

male or female, cut off their hands as a recompense for what they have earned, an exemplary punishment from Allah. And Allah is Exalted in Might and Wise. O Prophet, when the believing women come to you pledging allegiance to you that they will not associate anything with Allah, nor steal, nor commit adultery, nor kill their children, nor utter a slander they have invented between their hands or feet, nor disobey you in what is right. So pledge allegiance to them and ask forgiveness for them from Allah. Indeed, Allah is Forgiving, Merciful. The tested

[As for] the thief, the male and the female, amputate their hands in recompense for what they committed as a deterrent [punishment] from Allah. And Allah is Exalted in Might and Wise. (38)

O Prophet, when the believing women come to you pledging to you that they will not associate anything with Allah, nor will they steal, nor will they commit unlawful sexual intercourse, nor will they kill their children, nor will they bring forth a slander they have invented between their arms and legs, nor will they disobey you in what is right - then accept their pledge and ask forgiveness for them from Allah. Indeed, Allah is Forgiving and Merciful. (12)


Exodus 22:2 If

a thief be found breaking up, and be smitten that he dies, there shall no blood be shed


for him. Deuteronomy 24:7 “If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or

selleth him; then that thief shall die; and thou shalt put evil away from among you.


Zechariah 5:3 Then he said to me, “This is the curse that goes out over the face of the whole earth: Every thief will be destroyed from this side according to it, and every one who swears will be destroyed from there according to it. 4I will bring it out, says the LORD of hosts, and it will enter the house of the thief and the house of him who swears falsely by My name. It will remain in the midst of his house and will destroy it, its timber and its stones.”

Then he said unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.
I will bring it forth, sayth the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.





3- Wine



John 2

2 And Jesus and his disciples were invited to the wedding. 3 And when the wine ran out, the mother of Jesus said to him, “They have no wine.” 4 Jesus said to her, “Woman, what have you to do with me? My hour has not yet come.” 5 His mother said to the servants, “Whatever He says to you, do it.” 6 Now there were set there six stone waterpots, according to the manner of Jewish purification, holding two or three pints apiece. 7 Jesus said to them, “Fill the waterpots with water.” So they filled them to the brim. 8 Then he said to them, “Draw out some now and take it to the ruler of the feast.” And they did. 9 When the ruler of the feast had tasted the water that had been made wine, and did not know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom. 10 And he said to him, “Everyone at the beginning sets out the good wine, and when the guests have well drunk, then that which is inferior; but you have kept the good wine until now.” 11 This beginning of signs Jesus did in Cana of Galilee, and manifested his glory,


and his disciples believed in him. and the mother of Jesus was there:
And both Jesus was called, and his disciples, to the marriage.
And when they wanted wine, the mother of Jesus said to him, they had no wine.
Jesus said unto her, Woman, what have I to do with them? mine hour is not yet come.
His mother said unto the servants, Whatsoever he said unto you, do it.
And there were set there six waterpots of stone, after the manner of the purification of the Jews, containing two or three firkins apiece.
Jesus said unto them, Fill the waterpots with water. And they filled them up to the brim.
And he said unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; Jeremiah 25 27 And
you shall say unto them, Thus saith the LORD of hosts , the God of Israel; Drink ye, and vomit, and fall, and rise not up, because of the sword that I have sent among you
and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you. O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than God], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful. Al-Ma'idah















O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful. (90)



4- اكل لحوم البشر
Cannibalism


Leviticus
26:27



But if ye will not for all this hearken unto me, but walk contrary unto me, 28 then I will walk contrary unto you in wrath, and will chastise you seven times for your
sins. 29
And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.

Revelation 16:
6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy

.

The Holy Quran says : He has only forbidden to you dead animals, blood, the flesh

of swine, and that which has been dedicated to other

than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allah is Forgiving and Merciful. (115) And do not kill your

children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin. (31)



5- Helping the poor

The Bible says
John 12:4-8
Then Mary took a pound of ointment made of pure nard, very costly, and anointed Jesus' feet, and wiped his feet with her hair; and the house was filled with the odor of the ointment. 4 Then saith one of his disciples, Judas Iscariot, Simon's son

, which should betray him, disciples
Matt 26: 8
Why was not this ointment sold for three hundred pence, and given to the poor?
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
Then said Jesus, Let her alone: ​​against the day of my burying hath she kept this.
For the poor always ye have with you; but me ye have not always.

The Quran says:

If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allah, with what you do

, is [fully] Acquainted. (271)

The Prophet Muhammad says

: Abu Asim narrated to us, Ibn Awn narrated to us, on the authority of Nafi’, on the authority of Ibn ‘Umar, that ‘Umar, may Allah be pleased with him, found some property in Khaibar, so he came to the Prophet, may Allah bless him and grant him peace, and informed him about it. He said
,
“If you wish, you can give it in charity.” So he gave it in charity to the poor, the needy, the relatives, and the guests. So `Umar gave it in charity (ie as an endowment) the yield of which was to be used for the good of the poor, the needy, the kinsmen and the guests. The above mentioned tradition has also

bee transmitted by Ibn 'Abbas through a different

chain of narrators. This version adds: The women began to give their ear-rings and rings in alms. Bilal began to collect them in his garment. He (the Prophet) then distributed them among the poor Muslims.

Sahl bin Sa'd (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "I will be like this in Jannah

with the person who takes care of an orphan". Messenger of Allah (PBUH) raised his forefinger and middle finger by way of illustration.

[Al- Bukhari].





6- Eat anything

The Bible says / the bible siad

10: 9 And on the morrow, as they journeyed and drew near to the city, Peter went up on the housetop to pray about the sixth hour.
10: 10 And he became very hungry and desired to eat. And while they prepared for him, a trance fell upon him.
10: 11 And he saw heaven opened, and a vessel descending upon him, like a great sheet bound at the four corners and let down to the earth.
10: 12 And in it were every beast of the earth, and wild beasts, and creeping things, and birds of the air.
10: 13 And a voice came to him, Arise, Peter; kill and eat.
10: 14 But Peter said, No, Lord; for I have never eaten anything common or unclean.
10: 15 And a voice came to him again the second time, What God has cleansed, call not common.
10: 16 And this happened three times. And the vessel was taken up again into heaven

. drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
and saw heaven opened, and a certain vessel descending upon him, as it had been a great sheet knit at the four corners, and let down to the earth:
Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
And there came a voice to him, Rise, Peter; kill, and eat.
But Peter said, Not so, Lord; for I have never eaten anything that is common or unclean.
And the voice spoke to him again the second time, What God hath cleansed, that call not thou common.
This was done thrice: and the vessel was received up again into heaven.

The Holy Quran says:



Forbidden to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah, and that which has been strangled, or that which has been beaten to death, or that which has been gored by a fall, or that which has been eaten by a wild animal, unless you slaughter it in a proper manner, or that which has been slaughtered on stone altars, or that you seek to decide by arrows. That is grave disobedience. This Day those who disbelieve have despaired of [defeating] your religion, so do not fear them. And fear the Day when I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allah is Forgiving and Merciful. Al-Ma'idah

Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars, and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allah is Forgiving and Merciful. (3)





7- زنا المحارم Incest


enesis 19:36 "Thus both the daughters of Lot were with child by their father"

36 فحبلت ابنتا لوط من أبيهما


Genesis 35:22 "Reuben went and lay with Bilhah his father's concubine"

22 وحدث إذ كان إسرائيل ساكنا في تلك الأرض، أن رأوبين ذهب واضطجع مع بلهة سرية أبيه، وسمع إسرائيل وكان بنو يعقوب اثني عشر


Genesis 38:16 "Please let me come in to you, for he did not know that she was his daughter-in-law"
16 فمال إليها على الطريق وقال: هاتي أدخل عليك. لأنه لم يعلم أنها كنته. فقالت: ماذا تعطيني لكي تدخل علي



2 Samuel 13:11 "He took hold of her and said to her: Come lie with me my sister"

10 ثم قال أمنون لثامار : ايتي بالطعام إلى المخدع فآكل من يدك. فأخذت ثامار الكعك الذي عملته وأتت به أمنون أخاها إلى المخدع

11 وقدمت له ليأكل، فأمسكها وقال لها: تعالي اضطجعي معي يا أختي


2 Samuel 16:22 "and Absalom went in to his father's concubine"

22 فنصبوا لأبشالوم الخيمة على السطح، ودخل أبشالوم إلى سراري أبيه أمام جميع إسرائيل


Genesis 38:9 "he spilled his semen on the ground to keep from producing offspring for his brother"

9 فعلم أونان أن النسل لا يكون له، فكان إذ دخل على امرأة أخيه أنه أفسد على الأرض، لكي لا يعطي نسلا لأخيه



يقول القران الكريم

حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالَاتُكُمْ وَبَنَاتُ الْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُم مِّنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُم مِّن نِّسَائِكُمُ اللَّاتِي دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلَابِكُمْ وَأَن تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ إِنَّ اللَّـهَ كَانَ غَفُورًا رَّحِيمًا النساء

Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred. Indeed, Allah is ever Forgiving and Merciful. (23)


7- The ethics of jihad and war between the teachings of Muhammad and Jesus :


In Sahih Muslim: On the authority of Ibn 'Umar, he said: “A woman was found killed in one of these

battles; so the Messenger of Allah (may peace be upon him) forbade the killing of women and children. ”



Ezekiel 9:6 Old and young, virgin and child, and women, kill to destroy you.

Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house .


- 1 Samuel 15:3 Now go

and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.


3- Hosea 13:16 Samaria shall be recompensed, because she has rebelled against her God; by the sword they shall fall.

Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up . Narrated Anas

ibn Malik: The Prophet () said: Go in Allah's name, trusting in Allah, and adhering to the religion of Allah's Apostle
. Do not kill a decrepit old man, or a young infant, or a child, or a woman; Do not be dishonest about booty, but collect your spoils, do right and act well, for God loves those who do well. Deuteronomy 20:1 But in the cities of the peoples which the Lord your God is giving you as an inheritance, you shall not leave alive anything that breathes. You shall destroy them, their firstborn, like the cities of the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, as the Lord your God has commanded you. When thou goest out to battle against thine enemies, and seesst horses, and chariots, and a people more than thou, be not afraid of them: for the LORD thy God is with thee, which brought thee up out of the land of Egypt.











Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting

justly toward them. Indeed, Allah loves those who act justly. [ (Al-Mumtahanah 66:8)

]And fight in the way of Allah those who fight you but do not transgress

. Indeed. Allah does not like transgressors. (190)) [Al-Baqarah]. Fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors.



Deuteronomy 20:13And when the Lord your God delivers it into your hand, you shall strike all the males thereof with the edge of the sword. 14But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies which the LORD thy God hath delivered it

into thine hands, thou shalt smite every male thereof with the edge of the sword:


But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given


thee. 137 :9 How blessed will be the one who grabs your
babies and smashes them on a rock! 137 :9 And he said to the others in my hearing, Go through the city after him, and strike down; do not let your eye pity nor spare 10 anyone ! 9 :6 Old men, young men, young women, little children, and women – wipe them out! But do not touch anyone who has the mark. Begin at my sanctuary!” So ​​they began with the elders who were at the front of the temple.














Joshua 6:24 But
they burned 42 the city and all that was in it, except for the silver, gold, and bronze and iron items they put in the treasury of the Lord's house. 43 Joshua 8:1 Then the LORD said to Joshua, “Do not be afraid, nor be dismayed; take with you all the people of war, and arise, go up to Ai; see, I have given into your hand the king of Ai, his people, his city, and his land. 8:2 Then you shall do to Ai and its king as you did to Jericho and its king; only its spoil and its cattle you shall take as plunder for yourselves. Set an ambush behind the city.









Joshua
8:1 The LORD told Joshua, “Don’t be afraid and don’t panic! 1 Take the whole army with you and march against Ai! 2 See, I am handing over to you 3 the king of Ai, along with his people, city, and land. 8:2 Do to Ai and its king what you did to Jericho 4 and its king, except you may plunder its goods and cattle. Set an ambush behind the city!”
 Joshua 8:28 Joshua burned Ai and made it a permanently uninhabited mound (it remains that way to this



very day)
46 8:29 He hung the king of Ai on a tree, leaving him exposed until evening. 47 At sunset Joshua ordered that his corpse be taken down from the tree. 48 They threw it down at the entrance of the city gate and erected over it a large pile of stones (it remains to this very day). 49 Joshua 10:40 So Joshua defeated the whole land, including the hill country , the Negev, the lowlands, 66 the slopes, and all their kings. He left no survivors. He annihilated everything that breathed, just as the LORD God of Israel had commanded. Deuteronomy 7:1 When the LORD your God brings you into the land which you are going to occupy and forces out many nations before you – Hittites, 1 Girgashites, 2 Amorites, 3 Canaanites, 4 Perizzites, 5 Hivites, 6 and Jebusites , seven 8 nations more numerous and powerful than you – 7:2 and he delivers them over to you and you attack them, you must utterly annihilate 10 them . Make no treaty 11 with them and show them no mercy! Deuteronomy 9:4 Do not say in your heart, when the LORD your God has cast them out from before you, “For my righteousness the LORD brought me in to possess this land; but for the wickedness of these people the LORD is driving them out from before you.”























9:5 It is not because of the wickedness of these nations that the Lord your God drives them out before you, and that he may perform the word which the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob.

9:6 Know therefore that it is not because of your righteousness that the Lord your God gives you this good land to possess it, for you are a stiff-necked people.
Deuteronomy 9 9:4 Do not think to yourself after the Lord your God has driven them out before you, “Because of my own righteousness the Lord has brought me here to possess this land.” It is because of the wickedness of these nations that the Lord is driving them out ahead of you . Instead, because of the wickedness of these nations the Lord your God is driving them out ahead of you in order to confirm the promise he made 6 on oath to your ancestors, 7 to Abraham, Isaac, and Jacob. 9:6 Understand, therefore, that it is not because of your righteousness that the Lord your God is about to give you this good land as a possession, for you are a stubborn 8 people!


Joshua 6:21 And they utterly destroyed everything in the city, both man and woman, young and old, even oxen and sheep and donkeys, with the edge of the sword.

6:21 They annihilated with the sword everything that breathed in the city, 38 including men and women, young and old, as well as cattle, sheep, and donkeys.


References:


The book “Responding to Arrows on the Best of Mankind” by Sheikh Akram Hassan Morsi
The book “Responding to Suspicions” by Sheikh Muhammad Qutb
Research and Studies by Professor Al-Saif Al-Battar (Following the Messengers)
Research and Studies by Professor Bin Halabiya (may God have mercy on him and my sister Julian and all dead Muslims) (Following the Messengers)
Animal Rights between Islam and Christianity by Dr. New
Research and Studies by Brother Sami Zaatari ( Home ) Website
http://www.answering-christianity.com/ Evil Bible Home Page



 







Comments

Popular posts from this blog

Index of topics of the KUFRCLEANER LIBRARY

| The philosophy of pornography in the Bible and the response to it! Only for Males